Shirk kya hai l Explanation Of Shirk | Dafination Of Shirk l Very Important Bayan lAhmad Jamshed Khn

Shirk kya hai l Explanation Of Shirk | Dafination Of Shirk l #islam
Very Important Bayan
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[@user-mi8qz2zg7l]

ماشاءالا بہت اچھا۔ بیان سننے کو ملا روح خؤش ھو گی ھے

[@MurtazaChandio-no4rv]

Mashallah bahut khubsurat bayn

[@shanazakhtar5858]

ماشاءاللہ جزاك اللهُ‎
بہت اعلی بيان ہے

[@bholabhala019]

اللّٰہ پاک سلامت رکھے علامہ مولانا احمد جمشید صاحب کو آمین ثم آمین

[@MuhammadIrfan-og2tm]

ماشاءاللہ بہت ہی خوبصورت بیان

[@saeedatariq836]

السلام علیکم ورحمتہ اللہ وبرکاتہ سبحان اللّہ ماشاءاللہ بہت اچھا بیان ہے اللہ پاک آپ کے نیک اعمال کل قیامت کے دن صدقہ جاریہ بنائے ،اپ کو صحت تندرستی اور برکت والی لمبی زندگی عطا فرمائے
بیشک شرک بہت بڑا گناہ ہے ،جو لوگ اللہ تعالیٰ کا در چھوڑ کر غیروں کے در پر جا کر منت،مرادیں مانگتے ہیں ،وہ سکون ،اطمینان نہیں پا سکتے ،وہ ہمیشہ نامراد ہی رہتے ہیں
یارب العالمین ہمیں شرک ،کفر اور بدعت سے بچائے رکھنا آمین ثم آمین یارب ث

[@muhammadbaqir2646]

جزاک اللہ خیراً کثیرا

[@muhammadbaqir2646]

اللّٰہ پاک سلامت رکھے آمین ثم آمین

[@user-ho7yq5lc3b]

❤❤❤بے شک اللہ تحالی بے نیاز ھے اور بیشک اللہ تحالی کا کوہی شیریک نیں ھے❤❤❤

[@tabarakhussain4075]

لا الہ الا اللہ محمد رسول اللہ۔❤

[@tabarakhussain4075]

الحمد للہ ہم حق پر ہیں۔❤❤❤

[@user-gy4uh5zg7x]

Subhanallh❤

[@muhammadmehrban7201]

ماشاءاللہ بہت خوب اللہ تعالیٰ سلامت رکھے اور لمبی صحت مند زندگی دے آمین یارب العالمین جزاک اللہ خیرا بھائی صاحب

[@umairarshad9851]

❤ ماشاءاللہ

[@shahzadabid5611]

Masha Allah Allah thala ap ko Salamat rakhe ameen

[@masrorkhan1278]

Subhanallah Alhamdulillah Allahu Akbar

[@sztabassum4731]

Masha Allah buhut hi zabardast treqa he samjhane ka Allah pak hidayt ata farmaye ham sub ko sedhe raste pe chalne ki tofeeq ata farmaye aameen suma aameen ❤️❤❤

[@mohammadmohsin2273]

Masha Allah Hak Ada Kar diya

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi ,,,,
mere nabi alaehisalam ne farmaya HAI

[@firasattol4468]

Mashallah sheikh Allah pak aapko jazaye khair de Ameen

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi
mere nabi alaehisalam ne farmaya HAI , yay

[@mazeem4807]

Mashallah

[@abdulrashidshaikh2464]

SubanAllha ZajakAllha 💚🌹

[@user-vl2zc4my2w]

Subhanallah Jazakalla

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi
mere nabi alaehisalam ne farmaya HAI ,,,,

[@abdulwahid3390]

Assalamu alaikum wa rahmatullahi wa barakatuh
JazakAllah khair inshaa Allah

[@syedwaheedullah]

MashAllah Allah daraz umer dey

[@kamaluddin-hl9nr]

ماشاءاللہ

[@muhammadbaqir2646]

سبحان اللہ

[@mohammadansarahmad9948]

واقعی اللہ رب العزت کیا ہی خوبصورت فصاحت وبلاغت عطا کیا ہے اور سمجھا نے کا طرز بیان شاید کم عا لم ہی بیان کر سکیں میں نے تو توحید اور شرک کا بیان اس طرح کا سنا بھی نہیں ہوگا

