ברוך תהיה כבוד הרב , שיעור מיוחד עם הבנה עמוקה ביותר, שנזכה כל ישראל בארץ ישראל ובעולם לשנה טובה ומתוקה , בבריאות איתנה ובשורות טובות, שנזכה לגאלה שלמה ונזכה כל ישראל למשיח
כמה שאני מקשיבה לשיעורים של הרב הקדוש אני חוזרת להקשיב שוב ושוב ככה זוכרים ויותר מבינים שיתן לכבוד הרב אבינו מלכנו רפואה שלמה ללא שום חולש שום חולים שיעלם מימנו כל החולי שיהיה חזק בבריאות שלמה אמן ואמן ואמן בזכות לימוד התורה שמחזק ומלמד בכל העלם בכל העולם מכירים ובאים לקבל ברכה ולשאול שאלות והרב לא פוסח על אף יהודי אמן שיתפללו כולם לרפואתו ולכל משפחתו ולכל תלמידי חכמים אמן ואמן
חזק וברוך כבוד הרב...מאוד מחזק ומכניס אמונה בלב ובמחשבה.... מה באמת יסורים לחתוך מגופינו ולהרגיש כאב ..או לקחת הילד שלך ולעשות אתו מה שהיא רוצה ואף אחד לא יכול כלום
Will be nice if can be translated in English or Spanish, they are so many jewish people will be love to learn and don't know Hebrew, if you put such a good video, Is Mitzvah for all to be able to understand this video, is shame so many are missed the mitzvah of learning . 😢
ישר כח ותודה רבה שהעליתם את השיעור המלא שממנו ערכתם לאחרונה את הסרטון הקצר והמרגש על גדולת נשמות ישראל. מרתק ומיוחד מאד. תודה תודה תודה!!! מחכים לשיעורים נוספים. ואגב, מאד מעניין יהיה לראות את תמונות הצדיקים שהרב דיבר עליהם בשיעור (ואף הראה את הספר לקהל). אולי אפשר להעלות את התמונות לערוץ? ראיתי שבסרטון הביוגרפי על הרב (מלפני שנתיים) מדברים על ספר התמונות הזה ומראים אותו בהילוך מהיר. אולי אפשר להעלות את התמונות בצורה מסודרת ולזכות את הרבים? ממש ממש נשמח
Shavua Tov Umevorah 🇮🇱 HASAK BARUCH Toda Raba Braha va HAZLAHA kol Brahot Tora Amen 🙏 Geula Shelema Refua Shelema Haim Tovim akol bney Israel Amen 🙏 🔯 🇮🇱 🕎 🎁 🔯 ROSH HODESH ADAR ALEY JAFA VA HAZLAHA KOL BRAHOT TORA AMEN 🙏 🙏 🇮🇱 🔯
Hasor be Teshuva Refua Shelema Sivugim Agunim Shalom bait Nahat Eladim David Hai ben Bracha Anjella Braha Adina Mirjam Milana bat Anjella Braha Adina Anjella Braha Adina bat Berta Burho va akol amo Israel Amen 🙏 Toda Raba 🙏 KOL BRAHOT TORA Amen 🙏 🔯 🇮🇱 🕎 🎁 🔯 🇮🇱
Gentiles are obligated to fulfill the Seven Noahide Commandments because they are the eternal command of God, transmitted through Moses our teacher in the Torah.
TORAH! INTERPRETATIONS AND PROFANATIONS. Dear Rabbi. We have heard a lot about Interpretations of the Torah by the so-called Torah Sages. However, after the knowledge we have today, both from Psychoanalysis and from PHYSICS that proves the INTERFERENCE of the Observer in the object to be observed, we have reached a degree of understanding that allows us to say: "Read the Torah, without the use of interpretations, because all interpretation is nothing more than an interference in the reading according to our customs, interests. And, our brains, which came from dust and to dust will return, do not possess the Greatness necessary for a perfect Interaction as Perfect is the Immortal Mind that Created the verses of this Book. Any interpretation may be taken as profanation. Example: The TORAH cites, as Blessed ALL THE DESCENDANTS OF YAAKOV. And, the human mind "created" so-called Jews and gave a specific requirement for someone to be called a Jew. What the human mind can conclude with its limited logic is that the Eternal did not say that only the descendants of Yaakov will be Blessed by Him. The Sages of the Torah certainly had their importance in their times. But, don't forget that the One Truth that lasts forever is...... THE TORAH OF THE ETERNAL! SHALOM TO ALL
Following the Bar Kokhba revolt, Roman commander Quintus Tineius Rufus plowed the site of the Temple in Jerusalem and the surrounding area, in 135 CE. According to the Jewish historian Josephus, a certain Terentius Rufus was left to command the Roman army in Jerusalem after the Romans had sacked the city during the First Jewish Revolt. When his arch-enemy Simon bar Giora was eventually caught and brought to him after hiding in a cavern in Jerusalem's Temple Mount, Terentius Rufus ordered that the Temple Mount be ploughed up in hopes of discovering other hideaways from the war. “Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.” (Mic 3:12) “Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, ‘This is what the LORD Almighty says: “‘Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.’ (Jr 26:18) Rabbi Akiva was a leading contributor to the Mishnah and to Midrash halakha. He is referred to in the Talmud as Rosh la-Hakhamim "Chief of the Sages". He was executed by the Romans in the aftermath of the Bar Kokhba revolt. Akiva allegedly took part in the Bar Kokhba revolt of 132-136, but his role here cannot be historically determined. Only established fact concerning Akiva's connection with Bar Kochba is that he regarded Bar Kochba as the promised Messiah; Akiva taught thousands of students: on one occasion, twenty-four thousand students of his died in a plague. His five main students were Judah bar Ilai, Rabbi Meir, Rabbi Eleazar ben Shammua, Jose ben Halafta and Shimon bar Yochai. Annually, on the night of Lag BaOmer, Boston Chassidim and local residents gather at the tomb of Rebbe Akiva to light a bonfire, a tradition reinstated by the Bostoner Rebbe in 1983. Akiva was instrumental in drawing up the canon of the Tanakh. He protested strongly against the canonicity of certain of the Apocrypha the Wisdom of Sirach, for instance,in which passages קורא is to be explained according to Kiddushin 49a, and חיצונים according to its Aramaic equivalent ברייתא; so that Akiva's utterance reads, "He who reads aloud in the synagogue from books not belonging to the canon as if they were canonical," etc. But he was not opposed to a private reading of the Apocrypha, as is evident from the fact that he himself makes frequent use of Sirach.Akiva worked in the domain of the Halakha, both in the systematization of its traditional material and in its further development. The condition of the Halakha, that is, of religious praxis, and indeed of Judaism in general, was a very precarious one at the turn of the 1st century of the common era. The lack of any systematized collection of the accumulated halachot rendered impossible any presentation of them in form suitable for practical purposes. Means for the theoretical study of the halachah were also scant; both logic and exegesis-the two props of the Halakha-being differently conceived by the various ruling tannaim, and differently taught. According to a tradition (which has historical confirmation), it was Akiva who systematized and arranged the "mishna" (the halakhic codex); the "midrash" (the exegesis of the halachah), and the "halachot" (the logical amplification of the halachah).The Mishna of Akiva, as his pupil Rabbi Meir had taken it from him, became the basis of the Six Orders of the Mishna. The δευτερώσεις τοῦ καλουμένου Ραββὶ Ακιβά (Mishnah of the one called "Rabbi Akiva") mentioned by Epiphanius,as well as the "great Mishnayot of Akiva",[are probably not to be understood as independent Mishnayot (δευτερώσεις) existing at that time, but as the teachings and opinions of Akiva contained in the officially recognized Mishnayot