Hare Krishna Hare Rama Iskcon Fast Beat || Hare Krishna Hare Rama Dance Beat || Hare Krishna Dance

Sanskrit is a polysemic language and as such, this mantra has multiple interpretations all of which may be considered as correct. "Hare" can be interpreted as either the vocative form of Hari, another name of Vishnu meaning "he who removes illusion". Another interpretation is as the vocative of Harā,a name of Rādhā, Krishna's eternal consort or His energy (Krishna's Shakti). According to A. C. Bhaktivedanta Swami Prabhupada, Harā refers to "the energy/shakti of Supreme Personality of Godhead" while Krishna and Rama refer to Supreme Godhead Himself, meaning "He who is All-Attractive" and "He who is the Source of All Pleasure". In the hymn Vishnu Sahasranama spoken by Bhishma in praise of Krishna after the Kurukshetra War, Krishna is also called Rama.
It is sometimes believed that "Rama" in "Hare Rama" means "Radharamana" or the beloved of Radha (another name for Kṛṣṇa). The more common interpretation is that Rāma refers to Rama of the Ramayana, an earlier avatar of Krishna. "Rama can also be a shortened form of Balarama, Krishna's first expansion."The mantra is repeated, either sung out loud (bhajan), congregationally (kirtan), or to oneself aloud or mentally on prayer beads made of Tulasi (japa). A. C. Bhaktivedanta Swami describes the process of chanting the Maha Mantra as follows:
Krishna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived ...[]... This chanting of 'Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare' is directly enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness - namely sensual, mental, and intellectual ...[]... As such anyone can take part in the chanting without any previous qualification.
The mantra was popularized by Chaitanya Mahaprabhu roughly around 1500 C.E. when he began his mission to spread this mantra publicly to "every town and village" in the world, travelling throughout India, and especially within the areas of Bengal and Odisha.Some versions of the Kali Santarana Upanishad give the mantra with Hare Rama preceding Hare Krishna (as quoted above), and others with Hare Krishna preceding Hare Rama, as in Navadvipa version of the manuscript. The latter format is by far the more common within the Vaishnava traditions. It is a common belief that the mantra is equally potent when spoken in either order.
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