Les Feldick - The Gospel [ 3/6 ]
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- Опубліковано 18 лют 2018
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"Through The Bible with Les Feldick"
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AMEN😊😊❤❤
AMEN, AMEN, AND AMEN AGAIN!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊
❤❤😊😊
Les is the best. I love his teaching, he seperates what Jesus says to Israel and what he says to the Church, most people mix it all up.
AMEN TO THAT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊
AMEN!!!!!!!!!!!!❤❤❤😊😊😊
THE WHIRLWIND IS THE LORD !!!!! Help you man
Amazing thank you for pointing us in the right direction
AMEN TO THAT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊
AMEN!!!!!!!!!!!!❤❤❤😊😊😊
This is life changing. Thank you kind Sir. May you and yours be blessed by our LORD.
❤❤❤❤😊😊😊😊
YES AMEN 🙏🙌🔥➕🌹💖✌️☝️🙌🕊️🐑📖💞✌️🙋🏜️ from Tucson Arizona USA today praise GOD FATHER and SAVIOUR YESHUAH HAMASHIACK Forever ONLY Name Forever yippee Yahoo's HALLELUYA 🙌🙌🙌🕊️🕊️📖🙏🕊️🔥💥🤯🙏➕🌹🌹🌹💞☝️🥰
AMEN!!!!!!!!!!!!❤❤❤😊😊😊
So glad this is here. Great bible study. Putting it all together. In Jesus name, thank you God for loving us.
AMEN TO THAT!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊
Christ died for sins according to the Scriptures (1 Cor. 15:3) Beginning at Moses and all the prophets Jesus expounded unto two Apostles in all the Scriptures the things concerning Himself (Luke 24:27) Then to the 11 (Luke 24:45)
I guess that’s why 1 Corinthians 15:11 says that Paul, Peter, the other disciples, James. all the apostles, and 500 others Christ appeared to; all preached the same gospel. And why Paul says he preached the same gospel he was persecuting others for preaching (Galatians 1:23) And why Peter said, “To Him give ALL THE PROPHETS witness, that through His name whosoever believeth in Him shall receive remission of sins.” Acts 10:43(emphasis mine)
Side note belief is a gift (Philippians 1:29) Faith is a gift (Ephesians 2:8-9)
Gods Grace is sufficient. You have nothing to boast in, not even your faith and belief. All glory to God!
Fun fact: According to tradition, Luke was a Gentile. The apostle Paul seems to confirm this, distinguishing Luke from those who were “of the circumcision” (Col. 4:11, 14).
Unless you have different reason Paul names 6 guys and says “These are the ONLY fellow workers for the kingdom of God who are from the circumcision, and they have proved to be a comfort to me.” Colossians 4:11b. And then says “Luke, the beloved physician, sends you his greetings, and also Demas.” Colossians 4:14
Either Luke is not a fellow worker in the
kingdom of God who comforts Paul or he is not a Jew. Philemon 24 says Luke is a fellow worker. Surely the beloved physician was a comfort to Paul.
Salvation has always been by grace through faith. Works never saved anybody. Not Adam and not anybody after him.
Sola Scriptura. Tota Scriptura.
AMEN!!!!!!!!!❤❤❤😊😊😊
What year was this? 2008?
Yes, this was a 6 session seminar in Lancaster, Wisconsin in 2008.
The kingdom of God is an everlasting kingdom so why would it only last 1000 years?
ua-cam.com/video/AJJope10C08/v-deo.htmlsi=RaC2wt6taYd4sHvh
Christ died for sins according to the Scriptures (1 Cor. 15:3) Beginning at Moses and all the prophets Jesus expounded unto two Apostles in all the Scriptures the things concerning Himself (Luke 24:27) Then to the 11 (Luke 24:45)
I guess that’s why 1 Corinthians 15:11 says that Paul, Peter, the other disciples, James. all the apostles, and 500 others Christ appeared to; all preached the same gospel. And why Paul says he preached the same gospel he was persecuting others for preaching (Galatians 1:23) And why Peter said, “To Him give ALL THE PROPHETS witness, that through His name whosoever believeth in Him shall receive remission of sins.” Acts 10:43(emphasis mine)
Side note belief is a gift (Philippians 1:29) Faith is a gift (Ephesians 2:8-9)
Gods Grace is sufficient. You have nothing to boast in, not even your faith and belief. All glory to God!
Fun fact: According to tradition, Luke was a Gentile. The apostle Paul seems to confirm this, distinguishing Luke from those who were “of the circumcision” (Col. 4:11, 14).
Unless you have different reason Paul names 6 guys and says “These are the ONLY fellow workers for the kingdom of God who are from the circumcision, and they have proved to be a comfort to me.” Colossians 4:11b. And then says “Luke, the beloved physician, sends you his greetings, and also Demas.” Colossians 4:14
Either Luke is not a fellow worker in the
kingdom of God who comforts Paul or he is not a Jew. Philemon 24 says Luke is a fellow worker. Surely the beloved physician was a comfort to Paul.
Salvation has always been by grace through faith. Works never saved anybody. Not Adam and not anybody after him.
Sola Scriptura. Tota Scriptura.
orthotomeo (ὀρθοτομέω, 3718), lit., “to cut straight” (orthos, “straight,” temno, “to cut”), is found in 2 Tim. 2:15, kjv, “rightly dividing,” rv, “handling aright” (the word of truth); the meaning passed from the idea of cutting or “dividing,” to the more general sense of “rightly dealing with a thing.” What is intended here is not “dividing” Scripture from Scripture, but teaching Scripture accurately. In the Sept., of directing one’s paths, Prov. 3:6 and 11:5 (“righteousness traces out blameless paths”).
1. to cut straight: τὰς ὁδούς, to cut straight ways, i.e. to proceed by straight paths, hold a straight course, equiv. to to do right (for ישֵׁר), Prov. 3:6; 11:5, (viam secare, Verg. Aen. 6, 899).
2. dropping the idea of cutting, to make straight and smooth; Vulg. recte tracto, to handle aright: τὸν λόγον τῆς ἀληθείας, i.e. to teach the truth correctly and directly, 2 Tim. 2:15; τὸν ἀληθῆ λόγον, Eustath. opusce. p. 115, 41. (Not found elsewhere [exc. in eccles. writ. (W. 26); e. g. constt. apost. 7, 31 ἐν τ. τοῦ κυρίου δόγμασιν; cf. Suicer ii. 508 sq.]. Cf. καινοτομέω, to cut new veins in mining; dropping the notion of cutting, to make something new, introduce new things, make innovations or changes, etc.)
2 Timothy 2:15 (Word Studies in the New Testament): Rightly dividing (ὀρθοτομοῦντα). N. T.o. oClass. In LXX, Prov. 3:6; 11:5; both times in the sense of directing the way. From ὀρθός straight and τέμνειν to cut. Hence to cut straight, as paths; to hold a straight course; generally, to make straight; to handle rightly. Vulg. recte tractare. The thought is that the minister of the gospel is to present the truth rightly, not abridging it, not handling it as a charlatan (see on 2 Cor. 2:17), not making it a matter of wordy strife (ver. 14), but treating it honestly and fully, in a straightforward manner. Various homiletic fancies have been founded on the word, as, to divide the word of truth, giving to each hearer what he needs: or, to separate it into its proper parts: or, to separate it from error: or, to cut straight through it, so that its inmost contents may be laid bare. Others, again, have found in it the figure of dividing the bread, which is the office of the household steward; or of dividing the sacrificial victims; or of cutting a straight furrow with the plough.