and Midrashim. At the same time, it is fair to consider the Mishnah of Judah ha-Nasi (called simply "the Mishnah"), as well as the majority of all halakhic Midrashim now extant, as derived from the school of Akiva. According to Joḥanan bar Nappaḥa (199-279), "Our Mishnah comes directly from Rabbi Meir, the Tosefta from R. Nehemiah, the Sifra from R. Judah, and the Sifre from R. Simon; but they all took Akiva for a model in their works and followed him." One recognizes here the threefold division of the halakhic material that emanated from Akiva: The codified halakhah (i.e. Mishnah); the Tosefta, which in its original form contains a concise logical argument for the Mishnah, somewhat like the Lebush of Mordecai Jafe on the Shulchan Aruch; the halakhic Midrash. Admirable as is the systematization of the Halakha by Akiva, his hermeneutics and halakhic exegesis-which form the foundation of all Talmudic learning-surpassed it The enormous difference between the Halakha before and after Akiva may be briefly described as follows: The old halakha was (as its name indicates) the religious practice sanctioned as binding by tradition, to which were added extensions and (in some cases) limitations of the Torah, arrived at by strict logical deduction. The opposition offered by the Sadducees (which became especially strenuous in the first century BC) led to the development the halakhic midrash, whose purpose was to deduce these amplifications of the Law, by tradition and logic, out of the Law itself. It might be thought that with the destruction of the Temple in Jerusalem-which event made an end of Sadduceeism-the halakhic Midrash would also have disappeared, seeing that the Halakha could now dispense with the Midrash. This probably would have been the case had not Akiva created his own Midrash, by means of which he was able "to discover things that were even unknown to Moses." Akiva made the accumulated treasure of the oral law-which until his time was only a subject of knowledge, and not a science-an inexhaustible mine from which, by the means he provided, new treasures might be continually extracted If the older Halakha is to be considered as the product of the internal struggle between Phariseeism and Sadduceeism, the Halacha of Akiva must be conceived as the result of an external contest between Judaism on the one hand and Hellenism and Hellenistic Christianity on the other. Akiva no doubt perceived that the intellectual bond uniting the Jews-far from being allowed to disappear with the destruction of the Jewish state-must be made to draw them closer together than before. He pondered also the nature of that bond. The Bible could never again fill the place alone; for the Christians also regarded it as a divine revelation. Still less could dogma serve the purpose, for dogmas were always repellent to rabbinical Judaism, whose very essence is development and the susceptibility to development. Mention has already been made of the fact that Akiva was the creator of a rabbinical Bible version elaborated with the aid of his pupil, Aquila (though this is traditionally debated), and designed to become the common property of all Jews. But this was not sufficient to obviate all threatening danger. It was to be feared that the Jews, by their facility in accommodating themselves to surrounding -even then a marked characteristic-might become entangled in the net of Grecian philosophy, and even in that of Gnosticism. The example of his colleagues and friends, Elisha ben Abuyah, Ben Azzai, and Ben Zoma strengthened him still more in his conviction of the necessity of providing some counterpoise to the intellectual influence of the non-Jewish world. The following halakhic Midrashim originating in Akiva's school: the Mekhilta of Rabbi Shimon on Exodus; Sifra on Leviticus; Sifre Zuṭṭa on Numbers; and the Sifre to Deuteronomy, the halakhic portion of which belongs to Akiva's school.
Shimon bar Kochba, Hebrew: שמעון בר כוכבא (d. 135) - commander of the second Jewish-Roman war known as the Bar-Kochba Uprising of 132-135. He founded the independent Jewish state of Israel, which he ruled as nasi (prince). It was conquered by the Romans in 135 after two years of war. He was a descendant of the House of David. His uncle was Eleazar, son of Charsom, whom Bar Kochba was said to have killed with a strong kick. However, not much is known about his closer family. Originally named Shimon ben Kosiba, he received the name Bar Kochba (which literally means "Son of the Star" in Aramaic; this refers to the 17th verse of the 24th chapter of the Book of Numbers, which mentions the rising Star of Jacob) from the Jewish sage Rabbi Akiba ben Yosef. The Talmud records his statement that the Star Prophecy verse from Numbers 24:17: "There shall come a star out of Jacob" referred to him, based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva. The name Bar Kokhba, which references this statement of Akiva, does not appear in the Talmud, but only in ecclesiastical sources, until the 16th century. The Jerusalem Talmud (Taanit 4:5) mentions him by the name of Bar Kozeva. He is the author of 2 short letters discovered in Wadi Murabba'at Musa in 1951 and 15 found in Nachal Chewer in the early 1960s. However, he did not sign any of them with his own hand. He was proclaimed a messiah by the famous Rabbi Akiba. However, after the failed uprising, many rabbinic writers saddled him with the nickname Bar Kozeb, which means in Aramaic the Son of Lies. In the estimation of Eusebius of Caesarea, he was nothing more than a murderer and robber The first warriors of Bar Kochba, in token of their devotion to their ruler, mutilated themselves together with him, cutting off one finger each. To the emperor's surprise, at first the Jews won victories over the Roman army, thanks to which Bar Kochba gained new supporters. As a result of the fighting, the Jews liberated the entire province including Jerusalem and the ruins of the Temple, where sacrificial service resumed. In all, the insurgents captured some 50 fortresses and about 1,000 towns and villages. The fighting was very fierce and the Roman losses were enormous. The insurgents persecuted and killed Christians for refusing to abandon their faith and recognize Bar-Kochba as the Messiah In 135 the Roman army managed to retake Jerusalem, and then, after a long siege, the last point of Jewish resistance was captured - the fortress of Betar, which was also the seat of the Sanhedrin. Almost all the defenders, including Bar Kochba, were murdered, and the remaining survivors were sold as slaves. According to Eusebius' account, the head of the leader of the uprising was shown to Emperor Hadrian. Talmud: Simon bar Kokhba is portrayed in rabbinic literature as being somewhat irrational and irascible in conduct. The Talmud says that he presided over an army of Jewish insurgents numbering some 200,000, but had compelled its young recruits to prove their valor by each man chopping off one of his own fingers. The Sages of Israel complained to him why he marred the people of Israel with such blemishes. Whenever he would go forth into battle, he was reported as saying: "O Master of the universe, there is no need for you to assist us [against our enemies], but do not embarrass us either!"