[@MadmadjKshsj-jk4ii]

Ngjk

[@sztabassum4731]

Beshak 💯

[@WaheedKhan-qk9gv]

بےشک آپ نے صحيح فرمایا

[@salmankhalid840]

😊😊😊😊😊

[@mohammadansarahmad9948]

@@salmankhalid840 سبھوں کا بہت بہت شکریہ

[@user-tx2hv5uh9z]

Allah Hazrat ki umra mein rahmate barkate ata farma ameen 🤲🌹❤ Tanveer Ahmed India se 🇮🇳

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi
mere nabi alaehisalam ne farmaya HAI ,,yy

[@Hafizusamagul917]

اردو لکھنے کے لیۓ اردو کی بورڈ استعمال کیا کریں ۔۔۔۔اس طرح رومن اردو لکھی گئی کوئ بھی نہیں پڑھتا

[@sunnyhanfibarelly237]

@@Hafizusamagul917
Urdu English NAHI AATI hai usi TARAH se likho jaesa maene likha hai

[@saeedghodiwala193]

BEHTRIN BYAAN MASALLAH

[@AbdulwarisAbdulwaris-ib3ff]

MashaAllah

[@muhammadbaqir2646]

MA SHA ALLAH

[@mehmoodshah6038]

Mashalla jazakalla,

[@ismailkhavda1230]

Ma Shaa Allah

[@farzanawasif1344]

Very impressive way to say biyan , masha-Allah . Jaza’ Kallah khair🤲✨🌸🌷🍃🍃

[@AhmadJamshedKhan]

جزاک اللّہ خیرا

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi
mere nabi alaehisalam ne farmaya HAI ,,,,

[@sunnyhanfibarelly237]

