The Divine Feminine. Shakti - Transformative Power, The Tridevi, The Great Mother, Anima.

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  • Опубліковано 27 сер 2024
  • #divinefeminine #hindugoddesses #spirituality
    This is the first part of an exploration of the concepts of female divinity - a rich and multi-faceted topic that resonates in various philosophical, psychological, and spiritual traditions. Here, we will delve into one of the most expressive embodiments of the Divine Feminine in the ancient philosophy of Hinduism and Yoga: Shakti. Let's acquaint ourselves with the views of the mystic and yogi Sri Aurobindo on the concept of Shakti and the Divine Mother. We will also consider the various archetypes proposed by Carl Jung, such as the Great Mother, the Wise Old Woman, Anima, and Animus.
    00:08 - The Divine Feminine - an Aspect of Spirituality.
    00:42 - Shakti - Cosmic Primordial Energy.
    02:08 - The Trimurti/The Tridevi.
    03:40 - Saraswati.
    04:46 - Lakshmi.
    05:13 - Parvati.
    06:53 - Devi - Personalization of Cosmic Energy.
    07:39 - Mahadevi, Adi Parashakti and Shakti.
    09:32 - Shaivism. Shiva and Parvati.
    10:34 - Shaktism.
    11:49 - Carl Jung's Analytical Psychology. Anima and Animus.
    15:08 - The Great Mother and The Wise Old Woman.
    18:06 - The Concept of the Mother in the Realms of Yoga and Mysticism.
    19:21 - Sri Aurobindo. Transformative Force of Mother.
    22:04 - Hatha Yoga.
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КОМЕНТАРІ • 8

  • @AstralSpectrums
    @AstralSpectrums 8 місяців тому +13

    May the Shakti energy within you blossom, unleashing the boundless creativity on your sacred pilgrimage! 🙏

  • @mitotv6376
    @mitotv6376 7 місяців тому +2

    Nice

  • @amars.8502
    @amars.8502 8 місяців тому +5

    thank you. shivoham

  • @InsightfulJnana
    @InsightfulJnana 8 місяців тому +5

    Thank you! Very beautiful! 🙏

  • @GertD7StarMtrxAlchem
    @GertD7StarMtrxAlchem Місяць тому +1

  • @mpress469
    @mpress469 8 місяців тому +4

    Spiritualy speaking (gender aside), matriarchal wisdom can also begin with an understanding of the cyclical nature of reality (God).
    Represented by the snake in many creation myths, the living cycle has a trinity of a beginning (head), a middle and end (tail). As above so below, the sexes were created in the image of God's cyclical nature where Mother is the head and opening to all beginnings and Father holds the tail to all endings (through which the sowing of seeds allow for the next great matriarchal rebirth).The joining of the two (symbolized by the Ouroborus or the marriage ring) is the sacred union needed in assuring the creation and continuation of new life cycles. To speak of the present day God as "Our Father" is simply an admission to our collective positioning within the bigger cycle.
    As all Mother's have direct experience with the creator quality of birthing, so is the direct experience of rebirthing the divinity within (baptism) belong to that which is spiritually matriarchal. (John 3, verse 3-8).
    Sekhmet statues carry most of their weight in symbolic memory of what was a mother culture dedicated to the direct experience of baptism. As the leg shaped hairlocks extend from maternal breasts to the womb of rebirth, the lioness's head proportions are such that they highlight the bust of a second animal figure. The Lioness's ears as eyes and eyes as nose (nostrils) brings to life the figure of a reptile. 'Neath the halo headress of the solar egg, the lioness's egg fertilization process being internal (Set) and the reptile's egg fertilization process being external (Setting), such are key components to the safety of entering the trans-egoic or "born again" state. The life threatening fear associated with the predatory nature of a lion and/or crocodile encounter are reflective of the intense ego death experiences associated with the transpersonal awakening process.
    In spiritualy matriarchal times, illumination could be seen as wearing the false beard (ancient Egyptian funerary death mask) as the high state of cyclical self knowing; high awareness of both our upper matriarchal half and our lower (later) patriarchal half (compared with a mini lower body replica, an "as above so below" tail end beard extension); in full recognition of her civilizational Underworld; her inevitable cyclical destiny. The male pharaoh wears his beard tapered in reverse, indicating a pointing upwards towards the patriarchal head, divine representative of God's tail end cycle.
    To carry the Ankh (now the female symbol ♀️) was perhaps to symbolically carry that upper and lower understanding. As the upper matriarchal womb symbolised the fertile birthing of civilization, below, the now Christian cross is carried to place emphasis on the lower (later) "End Times" Father principle of the great cycle.
    Ganesha, the elephant headed Hindu diety, displays a cyclical head to trunk symbolism and points to the Mother head of his matriarchal elephant society. Ganesha (like the elephant) wears God's cyclical nature on his face.
    A whole temple was dedicated to Hathor (ancient Egyptian diety) who is the matriarchal "Uterus" personified. ua-cam.com/video/J0m0zJSEFK0/v-deo.html
    "See all women as mothers, serve them as your mother. When you see the entire world as the mother, the ego falls away. See everything as Mother and you will know God" - Neem Karoli Baba

  • @RR-fe8yt
    @RR-fe8yt 8 місяців тому

    I switched her name .
    To Urja . Devi Urja .
    ' Shak' means doubt .
    Why doubt a WomBn ???? 🤔
    So stop saying Shakti.. and Call Her Majesty Goddess as "" Devi Urja""