[29] It is also said of him that he killed his maternal uncle, Rabbi Elazar Hamudaʻi, after suspecting him of collaborating with the enemy, thereby forfeiting Divine protection, which led to the destruction of Betar in which Bar Kokhba himself also perished. Hadrian is thought to have personally supervised the closing military operations in the siege against Betar. When the Roman army eventually took the city, soldiers carried Bar Kokhba's severed head to Hadrian, and when Hadrian asked who it was that killed him, a Samaritan replied that he had killed him. When Hadrian requested that they bring the severed head (Latin: protome) of the slain victim close to him that he might see it, Hadrian observed that a serpent was wrapped around the head. Hadrian then replied: "Had it not been for God who killed him, who would have been able to kill him!?" Samaria partially supported the revolt, with evidence accumulating that notable numbers of Samaritan youths participated in Bar Kokhba's campaigns; though Roman wrath was directed at Samaritans, their cities were also largely spared from the total destruction unleashed on Judea.[citation needed] Eusebius of Caesarea wrote that Jewish Christians were killed and suffered "all kinds of persecutions" at the hands of rebel Jews when they refused to help Bar Kokhba against the Roman troops. Although Jewish Christians regarded Jesus as the Messiah and did not support Bar Kokhba, they were barred from Jerusalem along with the other Jews. The Greco-Roman population of the region also suffered severely during the early stage of the revolt, persecuted by Bar Kokhba's forces. They note that, unlike in the aftermath of the First Jewish-Roman War, the Jewish population of Judea was devastated after the revolt, with many Jews being killed, exiled, or sold into slavery.[ Some scholars describe the destruction of the Jewish communities in Judea as a genocide. Jewish religious and political authority was suppressed far more brutally than before, and the province of Judaea was renamed Syria Palaestina. In his account of the revolt, Roman historian Cassius Dio (c. 155-235) wrote that: "50 of their most important outposts and 985 of their most famous villages were razed to the ground. 580,000 men were slain in the various raids and battles, and the number of those that perished by famine, disease and fire was past finding out, Thus nearly the whole of Judaea was made desolate." After the suppression of the revolt, Hadrian promulgated a series of religious edicts aimed at uprooting the Jewish nationalism in Judea. He prohibited Torah law and the Hebrew calendar, and executed Judaic scholars. The sacred scrolls of Judaism were ceremonially burned at the large Temple complex for Jupiter which he built on the Temple Mount. At this Temple, he installed two statues, one of Jupiter, another of himself. These proclamations remained in effect until Hadrian’s death in 138, which marked a significant relief to the surviving Jewish communities. A further, more lasting punishment was also implemented by the Romans. In an attempt to erase any memory of Judea or Ancient Israel, the name Judaea was dropped from the provincial name, and Provincia Iudaea was renamed Syria Palaestina. Despite such name changes taking place elsewhere, rebellions have never resulted in a nation's name being expunged.Similarly, under the argument to ensure the prosperity of the newly founded Roman colony of Aelia Capitolina, Jews were forbidden to enter, except on the day of Tisha B'Av. By destroying the association of Jews with Judea and forbidding the practice of the Jewish faith, Hadrian aimed to root out a nation that had inflicted heavy casualties on the Roman Empire. Eusebius writes that: "all the families of the Jewish nation have suffered pain worthy of wailing and lamentation because God's hand has struck them, delivering their mother-city over to strange nations, laying their Temple low, and driving them from their country, to serve their enemies in a hostile land." - Eusebius of Caesarea,, Demonstratio Evangelica, VIII, 4, 23
@@hrvatskinoahid1048 Of course, no false prophet is my messiah. Neither Akiva, nor Januka, nor any other Noahida. There is only One True Messiah - the Word of God. Whoever adds to God's Word what God has not commanded, that person is a false prophet.
@@hrvatskinoahid1048 Yes some false prophet added such a concept. Just as to the Holy Torah the false prophets added their commentaries that distort everything. As I said, you can't add anything, you have to read literal, and ask God for understanding. The Word of God is God, there is no trinity here. The Word of God came into the world to give salvation to everyone, but not everyone accepted it because they loved darkness more than light. They are the resistant, stiff-necked ones whose hearts have hardened and refuse to accept God's love, just as their Fathers stubbornly rejected His Word. Yet those who accepted the Word became the children of God.
הלכה למעשה לא צריך להכריע כמו הזוהר כי הו לא יותר חזק מימרא של התנא הקדש שאמרת הגמרא מימרא לא סבירה ליה שהאומורה הקדש לא מחזיק כמו כמו התנא הקדש רשי מפרש שזה לא בריתא והבן גם יש מרבי חיים ואלוזון שאמר שאי אפשאר שהזוהר הקדש יחלוק אל פסק הלכה של הגמרא וכן כתב הרב עורך השולחון סימין כה
Could I be committing a great sin? Dear Rabbi Shlomo Yehuda. Today, the 16th of TAMMUZ, the day of the Golden Calf, according to Buddhist rituals, my only brother, 10 years older, who was born in the year of my grandfather Maurício Samuel's death, whose ETERNAL address is located in block 13 of the Jewish cemetery, was cremated from Manaus. Although we cannot be considered Jews, we are descendants of Yaakov. But when one of his recent friends, at my request, advised him to get to know the Torah and the People of his Jewish grandfather, he reacted with great hatred. Result: he was found dead for about 3 days in his apartment and taken to the hospital unconscious since March, dying and being cremated today as I mentioned. I'm told Thieves benefited from his bank account. why do I have to mourn and write to my only comforters who are the People of Gd? Because after all he was my brother Shalom to all
@@hrvatskinoahid1048 But what matters is whether or not they are descendants of Yaakov, mainly up to the third generation. READ the Torah which is always referring to the descendants of Yaakov. Not even the name Jew appears in the Torah. It's not a matter of interpretation IT'S A MATTER OF READING
@@mauricioantoniodesouzasamu9534 The true identity of a child as a Jew or a Gentile by birth is matrilineal; it follows the identity of the mother who conceived the embryo and carried it through pregnancy until the child's birth.