@@AhmadJamshedKhan
AAJKE WAHABIYON DEWBNDIYO AUR NAYE NAYE BANE HUYE
AHLE HADIS WALE PURANE WALE NAHI AUR NAYA NAYA FIRKA JO BANA HAI Mirza jehlmi KO JO HAI UN SABKA YE MAN, NA HAI
ki hamare Liye ALLAH KE NEK BANDE YANI NABI WALI FARISHTE AUR TAMMAM NEK BANDE ,,
YE AGAR HAMARE PASS HAMARE SAMNE MUOJUD HAI
TO FIR WO JAB tak duniya me muojud HAI ,,
tab tak to wo GARIB Nawaz BHI HAI DATA YANI DENE WALE BHI HAI MUSHKIL KUSHA BHI HAI,,,AUR
HAJAT RAWA BHI HAI,,
KYUN KYUNKI ALLAH UNKI DUAAON KO KABUUL KARKE HAMKO MUH MANGI MURAD
DE DETA HAI,,
YANI DUNIYA ME MUOJUD HAI TO FIR UNSE JANNAT BHI MANG SAKTE HAI
JO SATO AASAMAN KE BHI
UPAR KI NAEMTE HAI,,,,
WO SAB KUCH BANDE SE MANG SAKTE HAI,,
JAESE KI SAL RABIA SAL YANI MANG RABIA MANG KYA MANGTA HAI
TO FIR WO SAHABI KEHTE HAI KI YA RASUL ALLAH MAE JANNAT ME AAPKE PASS RAHNA MANGTA HU
YANI GAEBI NAEMTE BHI.MANG RAHE HAI
TO FIR MERE NABI USKE MUSHKIL KUSHA BHI HAI DATA DENE WALE BHI HAI GARIBO KO NAWANZNE WALE BHI HAI,,AUR USKE
HAJAT RAWA BHI HAI
YANI BAT BADI GEHARI WALI HAI
KI JANNAT ME AAPKE LIYE HAR NAEMTE MUOJUD HAI,,
JOJO DUNIYA ME MUOJUD HAI
WO SAB KUCH JANNAT ME AAPKE PASS HOGA,,
YANI BAT BADI GEHARI WALI HAI
KI JANNAT DENE KE LIYE MERE RAB NE MANA NAHI KIYA HAI,,,
WAHA PE,,
TO FIR WO ALLAH KYA US WAKT HAJAT RAWA NAHI MUSHKIL KUSHA NAHI GARIBO KO DENE WALA NAHI THA,,KYA,,
JAB MERE NABI USKE MUSHKIL KUSHA BHI THE HAJAT RAWA BHI THE GARIBO KO NAWANZNE WALE BHI THE DATA DENE WALE BHI THE
TAB BHI ALLAH SABKA MUSHKIL KUSHA HAI DENE WALA HAI HAJAT RAWA BHI HAI,,
AB AAP SAB..MILKE MUJHE ISKA MATLAB SAMJHAO KI
JANNAT DENE SE ZYADA BADA MAMAL AUR KYA HAI,,
JANNAT HAI RAB KI BANAYI GAYI NAEMTE RAB HAI USKA KHALIKH
AB QUR'AN ME RAB KEHTA HAI
JO RASUL TUMKO DEDE USE LELO AUR JIS SE ROKNA CHAHE US SE ROOK,,,JAO,,,
YANI JAB WO ZAMINO AASMAAN KA ASLI MALIK KEH RAHA HAI
TO FIR TUMHARE AKL KE GHODE KYUN LAGA RAHE,,,HO,,,
KI BANDE SE MADAD LENA
SHIRK HAI,,,,,
YA TO BOLO KI SAHI MUSLIM KI YE SAHI HADIS GALAT HAI
JISKA NO 994 HAI SAHI MUSLIM KI KITAB KI YE HADIS SE SABIT KAR RAHA HU
KI HAMARE SAMNE MUOJUD KO TUM LOG MUSHKIL KUSHA BHI MANTE HO HAJAT RAWA BHI MANTE HO DATA DENE WALE BHI MANTE HO GARIBO KO NAWANZNE WALE BHI MANTE HO
BASS WO DUNIYA ME MUOJUD HAI TAB TAK WO BAHUT KUCH KAR SAKTE HAI,,
LEKIN QABR ME JANE SE UNKI SHAAN KAM HO JATI HAI,,
KI WO QABR ME JANE KE BAAD
MEHAZ AEK BEBAS JISM KI TARAH HO JATE HAI
JO DUNIYA ME MUOJUD INASNO KO KOI NAFA NAHI DE SAKTE HAI
YAHI INKA KEHNA HAI,,
KI WO ZAMIN PAR MUOJUD HAI TO BAS WO MUSHKIL KUSHA BHI HAI HAJAT RAWA BHI HAI DATA DENE WALE BHI HAI GARIBO KO NAWANZNE WALE BHI HAI,,
LEKIN JAB WO QABR ME CHALE AAATE HAI
TO FIR ALLAH UNKI SHAAN KO KAM KAR DETA HAI,,
YAHI INKA KEHNA HAI ,,
LEKIN APNE MUH SE BOLKE NAHI DIKHATE HAI YE SARE firke
KI WO QABR ME JANE KE BAAD DUNIYA ME MUOJUD INASNO KO NAFA NAHI DE SAKTE HAI,,
