🎥 #1 (SPIRITIST AUDIOBOOK) The Spirits' Book by Allan Kardec | Narration by Carlos Vereza

The audiobook "The Spirits' Book", a work organized by Allan Kardec and narrated by Carlos Vereza, is presented in this video with the addition of cinematic scenes, which were carefully selected and collected through several databases.
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The purpose of this cinematic audiobook is the dissemination of the Comforter promised by Jesus who comes to revive primitive Christianity in its purest expression of charity.
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CHAPTERS (video topics)
0:00 Introduction
0:26 PART 1 - THE PRIMARY CAUSES | CHAPTER 1 - God
God and infinity
Question 1. What is God?
A.: God is the supreme intelligence, the primary cause of all things.
Question 2. What is to be understood by infinity?
Question 3. Could it be said that God is infinite?
1:43 Proofs for the existence of God
Question 4. Where can proof of God's existence be found?
A. - In an axiom that you apply to your sciences. There is no effect without cause. Look for the cause of everything that is not the work of man and your reason will answer.
Question 5. What deduction can be drawn from the instinctive feeling, which all men carry within themselves, of the existence of God?
A.: That God exists; for where would that feeling come from if it had no basis? It is still a consequence of the principle-there is no effect without a cause.
Question 6. Couldn't the intimate feeling we have of the existence of God be the result of education, the result of acquired ideas?
Question 7. Could the primary cause of the formation of things be found in the intimate properties of matter?
A. - But, then, what would be the cause of these properties? A primary cause is always indispensable.
Question 8. What should one think of the opinion of those who attribute primary formation to a fortuitous combination of matter, or, on the other hand, to chance? A. - Another absurdity! What man of common sense can consider chance an intelligent being? And, moreover, what is chance? Anything.
Question 9. In what is it that, in the primary cause, a supreme intelligence is revealed, superior to all intelligences?
A. - You have a proverb that says: The author is recognized by the work. Well then! See the work and seek the author. Pride is what breeds unbelief. The proud man admits nothing above himself. That's why he calls himself a strong spirit. Poor being, that a breath of God can bring down!
4:14 Attributes of Deity
Question 10. Can man understand the intimate nature of God?
A. - No; it lacks the sense for it.”
Question 11. Will one day be given to man to understand the mystery of Divinity?
A. - When the spirit is no longer obscured by matter. When, through his perfection, he has drawn near to God, he will see and understand him.
Question 12. Although we cannot understand the inner nature of God, can we form an idea of ​​some of his perfections?
A. - Of some, yes. Man understands them better in proportion as he rises above matter. See them through thought.
Question 13. When we say that God is eternal, infinite, immutable, immaterial, unique, omnipotent, sovereignly just and good, do we have a complete idea of ​​his attributes?
A. - From your point of view, yes, because you believe that you encompass everything. Know, however, that there are things that are above the intelligence of the most intelligent man, which your language, restricted to your ideas and sensations, has no means of expressing. Indeed, reason tells you that God must possess these perfections in a supreme degree, since if he lacked one, or were not infinite, he would no longer be superior to all, therefore he would not be God. To be above all things, God must find himself exempt from any vicissitude and from any imperfections that the imagination can conceive.
6:24 Pantheism
Question 14. Is God a distinct being, or is he, as some think, the result of all the forces and all the intelligences of the Universe together?
Question 15. What is to be thought of the opinion according to which all bodies of Nature, all beings, all globes of the Universe would be parts of the Divinity and would constitute, together, the Divinity itself, or, in other words, that it should be thought of pantheistic doctrine?
Question 16. Those who profess this doctrine claim to find in it the demonstration of some of the attributes of God: The worlds being infinite, God is therefore infinite; where there is no emptiness, or nothingness anywhere, God is everywhere; God being everywhere, since everything is an integral part of God, he gives all the phenomena of Nature a reason for being intelligent. What can be opposed to this reasoning?
8:45 Closing