@@hrvatskinoahid1048 TORAH! INTERPRETATIONS AND PROFANATIONS. Dear We have heard a lot about Interpretations of the Torah by the so-called Torah Sages. However, after the knowledge we have today, both from Psychoanalysis and from PHYSICS that proves the INTERFERENCE of the Observer in the object to be observed, we have reached a degree of understanding that allows us to say: "Read the Torah, without the use of interpretations, because all interpretation is nothing more than an interference in the reading according to our customs, interests. And, our brains, which came from dust and to dust will return, do not possess the Greatness necessary for a perfect Interaction as Perfect is the Immortal Mind that Created the verses of this Book. Any interpretation may be taken as profanation. Example: The TORAH cites, as Blessed ALL THE DESCENDANTS OF YAAKOV. And, the human mind "created" so-called Jews and gave a specific requirement for someone to be called a Jew. What the human mind can conclude with its limited logic is that the Eternal did not say that only the descendants of Yaakov will be Blessed by Him. The Sages of the Torah certainly had their importance in their times. But, don't forget that the One Truth that lasts forever is...... THE TORAH OF THE ETERNAL! SHALOM TO ALL
@@hrvatskinoahid1048 DON'T FORGET ZEHARIÁ 8.23! Dear SHALOM. In the beginning G‑d had given the Torah to the Jewish People because they were the ONLY ones to accept the Covenant with the Eternal One. Now, Messianic times are near and the TORAH belongs to all mankind (Zehariah 8.23) Therefore, all peoples, of whatever race or ethnicity whose souls made a choice, before descending to this world of identifying themselves with the Torah, will all be The People of Gd. Jews are all those who make the Torah their Book and, therefore, are Chosen by the Gd of Avraham, It'hac and Yaakov. Shalom
Yeshua was the purest, sinless Jew who ever lived. What he taught was totally authoritative. You say you are part of the New Age movement, and that you are open to everything; then why are you not open to trusting Yeshua, the Eternal authoritative teacher? Matt. 28:18,19 (CJB) Yeshua came and talked with them. He said, "All authority in heaven and on earth has been given to me. Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father the Son and the Ruach HaKodesh,... Yeshua is God comprised of the Father, Son and Ruach HaKodesh.
In the future, the Messianic king will arise and renew the Davidic dynasty, restoring it to its initial sovereignty. He will build the Temple and gather the dispersed of Israel. Your hero failed.
@@hrvatskinoahid1048 well the U.N. gather jews too Jerusalem that's completed already any jew can go Jerusalem so is the U.N. your savior? how will this fix the fact that we are all going too die eventually? Please would like a response. And how is it that your heritage and savior became more with glorifying yourselfs than true God? Between you and I the Muslim mosque is no better than your temple. Or are you jealous that your brothers took the called (holy mountain) you know both of you are Abraham's bloodline right?
@@Roberto-kc8tx imposing your misunderstanding I asked a question if you can sway me too your side then try but I have questions I'll like answered so I'm asking is it too hard? I'm not here propaganda.
I SEE YOU, SHLOMO. TE VEO SOLOMAN. SOLOMAN, COMO EL BRUJO REY, DEL TRIBO DE JUDIA. ...YUTHSTEDES NO QUERIAN A ALGEN COMO YESHUA. YUTHSTEDES QUERIAN UN BRUJO COMO EL REY SOLOMAN. YO VEO. ...YO TE VEO.
@@hrvatskinoahid1048 .therefore Jesus Christ Has Fulfilled His Own Word because the words that came out through His Mouth are all True there is no falsehood .. except those who do not believe and harden their hearts
לא יאומן איזו חכמה אלוקית, איזה עדינות וענווה איזה אהבת הזולת, אהבת השם. כשהרב ניגן חשבתי על היסורים של רבי עקיבא ולא הפסקתי לבכות 😢
ברוך תהיה כבוד הרב , שיעור מיוחד עם הבנה עמוקה ביותר, שנזכה כל ישראל בארץ ישראל ובעולם לשנה טובה ומתוקה , בבריאות איתנה ובשורות טובות, שנזכה לגאלה שלמה ונזכה כל ישראל למשיח
יום חג לישראל!
תודה רבה להשם שזכיתי להתחזק מין הענקה אני אוהב אותכה השם
אשרנו שיש לנו רבי כזה👑🔝
אין עוד מלבדו
הרב הגאון אני אוהב אותכה אני חשב, שאתה אחד מגדולי הדור
חזק וברוך מרגש אשרייך .❤
מרגש מחזק ומרומם ישר כוח חזק.
איש אלוקים שמחזיר אנשים בתשובה רק מהסתכלות עליו.....תודה להשם שהשאיר לנו כזה צדיק בדור כמו שלנו...
כמה שאני מקשיבה לשיעורים של הרב הקדוש אני חוזרת להקשיב שוב ושוב ככה זוכרים ויותר מבינים שיתן לכבוד הרב אבינו מלכנו רפואה שלמה ללא שום חולש שום חולים שיעלם מימנו כל החולי שיהיה חזק בבריאות שלמה אמן ואמן ואמן בזכות לימוד התורה שמחזק ומלמד בכל העלם בכל העולם מכירים ובאים לקבל ברכה ולשאול שאלות והרב לא פוסח על אף יהודי אמן שיתפללו כולם לרפואתו ולכל משפחתו ולכל תלמידי חכמים אמן ואמן
המון המון תודה לרב
זכינו עם ישראל
Shalom Ysrael ubraja Rabino Zadik Yanuka Ha'Kadosh Baruju toda rava toda rava toda rava leitraot!!!
תודה רבה להשם אל כול מה שאתה נתון לי
אין רב. כזה. זכינו. נכס. לעם ישראל
אין עוד מלבדו
חזק וברוך כבוד הרב...מאוד מחזק ומכניס אמונה בלב ובמחשבה.... מה באמת יסורים לחתוך מגופינו ולהרגיש כאב ..או לקחת הילד שלך ולעשות אתו מה שהיא רוצה ואף אחד לא יכול כלום
תודה לרב
אתה מתכוון לנפש הבהמית ונפש האלוקית
Todah Rabah Hashem… gracias Yanuka Shalom Yehuda, es hermoso escuchar y las alabanzas al Creador
Amen. Purihin ang panginoong diyos
Shalom, Rabino 🎉🎉🎉
Shalom I am Brasil
חזק וברוך כבוד הרב🙏
Shalom Yerushalayim
ננח נחמ נחמן מאומן❤
תודה מאוד מאוד
Hello rav yanuka thank you
הזה כייף יש למי שיכול לתת צדקה !