AB YE DAWA BHI INKA QUR'AN AUR
HADIS KE bilkul hi KHILAAF HAI,,,,
KAESE TO FIR TUMHARE LIYE AASAN KARKE SAMJHA DETA HU
KI HAMARE NABI ALAEHISSALAM JAB.MAERAJ KI RAAT KO 50 WAKT KI NAMAZ LEKE AANA CHAH RAHE THE
TAB MERE RAB NE IS UMMAT PE APNE KHAZANO KO BAHUT ZYADA KHOL DIYA HAI,
KI NAMAZO KO 50 KE BADLE 5 KARTE HAI,,
AUR SAWAB YANI NEKIYA IS
UMMAT KO 50 WAKT KI NAMAZ KA
DE DETE HAI,,
YE KARAM is UMMAT PE KARNE KE LIYE MERE RAB NE KISKO QABR SE NIKAAL KE BHEJA THA,,
TO FIR YAHA PE GUOR KARNA PADEGA AAPKO
KI ALLAH NE HI KHUD APNE HUKM SE MUSA ALAEHISSALAM KO MERE NABI ALAEHISSALAM KE PASS JANE KE LIYE BHEJA THA,,,
KI AE MUSA ALAEHISSALAM TUM MERE HABIB KE RASTE ME JAKE KHADE RAHO KI MERA HABIB AANE WALA HAI,,
TO TUMHE UNKO NAMAZ KAM KARANE KE LIYE RAB KI BARGAH ME UNKO Wapas 9 baar BHEJNA HAI,,,
TAKI IS UMMAT KO 5 KE ZARIYE SE 50 WAKT KI NAMAZ KA SAWAB DE DIYA JAYE,,
AB ALLAH CHAHTA TO WAHA PE JIBRAIL ALAEHISSALAM KO BHI NAMAZ KAM KARANE KE LIYE BEHJ SAKTA THA,,,NA
LEKIN MUSA ALAEHISSALAM KO IS UMMAT KI MADAD KARNE KE LIYE MERE RAB NE KHUD UNKO CHUNA HAI,,
YANI ALLAH YAHA PE YE BATA RAHA HAI
KI MERE NEK BANDE QABR ME JANE KE BAAD BHI DUNIYA ME MUOJUD INASNO KO NAFA DE
DETE HAI,,
WARNA TO JIBRAIL ALAEHISSALAM KO BHI NAMAZ KAM KARANE KE LIYE MERA RAB BHEJ SAKTA THA,,,
AGAR QABR ME JANE KE BAAD NEK BANDO KO DUNIYA WALO KI MADAD KARNE KI IJAZAT
NAHI HAI TO,,,
SHARIAT TO YAHI KEHTI HAI
KI JO SHIRK HAI WO KISI KO BHI KARNE KI IJAZAT NAHI HAI,,,,,
,
Agar SAB Nek BANDO ko IJAZAT NAHI HAI MADAD KARNE KI,,,
TO FIR MUSA ALAEHISSALAM KO BHI NAMAZ KAM KARANE KI IJAZAT NAHI HOTI THI,
LEKIN YE CHARO FIRKO MESE KOI BHI TUMKO YE NAHI BATATE HAI
KI WO QABR ME JANE KE BAAD BHI DUNIYA ME MUOJUD INASNO KO NAFA De DETE HAI,,
DETE DETE DETE HAI,,,
WARNA SABHI KO IJAZAT NAHI HOTI AGAR YE SHIRK hota HAI TO,
YANI IN CHARO FIRKO MESE KISI KI itni HIMMAT NAHI HAI
KI QABR ME JANE KE BAAD BHI DUNIYA WALO KI MADAD KARNE KA AKIDA BAYAAN KAR SAKE,,
LEKIN BARELWI KE OLMA AAJBHI HAQ BAYAN KARTE HAI
TO FIR ISI SE SAMJHO KI
SARI ki sari QUR'AN ko
AUR SARI ki sari HADISO ko
SIRF aur sirf EK HI GIROH WALE MANTE HAI,,jo BARELWI KE OLMA HAI
AUR DUSRE firke APNI APNI
MAN MARZI KI HADIS AUR QUR'AN KI AAYTE TUMKO BATATE HAI,,
TO FIR AAPKO SARI HADIS AUR SARE QUR'AN PE AMAL KARANE Wale LOG HAQ PE LAGTE HAI
YA FIR MANMARZI SE KUCH KA KUCH BOLNE WALE HAQ PE LAGTE HAI
ARE JO MUSA ALAEHISSALAM KA ITNA BADA AEHSAN FARAMOSH HO
WO TUMHE KYA SIDHA RASTA CHALAYEGA
AUR JO GIROH SARE NEK BANDO KA AEHSAN.apne UPAR MANTE HAI,
WO BHI KYA AEHSAN FARAMOSHO KI JAESE HI HO SAKTE HAI,,
JAWAB DO MUJHE ISKA MUJHE
KI AAP. MUSA ALAEHISSALAM KO IS UMMAT PE AEHSAN KARNE WALE MANTE HO
YA NAHI MANTE HO JAWAB DEKE HI JANA ISKA MUJHE,,
AUR HAQ PE KUON SE akide Quran aur Hadis SE SABIT HAI WO bhi JAWAB deke Jana
Jazakallahu khaira
Iii

