When Bava Saheb emphasized the principle of "no charansparsh, no bhojan," it reminded me of an incident from his childhood. Once, during his examination days, Bava Saheb left for school early in the morning without completing his daily *jaap* and *paath*. He had planned to perform them after returning home, as the exams allowed him to come back early. When he returned, he immediately asked for a glass of milk. After drinking it, he prepared to begin his *jaap* and *paath*. However, Maharajshri firmly reminded him of the discipline and denied allowing him to proceed with anything else until his jaap path were completed. At that time, Bava Saheb was very young, perhaps in the 3rd or 4th standard, yet this incident highlights the strict adherence to spiritual practices and values instilled in him from an early age.
how much importance of the naam jap is mentioned in the piustimarg granthas or what Maha prabhuji says or describes about the naam seva. I am a student living abroad, and due to so much busy schedule unable to do thakorji seva, but whenever I feel free from my work, and I am in a bus or at work and i am free I used to do naam jap what are your insights on that jay, please guide me !
agar aap seva na Kar sako Toh shree mahaprabhuji ki vani athva granth ka path Karo make a Niyam of ashtakhar krishnashray yamunashtak saevottam if you can do all of these well and good if not then only Krishna spray and if it is also not possible then chatuhshloki smallest granth and if that also not ashtakhar
A lot of Vaishnav are given Mishri or Doodh ghar seva aagya given their circumstances. While it's critical for Vaishnav to aspire for the maximum Seva, ultimately it's Thakur Ji's kripa that gives us adhikar to do whatever seva Thakur ji wants from us. Hence, I humbly disagree. It will be discouraging a lot of Vaishnavs from taking up seva if you put such strict conditions of Tat Apaar.
When Bava Saheb emphasized the principle of "no charansparsh, no bhojan," it reminded me of an incident from his childhood. Once, during his examination days, Bava Saheb left for school early in the morning without completing his daily *jaap* and *paath*. He had planned to perform them after returning home, as the exams allowed him to come back early.
When he returned, he immediately asked for a glass of milk. After drinking it, he prepared to begin his *jaap* and *paath*. However, Maharajshri firmly reminded him of the discipline and denied allowing him to proceed with anything else until his jaap path were completed. At that time, Bava Saheb was very young, perhaps in the 3rd or 4th standard, yet this incident highlights the strict adherence to spiritual practices and values instilled in him from an early age.
Crystal clear explanation given by Aapshree...Dandvat Pranam 🙇🙏
Je je Dandvat 🙏🏻🙏🏻
Dandvat Prabhu🙏🙏
how much importance of the naam jap is mentioned in the piustimarg granthas or what Maha prabhuji says or describes about the naam seva. I am a student living abroad, and due to so much busy schedule unable to do thakorji seva, but whenever I feel free from my work, and I am in a bus or at work and i am free I used to do naam jap what are your insights on that jay, please guide me !
agar aap seva na Kar sako Toh shree mahaprabhuji ki vani athva granth ka path Karo make a Niyam of ashtakhar krishnashray yamunashtak saevottam if you can do all of these well and good if not then only Krishna spray and if it is also not possible then chatuhshloki smallest granth and if that also not ashtakhar
Bas prabhu ka smaran Kare naam jap bhi chale navdha bhakti mai smaran bhakti bhi hai
A lot of Vaishnav are given Mishri or Doodh ghar seva aagya given their circumstances. While it's critical for Vaishnav to aspire for the maximum Seva, ultimately it's Thakur Ji's kripa that gives us adhikar to do whatever seva Thakur ji wants from us. Hence, I humbly disagree. It will be discouraging a lot of Vaishnavs from taking up seva if you put such strict conditions of Tat Apaar.