כול אחד ואחד צריך ללמוד מין האנוה (humility ) של הגאון הינוקא
"שום יסורים התרחק יהודים מבורא עולם " בזכות של רבי עקיבא! WOW
ב"ה❤
Please pray for the miracle healing of my Heart teeth gums eyes ears stomach lungs and all the organs and parts of my body mind spirit 🙏
What your name and mothers name please
I love you Rabbit Yanuka 💖💖💖🤩🤩🤩🤩🤩🤩🤩😍🤩🤩😍🤩🤩😍😍💖😍🤩😍🤩🤩😍😍💖
❤❤❤❤❤
מתנת השם לעם ישראל
וגם כול גדולי ישראל
המתנה אחד שהשם נתן לדור מאוד גדול זה חכם יוסף זצק"ל
ה יתן חוכמה צדיק קדוש
יסורים של אהבה מקרבים את האדם לשם, אם מקבלם באהבה..בע"ה
🌿🕊️🌿🕊️
Will be nice if can be translated in English or Spanish, they are so many jewish people will be love to learn and don't know Hebrew, if you put such a good video, Is Mitzvah for all to be able to understand this video, is shame so many are missed the mitzvah of learning . 😢
💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖💖
We need subtitles in English please thank you.
Yes
@sonia____02 do not know
נר לרגלינו משיח השם
מתי יש שיעור אני מוכן לשלם כל הון בשביל להגיע
Shalom Rab Shlomo Yeudah Beeri, traducción para el mundo Inglés, Español....gracias Rabino
Nosotros necesitamos traducción en español por favor
Baruch HASHEM leolam vaed!!!!
Brasil!!
ישר כח ותודה רבה שהעליתם את השיעור המלא שממנו ערכתם לאחרונה את הסרטון הקצר והמרגש על גדולת נשמות ישראל. מרתק ומיוחד מאד. תודה תודה תודה!!! מחכים לשיעורים נוספים. ואגב, מאד מעניין יהיה לראות את תמונות הצדיקים שהרב דיבר עליהם בשיעור (ואף הראה את הספר לקהל). אולי אפשר להעלות את התמונות לערוץ? ראיתי שבסרטון הביוגרפי על הרב (מלפני שנתיים) מדברים על ספר התמונות הזה ומראים אותו בהילוך מהיר. אולי אפשר להעלות את התמונות בצורה מסודרת ולזכות את הרבים? ממש ממש נשמח
Shavua Tov Umevorah 🇮🇱 HASAK BARUCH Toda Raba Braha va HAZLAHA kol Brahot Tora Amen 🙏 Geula Shelema Refua Shelema Haim Tovim akol bney Israel Amen 🙏 🔯 🇮🇱 🕎 🎁 🔯
ROSH HODESH ADAR ALEY JAFA VA HAZLAHA KOL BRAHOT TORA AMEN 🙏 🙏 🇮🇱 🔯
👑✨✨✨
כִּי אִם־יִהְיֶה לְבָעֵר קָיִן
Hasor be Teshuva Refua Shelema Sivugim Agunim Shalom bait Nahat Eladim David Hai ben Bracha Anjella Braha Adina Mirjam Milana bat Anjella Braha Adina Anjella Braha Adina bat Berta Burho va akol amo Israel Amen 🙏 Toda Raba 🙏 KOL BRAHOT TORA Amen 🙏 🔯 🇮🇱 🕎 🎁 🔯 🇮🇱
השם כביול סעוד את החולה
איני מבין למה לא חוסמים את כל התגובות של הנבילות פה?
צודק לגמרי
צודק
לחיעכגדשתצמנהבסז
מסכים איתך
לחיעכגשדתצמנהבסזטארק'
Asi es sustitulos para escucharlos Rabino
עיין ראב"ד זל הלכות תשובה ג ז שהאגדה משבשת את הדעת והבן
אולי אפשר לסרוק תמונות מהאוסף של צדיקים של הרב ולחבר ספר, אלבום מודפס. הייתי רוצה לראות גם אני ואיך אפשר לראות?
אם אפשר להוסיף עוד שיעורים של הרב
תודה רבה אכשב אני מבין למה השם נותן לי צרעות עניות מות האשה זל לא כסף ללא בית
👑🤍👑🕎🌾AMEN.AMEN🙏SHALOM.,SHALOM.🕎🌾🧉🎶🎵🎹🎶🎵🎹🧉🕎🪻🙏
👑🤍👑🕎🌱SHALOM. PAZ AMOR SALUD🌻🌻🎹🎹🌻🌻🏳🇮🇱🫶🇮🇱🕊
הזוהר לא יותר חזק מימרא שלא הבי הבריתא שאמורה יוכל לחלוק אליו
כלל ישראל
עיין הגר"א אורח חיים סימן ח סעיף ב מה פסק
Gentiles are obligated to fulfill the Seven Noahide Commandments because they are the eternal command of God, transmitted through Moses our teacher in the Torah.
10 mandamentos de Moshe 😂😂Haha
Parar com esse racismo 7 léi de Noah 10 mandamentos
@@rieselsanta Keep your idol off this page.
@@rieselsanta Typical colonizer and imperialist who will not leave Jews alone.
@@rieselsanta This is a Jewish page. This is not a Christian page. No respect, no understanding, pure colonialism and imperialism.
YAHSHUA HA MASHIAJ King of ISRAEL
Keep the 7 Noahide commandments and leave Jews alone.
מי שעוסק התורה יסורין בדילין הימנו וגם תורת תבלין ליצר הרע לכאורה זה הפטרון השאלה אם יש יצר הרע שלא ללמוד אז הוא באמת בבעיה
ומה החשיבות לגבי נשים גרושות..
TORAH! INTERPRETATIONS AND PROFANATIONS.
Dear Rabbi.
We have heard a lot about Interpretations of the Torah by the so-called Torah Sages.
However, after the knowledge we have today, both from Psychoanalysis and from PHYSICS that proves the INTERFERENCE of the Observer in the object to be observed, we have reached a degree of understanding that allows us to say:
"Read the Torah, without the use of interpretations, because all interpretation is nothing more than an interference in the reading according to our customs, interests.
And, our brains, which came from dust and to dust will return, do not possess the Greatness necessary for a perfect Interaction as Perfect is the Immortal Mind that Created the verses of this Book.
Any interpretation may be taken as profanation.
Example: The TORAH cites, as Blessed ALL THE DESCENDANTS OF YAAKOV.
And, the human mind "created" so-called Jews and gave a specific requirement for someone to be called a Jew.
What the human mind can conclude with its limited logic is that the Eternal did not say that only the descendants of Yaakov will be Blessed by Him.
The Sages of the Torah certainly had their importance in their times.
But, don't forget that the One Truth that lasts forever is......
THE TORAH OF THE ETERNAL!
SHALOM TO ALL
אין הרב ראי מין השס שזה אסור
Porque hanuka no es casado??
🤔
Following the Bar Kokhba revolt, Roman commander Quintus Tineius Rufus plowed the site of the Temple in Jerusalem and the surrounding area, in 135 CE. According to the Jewish historian Josephus, a certain Terentius Rufus was left to command the Roman army in Jerusalem after the Romans had sacked the city during the First Jewish Revolt. When his arch-enemy Simon bar Giora was eventually caught and brought to him after hiding in a cavern in Jerusalem's Temple Mount, Terentius Rufus ordered that the Temple Mount be ploughed up in hopes of discovering other hideaways from the war.
“Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.” (Mic 3:12)
“Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, ‘This is what the LORD Almighty says: “‘Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.’ (Jr 26:18)
Rabbi Akiva was a leading contributor to the Mishnah and to Midrash halakha. He is referred to in the Talmud as Rosh la-Hakhamim "Chief of the Sages". He was executed by the Romans in the aftermath of the Bar Kokhba revolt. Akiva allegedly took part in the Bar Kokhba revolt of 132-136, but his role here cannot be historically determined. Only established fact concerning Akiva's connection with Bar Kochba is that he regarded Bar Kochba as the promised Messiah; Akiva taught thousands of students: on one occasion, twenty-four thousand students of his died in a plague. His five main students were Judah bar Ilai, Rabbi Meir, Rabbi Eleazar ben Shammua, Jose ben Halafta and Shimon bar Yochai. Annually, on the night of Lag BaOmer, Boston Chassidim and local residents gather at the tomb of Rebbe Akiva to light a bonfire, a tradition reinstated by the Bostoner Rebbe in 1983.
Akiva was instrumental in drawing up the canon of the Tanakh. He protested strongly against the canonicity of certain of the Apocrypha the Wisdom of Sirach, for instance,in which passages קורא is to be explained according to Kiddushin 49a, and חיצונים according to its Aramaic equivalent ברייתא; so that Akiva's utterance reads, "He who reads aloud in the synagogue from books not belonging to the canon as if they were canonical," etc. But he was not opposed to a private reading of the Apocrypha, as is evident from the fact that he himself makes frequent use of Sirach.Akiva worked in the domain of the Halakha, both in the systematization of its traditional material and in its further development. The condition of the Halakha, that is, of religious praxis, and indeed of Judaism in general, was a very precarious one at the turn of the 1st century of the common era. The lack of any systematized collection of the accumulated halachot rendered impossible any presentation of them in form suitable for practical purposes. Means for the theoretical study of the halachah were also scant; both logic and exegesis-the two props of the Halakha-being differently conceived by the various ruling tannaim, and differently taught. According to a tradition (which has historical confirmation), it was Akiva who systematized and arranged the "mishna" (the halakhic codex); the "midrash" (the exegesis of the halachah), and the "halachot" (the logical amplification of the halachah).The Mishna of Akiva, as his pupil Rabbi Meir had taken it from him, became the basis of the Six Orders of the Mishna.
The δευτερώσεις τοῦ καλουμένου Ραββὶ Ακιβά (Mishnah of the one called "Rabbi Akiva") mentioned by Epiphanius,as well as the "great Mishnayot of Akiva",[are probably not to be understood as independent Mishnayot (δευτερώσεις) existing at that time, but as the teachings and opinions of Akiva contained in the officially recognized Mishnayot and Midrashim. At the same time, it is fair to consider the Mishnah of Judah ha-Nasi (called simply "the Mishnah"), as well as the majority of all halakhic Midrashim now extant, as derived from the school of Akiva.
According to Joḥanan bar Nappaḥa (199-279), "Our Mishnah comes directly from Rabbi Meir, the Tosefta from R. Nehemiah, the Sifra from R. Judah, and the Sifre from R. Simon; but they all took Akiva for a model in their works and followed him." One recognizes here the threefold division of the halakhic material that emanated from Akiva: The codified halakhah (i.e. Mishnah); the Tosefta, which in its original form contains a concise logical argument for the Mishnah, somewhat like the Lebush of Mordecai Jafe on the Shulchan Aruch; the halakhic Midrash. Admirable as is the systematization of the Halakha by Akiva, his hermeneutics and halakhic exegesis-which form the foundation of all Talmudic learning-surpassed it
The enormous difference between the Halakha before and after Akiva may be briefly described as follows: The old halakha was (as its name indicates) the religious practice sanctioned as binding by tradition, to which were added extensions and (in some cases) limitations of the Torah, arrived at by strict logical deduction. The opposition offered by the Sadducees (which became especially strenuous in the first century BC) led to the development the halakhic midrash, whose purpose was to deduce these amplifications of the Law, by tradition and logic, out of the Law itself.
It might be thought that with the destruction of the Temple in Jerusalem-which event made an end of Sadduceeism-the halakhic Midrash would also have disappeared, seeing that the Halakha could now dispense with the Midrash. This probably would have been the case had not Akiva created his own Midrash, by means of which he was able "to discover things that were even unknown to Moses." Akiva made the accumulated treasure of the oral law-which until his time was only a subject of knowledge, and not a science-an inexhaustible mine from which, by the means he provided, new treasures might be continually extracted
If the older Halakha is to be considered as the product of the internal struggle between Phariseeism and Sadduceeism, the Halacha of Akiva must be conceived as the result of an external contest between Judaism on the one hand and Hellenism and Hellenistic Christianity on the other. Akiva no doubt perceived that the intellectual bond uniting the Jews-far from being allowed to disappear with the destruction of the Jewish state-must be made to draw them closer together than before. He pondered also the nature of that bond. The Bible could never again fill the place alone; for the Christians also regarded it as a divine revelation. Still less could dogma serve the purpose, for dogmas were always repellent to rabbinical Judaism, whose very essence is development and the susceptibility to development. Mention has already been made of the fact that Akiva was the creator of a rabbinical Bible version elaborated with the aid of his pupil, Aquila (though this is traditionally debated), and designed to become the common property of all Jews.
But this was not sufficient to obviate all threatening danger. It was to be feared that the Jews, by their facility in accommodating themselves to surrounding -even then a marked characteristic-might become entangled in the net of Grecian philosophy, and even in that of Gnosticism. The example of his colleagues and friends, Elisha ben Abuyah, Ben Azzai, and Ben Zoma strengthened him still more in his conviction of the necessity of providing some counterpoise to the intellectual influence of the non-Jewish world.
The following halakhic Midrashim originating in Akiva's school: the Mekhilta of Rabbi Shimon on Exodus; Sifra on Leviticus; Sifre Zuṭṭa on Numbers; and the Sifre to Deuteronomy, the halakhic portion of which belongs to Akiva's school.
Shimon bar Kochba, Hebrew: שמעון בר כוכבא (d. 135) - commander of the second Jewish-Roman war known as the Bar-Kochba Uprising of 132-135. He founded the independent Jewish state of Israel, which he ruled as nasi (prince). It was conquered by the Romans in 135 after two years of war.
He was a descendant of the House of David. His uncle was Eleazar, son of Charsom, whom Bar Kochba was said to have killed with a strong kick. However, not much is known about his closer family.