[@muhammadbaqir2646]

❤❤ ماشاءاللہ ❤❤

[@riyasathussain2957]

جزاکم اللہ خیر ❤

[@user-gr2ix2su2z]

Ameen

[@liaqatbhatti9626]

Mashallha ❤❤❤

[@loveliestmother9004]

Ma shaa ALLAH

[@kishwarch5261]

Masha Allah.

[@kazamchoudhary1019]

Jazak allah khar masha Allah boath khob

[@UmerFarooq-fv6gd]

Mashallah❤

[@UmarKhan-hf6ew]

Mashallah 😘

[@nehalahmad6812]

Jazakallah. Hamsab ke liye bhi dua karen. Alah ne bari salaahiya di hai. Ham log aapko sunte aur amal bhi karne ki koshish karte hain.

[@Pball8ball]

Jazakallah

[@latifshaikh2372]

Masha Allah

[@AzkarSikhe-vm4ul]

Ahle hadis best firqa he ye me manta hu mera yaha kash ahle hadis hote to me bhi unhi ke sath ho jata muzhe bhut gum he mere yaha door door tak koi ahle hadis nahi sare barelbi debandi he best ahle hadis firqa

[@user-kc7do3yl9s]

ماشاءاللہ مولانا میں اپنے شہر اکیلی ہوں اللہ کی توحید سنانے والی اللہ کا سہارا ہے اس کے بعد اپکے دروس کا سہارا ہے

[@AhmadJamshedKhan]

اللہ تعالٰی آپ کا حامی و ناصر ہو

[@AsgriKhatun-eu8ul]

Masaallah

[@laiqahmed9203]

❤

[@Mohd.YunusQureshi-xm8vo]

Mashaallah bohut hi khoob soorat allah aapke ilm me barkt ata famaei

[@shabanaamjad2757]

Very nice dil ko khukadey thank

[@mumtazalam5976]

Assalamualaikum wa rahmatullahi wa barakatahu

[@malikisrarahmed6147]

MASHA ALLAH. SUBHAN ALLAH.

[@mdashfaque3355]

ماشاءاللہ بہت خوب

[@misbahulhaque5267]

MassaAllah.

[@Khalid-Hussain482]

❤jui zindh ABAD❤

[@bashirmuhammad5253]

JazakAllah ❤❤

[@user-vl4sr2tt8q]

Mashallah bahut achha lagata hai aap ki takrir. ❤❤❤ Please aap sabe barat ke bare me bataye ki sabe barat manani hai ya nahi

[@ABDULRHEEM-kr1kr]

Convey message of Islam to all people of the world and to everyone who will come also convey message of Islam to all world leaders........

[@zainabbatool1183]

¹

[@Sush17]

Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu at 9.30 pm Indian Time

[@user-ve1bn5zs2g]

😊

[@humeraqureshi7923]

Subhallah ☝️

[@haqnawaz7882]

BeShak true

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi ,,,
mere nabi alaehisalam ne farmaya HAI

[@mumraizakhtar3994]

❤❤❤❤❤☝️

[@nisar.begum123]

Subhanallah ❤

[@heba6019]

❤❤

[@heba6019]

❤😢❤❤❤❤Ok almafktakok

[@Sush17]

Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu at 9.30 pm today Indian Time

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi
mere nabi alaehisalam ne farmaya HAI Yya

[@HabibullahShekh-hy1jl]

qunki

[@bahadurjadoon308]

Subakhan.allah.allah.akbar.mashah.allah.subakhanal.bhadeh.subakhanahe.gazem.

[@bahadurjadoon308]

Mashahallah.allah.akbar.

[@bahadurjadoon308]

❤ahamdullah.rabelgalamen.arahmaner.rahem.malekeyawmeden.eyaka.nagabudu.o.eyakanastagen.

[@user-xk8nu5xz5s]

Subhan Allah

[@muhammadfaizan1244]

SubhanAllah ❤

[@jamaldin5782]

سبحان الله

[@khursheedalam4642]

Subhanallah

[@user-bo5tx9zn4v]

قرآن کریم میں شرک کے حوالے سے جتنی بھی آیات ہیں بے شک حق اور سچ ہیں اور خوب خوش الحانی سی انکا بیان کرنا بھی قابل تحسین ہے مگر جس امر کی شدید ضرورت ہے وہ ہے شرک کی تشریح اور وضاحت کہ شرک کی اصل شکل اور صورت کیا ہے جس میں لوگ ملوث پائے جاتے ہیں۔ کیونکہ شرک میں ملوث لوگ تو اس بات کا انکار کرتے ہیں کہ وہ شرک کر رہے ہیں۔ وہ تو کہتے ہیں کہ ہم اللہ تعالیٰ کو وحدہُ لا شریک مانتے ہیں اور اس کے علاوہ کسی کے سامنے نہیں جھکتے جبکہ سب سے زیادہ شرک دعا یعنی پکار میں ہے۔۔۔۔یعنی شرک کیا ہے۔۔۔۔۔۔ ،غائب سے ماسوائے اللہ کے کسی دیگر کو پکارنا شرک ہے۔۔۔۔۔۔اس بات کی وضاحت ضروری ہے

[@abdulbasitabdulbasit3872]

Masha.allah.aksar.log.peer.abdul.qako.begounsmanrten.hain.kaya..yea.sahrek.nahinhai

[@user-rf8xn1bu9k]

Ln 5

[@biyabiya9224]

Sir, Fateh jang walay tohed prst ka address , milna Chahta Hun. Please

[@Raziqkhanofficial1774]

Dua ma yed rako

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi ,,,
mere nabi alaehisalam ne farmaya HAI

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi ,,,
mere nabi alaehisalam ne farmaya HAI ,,,,,

[@dilshadahmed9442]

Subhanallha

[@Sush17]

Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu

[@user-kn2yw5ic2s]

السلام علیکم ورحمتہ اللہ وبرکاتہ

[@zahidhussain-fv8qh]

شاعر کی اتباع سورہ شعرا میں گمراہی کہا گیا ھے اس عنوان پر بیان سنائیں

[@samehati8113]

Allah ham sab ko ingunah se bachaye hazrat duaa karna

[@Sush17]

Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu and Zafar Heretic and YASMIN KHAN...

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne,,,,
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi
mere nabi alaehisalam ne farmaya HAI

[@muhammadahmadalam127]

Asslukum O alikum

[@AhmadJamshedKhan]

Waalikum us salam

[@muhammadahmadalam127]

​@@AhmadJamshedKhanap ka bayan sun kar dil ko buhat sukan milta ha Alhumduallah

[@DLISLAMICSTUDIO70]

مولانا صاحب اہل حدیث ہے کیا

[@sohailkhan7908]

جماعت اشاعت سے تعلق ہے دیوبندی ہے اور اس جماعت کام ہی لوگو کو شیرک اوبدعت سے روکنا اور صرف قران پاک اور حدیث بیان کررنا قیصے اور خواب . . . نہی

[@KS-eu7jp]

Asal shirk hai Quraan ke saath hadisso ko milaana.

[@bunnyboy09840]

Allah pak sabko sherik se bachae ameen

[@Sush17]

Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu at 9.30 pm Indian Time

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi ,,
mere nabi alaehisalam ne farmaya HAI

[@ukashausman1369]

shark ki rat laga rakhi h ap me zara barabar bhi gherat ho tu wazih karden pakistan me mushrik h kon himat karo gherat karo na😔

[@sohailkhan7908]

Jo allah ke siwa beger asbab nabi wali per alimol geb samjty he unke pukr sony wala samaj ty he nafe nqsan ka ikhtiyar war smajty he wo mushhhhrikkk he chahe wo bareli ho dewobandi ho ya ahli hadeesi ho jo be ho

[@qadirbhat954]

اپ کو صرف شریک وغیرہ کی پڑی کیسے مسلمان ہو ملی گاجر کی طرف کاٹتے ہیں کم سے کم دعا بھی کرنا

[@chaudhrikhan4975]

Quran pak meh sub kuch ghaib ka ilam hay jo allah pak nay hamray nubie pak ko dia sulallah ho alay hi wy alayhi wy dalam

[@Sush17]

Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu

[@Sush17]

Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu and Zafar Heretic

[@chaudhrikhan4975]

Aap hazur pur noor ki shan m gustakh hain.