Originally named Shimon ben Kosiba, he received the name Bar Kochba (which literally means "Son of the Star" in Aramaic; this refers to the 17th verse of the 24th chapter of the Book of Numbers, which mentions the rising Star of Jacob) from the Jewish sage Rabbi Akiba ben Yosef. The Talmud records his statement that the Star Prophecy verse from Numbers 24:17: "There shall come a star out of Jacob" referred to him, based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva. The name Bar Kokhba, which references this statement of Akiva, does not appear in the Talmud, but only in ecclesiastical sources, until the 16th century. The Jerusalem Talmud (Taanit 4:5) mentions him by the name of Bar Kozeva.
He is the author of 2 short letters discovered in Wadi Murabba'at Musa in 1951 and 15 found in Nachal Chewer in the early 1960s. However, he did not sign any of them with his own hand. He was proclaimed a messiah by the famous Rabbi Akiba. However, after the failed uprising, many rabbinic writers saddled him with the nickname Bar Kozeb, which means in Aramaic the Son of Lies. In the estimation of Eusebius of Caesarea, he was nothing more than a murderer and robber
The first warriors of Bar Kochba, in token of their devotion to their ruler, mutilated themselves together with him, cutting off one finger each. To the emperor's surprise, at first the Jews won victories over the Roman army, thanks to which Bar Kochba gained new supporters. As a result of the fighting, the Jews liberated the entire province including Jerusalem and the ruins of the Temple, where sacrificial service resumed. In all, the insurgents captured some 50 fortresses and about 1,000 towns and villages. The fighting was very fierce and the Roman losses were enormous.
The insurgents persecuted and killed Christians for refusing to abandon their faith and recognize Bar-Kochba as the Messiah
In 135 the Roman army managed to retake Jerusalem, and then, after a long siege, the last point of Jewish resistance was captured - the fortress of Betar, which was also the seat of the Sanhedrin. Almost all the defenders, including Bar Kochba, were murdered, and the remaining survivors were sold as slaves. According to Eusebius' account, the head of the leader of the uprising was shown to Emperor Hadrian.
Talmud:
Simon bar Kokhba is portrayed in rabbinic literature as being somewhat irrational and irascible in conduct. The Talmud says that he presided over an army of Jewish insurgents numbering some 200,000, but had compelled its young recruits to prove their valor by each man chopping off one of his own fingers. The Sages of Israel complained to him why he marred the people of Israel with such blemishes. Whenever he would go forth into battle, he was reported as saying: "O Master of the universe, there is no need for you to assist us [against our enemies], but do not embarrass us either!"[29] It is also said of him that he killed his maternal uncle, Rabbi Elazar Hamudaʻi, after suspecting him of collaborating with the enemy, thereby forfeiting Divine protection, which led to the destruction of Betar in which Bar Kokhba himself also perished.
Hadrian is thought to have personally supervised the closing military operations in the siege against Betar. When the Roman army eventually took the city, soldiers carried Bar Kokhba's severed head to Hadrian, and when Hadrian asked who it was that killed him, a Samaritan replied that he had killed him. When Hadrian requested that they bring the severed head (Latin: protome) of the slain victim close to him that he might see it, Hadrian observed that a serpent was wrapped around the head. Hadrian then replied: "Had it not been for God who killed him, who would have been able to kill him!?"
Samaria partially supported the revolt, with evidence accumulating that notable numbers of Samaritan youths participated in Bar Kokhba's campaigns; though Roman wrath was directed at Samaritans, their cities were also largely spared from the total destruction unleashed on Judea.[citation needed]
Eusebius of Caesarea wrote that Jewish Christians were killed and suffered "all kinds of persecutions" at the hands of rebel Jews when they refused to help Bar Kokhba against the Roman troops. Although Jewish Christians regarded Jesus as the Messiah and did not support Bar Kokhba, they were barred from Jerusalem along with the other Jews.
The Greco-Roman population of the region also suffered severely during the early stage of the revolt, persecuted by Bar Kokhba's forces.
They note that, unlike in the aftermath of the First Jewish-Roman War, the Jewish population of Judea was devastated after the revolt, with many Jews being killed, exiled, or sold into slavery.[ Some scholars describe the destruction of the Jewish communities in Judea as a genocide. Jewish religious and political authority was suppressed far more brutally than before, and the province of Judaea was renamed Syria Palaestina.
In his account of the revolt, Roman historian Cassius Dio (c. 155-235) wrote that:
"50 of their most important outposts and 985 of their most famous villages were razed to the ground. 580,000 men were slain in the various raids and battles, and the number of those that perished by famine, disease and fire was past finding out, Thus nearly the whole of Judaea was made desolate."
After the suppression of the revolt, Hadrian promulgated a series of religious edicts aimed at uprooting the Jewish nationalism in Judea. He prohibited Torah law and the Hebrew calendar, and executed Judaic scholars. The sacred scrolls of Judaism were ceremonially burned at the large Temple complex for Jupiter which he built on the Temple Mount. At this Temple, he installed two statues, one of Jupiter, another of himself. These proclamations remained in effect until Hadrian’s death in 138, which marked a significant relief to the surviving Jewish communities.
A further, more lasting punishment was also implemented by the Romans. In an attempt to erase any memory of Judea or Ancient Israel, the name Judaea was dropped from the provincial name, and Provincia Iudaea was renamed Syria Palaestina. Despite such name changes taking place elsewhere, rebellions have never resulted in a nation's name being expunged.Similarly, under the argument to ensure the prosperity of the newly founded Roman colony of Aelia Capitolina, Jews were forbidden to enter, except on the day of Tisha B'Av. By destroying the association of Jews with Judea and forbidding the practice of the Jewish faith, Hadrian aimed to root out a nation that had inflicted heavy casualties on the Roman Empire.
Eusebius writes that:
"all the families of the Jewish nation have suffered pain worthy of wailing and lamentation because God's hand has struck them, delivering their mother-city over to strange nations, laying their Temple low, and driving them from their country, to serve their enemies in a hostile land." - Eusebius of Caesarea,, Demonstratio Evangelica, VIII, 4, 23
@@dsfsdf-rm6pj Your false prophet is not the Messiah. You need not write essays.
@@hrvatskinoahid1048 Of course, no false prophet is my messiah. Neither Akiva, nor Januka, nor any other Noahida. There is only One True Messiah - the Word of God. Whoever adds to God's Word what God has not commanded, that person is a false prophet.
@@dsfsdf-rm6pj Your false prophet added the idolatrous trinity in Matthew 28:19.
@@hrvatskinoahid1048 Yes some false prophet added such a concept. Just as to the Holy Torah the false prophets added their commentaries that distort everything. As I said, you can't add anything, you have to read literal, and ask God for understanding. The Word of God is God, there is no trinity here. The Word of God came into the world to give salvation to everyone, but not everyone accepted it because they loved darkness more than light. They are the resistant, stiff-necked ones whose hearts have hardened and refuse to accept God's love, just as their Fathers stubbornly rejected His Word. Yet those who accepted the Word became the children of God.