[@ishtiaqkhan7404]

Mashallah

[@user-xx7pf4ip1k]

MashaAllah

[@nesarahmad1396]

Ameen

[@haqnawaz7882]

Masha Allah

[@syedwaheedullah]

❤

[@HabibullahShekh-hy1jl]

qunki

[@danishzahen9704]

Mashallah

[@nesarahmad1396]

MashaAllah

[@sunnyhanfibarelly237]

sare jawab isi cameNTS me hai
Shirk Kaese hota hai
Aur Nabi wali se madad lena halal hai ya shirk hai
Sare. Sawalon ka jawab isme muojud hai
Ab is caments par barikiyo se Guor Karo
toh Dil me haq bat utar jayegi inshallahu Rahman
iyyakna,abudu wa iyyakna knastiin me
gaeb ka lafz quran me kaha likha hai
Ae allah ham Teri hi ibadat karte hai aur tujhi se madad mangte hai
Iska matlab ye nahi hai ki
Allah ne duniya me muojud logo se madad lene ki ijazat di hai
Aur Qabro me muojud zinde Nabi wali hai unse madad lene se Mana Kiya hai
Ye Mana is aayat me Murad hi nahi hai
Kyunki Yaha duniya ke
zinde aur Qabro me jo
Nabi wali zinde hai
unki madad ka zikar hi nahi hai
Fir bhi jahli log jahilo ki tarah is aayat se ye sabit karte hai ki
Allah ne is aayat se Qabro me muojud nabi wali se madad lene se Rok Raha Diya hai
Aur pucho to bolte hai
ae allah ham tujhi se madad mangte hai
Tujhi se madad mangte hai
Yani Allah ke ilawa kisi se madad nahi mangte hai
Kya hakikat me unka dawa Sahi hai kyaa
Chalo PATA Karte hai
Ae allah ham tujhi se madad mangte hai
Is aayt ka zahiri Mana to
ye ban Raha hai
ki Allah ke ilawa kisi se madad nahi mangte hai
Ab batao kya wakaii ham
allah ke ilawa kisi se madad nahi mangte hai
Kay wakaii ham kisi se madad nahi mangte hai
Kisi se bhi nahi mangte
kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Kisi se bhi nahi mangte
Ya Allah se hi madad mangne ke duaa karke bhi ham log
bando se bhi
Madad mang kar zindagii ji Rahe hai ham
Allah Ke bando se bhi madad mangte hai
Ham Abhi zahir ho jaayega inshallahu Rahman
Zara apne dilo me jhank kar dekho
ki kisi se kabhi bhi madad nahi mangi hai hamne
To hamare dimagh me kitni bat ghumne lagegi
ki fala fala wakt me mae jab bimari se tadap Raha tha
to mere ghar walo se maene madad liya hai
Halaki bimari ke dard ko dur karna sitf allah ki madad se hota hai
Magar ham dard ho raha hota hai to apne Rishtedar ko madad ke liye bulate hai
Ki hame asptal lekar chalo halaki allah Qadir hai na aek sekand me bimariya dur karne par
Fir bhi ham dokatar ke pass ummido ke sath jate hai ki waha jayenge to hamari taklif dur hogi
Halaki waha jane ke baad bhi muot aa jati hai
Magar ham dokatar ke pass ummido ke sath jate hain Na ki waha jayenge to hamari madad ki jayegi
Ab waha jane wale Muot ke muh me bhi jate hai to kya hame dokatar ke pass ummido ke sath Jana chahiye
Aur doktar ke paas ummido ke sath jata hai to wo mushriko mese hai ya momino mese hai
Kyunki Allah ke siwaa jab koi madad nahi kar sakta hai to doktar ke paas ummido ke sath kyun jate hai
Aur doktar yani bando se apni taklf dur hone ki ummido ke sath Jana ye shirk hai ya nahi hai
Ab tum samjho
Sunny to Nabi wali se madad lena shirk nahi mante hai
Aur kuch log Nabi wali se madad lena shirk mante hai magar dokatar ke pass ummido ke sath jane wale ko mushrik nahi mante hai
Ab inki jihalat ka kya kare
Bahar haal aage bhi madad ki bate padhiye
Aur Fala fala wakt me maene kisi paese mange the aur
Fala fala din mae apne dosto ki madad karne gaya tha
maene kitno ki madad ki hai
aur bhi bahut sari Madad ki hai aur dusro se madad li hai
ghar walo ne bhi
mujhe dokatar ke pas lekar gaye hai
Halaki allah Qadir hai na
ki wo tumhare liye fariste ko bhej kar