האם איוב בעט ביסורים?הוא שאל שאלות את השם אך לא קיבל עצת רעיו ואשתו לבעוט ביסורים..
הלכה למעשה לא צריך להכריע כמו הזוהר כי הו לא יותר חזק מימרא של התנא הקדש שאמרת הגמרא מימרא לא סבירה ליה שהאומורה הקדש לא מחזיק כמו כמו התנא הקדש רשי מפרש שזה לא בריתא והבן
גם יש מרבי חיים ואלוזון שאמר שאי אפשאר שהזוהר הקדש יחלוק אל פסק הלכה של הגמרא
וכן כתב הרב עורך השולחון סימין כה
גם באור זרועו
למה הקלטה כלכך גרועה לא שומעים וגם אפשר לבטל את ההתחלה עם כל הכניסה של האנשים
Rene flores
כלדיא לפי הרמבם זה לא עובד הו כותב שבשנה שיצאו ישראל מין מיצרים אמרו חזה הכוכבים שזה יהי שנה הכי טובה למיצרים
Could I be committing a great sin?
Dear Rabbi Shlomo Yehuda. Today, the 16th of TAMMUZ, the day of the Golden Calf, according to Buddhist rituals, my only brother, 10 years older, who was born in the year of my grandfather Maurício Samuel's death, whose ETERNAL address is located in block 13 of the Jewish cemetery, was cremated from Manaus.
Although we cannot be considered Jews, we are descendants of Yaakov.
But when one of his recent friends, at my request, advised him to get to know the Torah and the People of his Jewish grandfather, he reacted with great hatred.
Result: he was found dead for about 3 days in his apartment and taken to the hospital unconscious since March, dying and being cremated today as I mentioned.
I'm told Thieves benefited from his bank account.
why do I have to mourn and write to my only comforters who are the People of Gd?
Because after all he was my brother
Shalom to all
Gentiles are not commanded that they must be buried in the earth.
@@hrvatskinoahid1048 But what matters is whether or not they are descendants of Yaakov, mainly up to the third generation. READ the Torah which is always referring to the descendants of Yaakov. Not even the name Jew appears in the Torah. It's not a matter of interpretation IT'S A MATTER OF READING
@@mauricioantoniodesouzasamu9534 The true identity of a child as a Jew or a Gentile by birth is matrilineal; it follows the identity of the mother who conceived the embryo and carried it through pregnancy until the child's birth.
@@hrvatskinoahid1048 TORAH! INTERPRETATIONS AND PROFANATIONS.
Dear
We have heard a lot about Interpretations of the Torah by the so-called Torah Sages.
However, after the knowledge we have today, both from Psychoanalysis and from PHYSICS that proves the INTERFERENCE of the Observer in the object to be observed, we have reached a degree of understanding that allows us to say:
"Read the Torah, without the use of interpretations, because all interpretation is nothing more than an interference in the reading according to our customs, interests.
And, our brains, which came from dust and to dust will return, do not possess the Greatness necessary for a perfect Interaction as Perfect is the Immortal Mind that Created the verses of this Book.
Any interpretation may be taken as profanation.
Example: The TORAH cites, as Blessed ALL THE DESCENDANTS OF YAAKOV.
And, the human mind "created" so-called Jews and gave a specific requirement for someone to be called a Jew.
What the human mind can conclude with its limited logic is that the Eternal did not say that only the descendants of Yaakov will be Blessed by Him.
The Sages of the Torah certainly had their importance in their times.
But, don't forget that the One Truth that lasts forever is......
THE TORAH OF THE ETERNAL!
SHALOM TO ALL
@@hrvatskinoahid1048 DON'T FORGET ZEHARIÁ 8.23!
Dear SHALOM.
In the beginning G‑d had given the Torah to the Jewish People because they were the ONLY ones to accept the Covenant with the Eternal One.
Now, Messianic times are near and the TORAH belongs to all mankind (Zehariah 8.23)
Therefore, all peoples, of whatever race or ethnicity whose souls made a choice, before descending to this world of identifying themselves with the Torah, will all be The People of Gd.
Jews are all those who make the Torah their Book and, therefore, are Chosen by the Gd of Avraham, It'hac and Yaakov.
Shalom
Yeshua was the purest, sinless Jew who ever lived. What he taught was totally authoritative. You say you are part of the New Age movement, and that you are open to everything; then why are you not open to trusting Yeshua, the Eternal authoritative teacher? Matt. 28:18,19 (CJB) Yeshua came and talked with them. He said, "All authority in heaven and on earth has been given to me. Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father the Son and the Ruach HaKodesh,...
Yeshua is God comprised of the Father, Son and Ruach HaKodesh.
You are an idol worshiper
😮
Why do yall not accept yeshua as the true messiah?
In the future, the Messianic king will arise and renew the Davidic dynasty, restoring it to its initial sovereignty. He will build the Temple and gather the dispersed of Israel. Your hero failed.
@@hrvatskinoahid1048 well the U.N. gather jews too Jerusalem that's completed already any jew can go Jerusalem so is the U.N. your savior?
how will this fix the fact that we are all going too die eventually? Please would like a response. And how is it that your heritage and savior became more with glorifying yourselfs than true God? Between you and I the Muslim mosque is no better than your temple. Or are you jealous that your brothers took the called (holy mountain) you know both of you are Abraham's bloodline right?
Please stop imposing your messiah on the whole world !!! Those days are long gone !!!
@@Roberto-kc8tx imposing your misunderstanding I asked a question if you can sway me too your side then try but I have questions I'll like answered so I'm asking is it too hard? I'm not here propaganda.
@@lawpeace0830 Keep the 7 Noahide commandments and leave Jews alone.
U close ur eyes so i cqnt see ur soul
I SEE YOU, SHLOMO. TE VEO SOLOMAN. SOLOMAN, COMO EL BRUJO REY, DEL TRIBO DE JUDIA.
...YUTHSTEDES NO QUERIAN A ALGEN COMO YESHUA. YUTHSTEDES QUERIAN UN BRUJO COMO EL REY SOLOMAN. YO VEO.
...YO TE VEO.
JESUS SAID HE IS GOD HE IS GOD HE JUST BECOME A HUMAN NOT PROPHET!
Keep the 7 Noahide commandments and leave Jews alone.
@@hrvatskinoahid1048 .therefore Jesus Christ Has Fulfilled His Own Word because the words that came out through His Mouth are all True there is no falsehood .. except those who do not believe and harden their hearts
@@Kings-673 Not interested in your idol.
@@hrvatskinoahid1048 The yanuka could not be the messiah of you, I see that he meets some requirements???
@@hrvatskinoahid1048 really🤔...
👑🙏👑🕎🌻🎹🌻💛SHALOM💛🇮🇱🌻🎹🌻🕎🇮🇱🙏✡️🇮🇱🏞🛐🏡🌳