tumko dokatar ke pas jane se
pahle pahle hi tumhari
bimari ko dur kar de
Qadir hai na
Magar jab bahut duaaye kar li Hai
magar fir bhi bimari dur nahi huyi hai
To majboor hokar dokatar ke pas jakar dawaii liya hai na
Ab Allah ne ye irada kya tha
ki tujhe dawaii lene ke baad hi shifa Dunga to
Allah ne kisko tumhari taklif dur karne ka zariya banaya hai
dokatar aur dawaii ko zariya banaya hai
Tumko aaram dene ke liye
To isi tarah jab sahaba ko
lagta ki hamaari duaa se barish nahi ho Rahi hai
to sahaba kya karte the
sab ke sab sahaba milkar Nabi alaehisalam ki madad lete the
Ki ya Rasool Allah
aap allah ke mehboob bande Hain
Hamare janwaro ko pani nahi bacha hai log pays se tadap Rahe hai
Lihaza aap hamare liye
Allah se duaaye kijiye
Tab waha jane ke baad
Allah
Nabi alaehisalam ki duaa se
sahaba ke liye aur dusri makhluk ke liye barish barsataa hai
Ab nabi alaehisalam ke haath uthte hai to phir allah barish barsaaata hai
Aur sahaba mang mang ke thak jate hai magar kam tab huaa hai jab
Nabi alaehisalam ki bargah me jakar unki madad liye hai
Ab isase samjho
ki Allah ke nek bande sahaba bhi hai
Magar allah ne sahaba ko
us wakt Tak barish nahi diya hai
jab tak sab sahaba milke
sarkar Nabi alaehisalam ki madad lene nahi chale gaye hai
Tab tak allah ne barish nahi diya hai
Iska matlab samjho
Ki Allah yaha ye batana chahta hai ki
Allah be niyaz hai
jab jo chahta hai Karta hai
Tumko yani aam logo ko
jab tumhari duaa se kam nahi banta dikhe
to tum apne se bade nek bando ki madad lo
Yaha apne se bade makam o martabaa wale ki madad lene ka tarika allah yaha par sikha Raha hai sahaba ko
Ye sahaba ki sunnat hai
ki jab unki duaa par
taklif dur nahi Hoti hai
to wo sab milke Apne se bade
makam o martabaa wale bande se madad lete hai
Ki sarkar AAP allah ke mehboob bande Hain
hamare janwaro ko pani nahi hai hamare bache pyase hai
Sarkar aap hamare liye
Allah se duaaye kijiye
ki Allah hamari pyas mitaye
ye Nabi alaehisalam ki madad lene ke baad
Allah ka barish dene ka matalab samjho
Ki iske
piche ki hikamat kya hai
iski piche ki aek badi wajah ye hai ki
Allah Yaha ye Bata Raha tha
ki ae logo jab tak tum allah
ko Razi karne wale ki paerawi nahi karoge
tab tak allah ki madad tumhe milne me dikkate aati Rahegi
lihaza jis tarah Mere Nabi alaehisalam ne apani zindagi gauazri hai
Usi tarah ae logon tum log bhi zindagi guzaro
to tumhari bhi duaaye kabool ki jayegi
Isilye allah ne sahaba ko sikhaane ke liye sahaba ki duaa par barish nahi diya hai
Ab har koi to nabi alaehisalam ki tarah zindagi nahi guzar Sakta hai na
Fir kaese allah ki madad aam logo ko milegi
To yaha se waliyon ki zindagi dekhi jayegi ki
wo har zamane me hote hai
aur kuon kitna bada
mttaki parhezgari ke sath zindagi guzar Raha hai
Unko duaaye kijiye keh sakte hai
Aur jab koi samne mil jaye
ki ye insan ye aadmi bahut muttki parhezgari aur taqwa ke liye mash,hoor hai
to Awam ko chahiye ki ukse pas jakar
allah se apne liye duaaye karwa le
Magar ab aajke ke zamane me aesa shaks na mile to ab
kya kare
To Yaha par ab
khud hi muttki parhezgari
ke sath zindagi guzar kar
apna
makam o martabaa allah ki bargah me bulndo bala kare
Aur ab bhi hamari duaaye
Kabool nahi ho Rahi hai
To Ab hamse ye kam nahi ho raha hai to fir
Hamare samne jo Allah ke waliyon ki mazar hai
Unki bargah me jakar
Unki madad Lene me koi Harz nahi hai
Kyunki Allah ne har kisi ko apna wali nahi banaya hai
Magar waliyon ki duaaye kabool karta zarur hai Gunahgaro ke hak me
Ye Allah ki badi meharbani hai
ki wo nek bando ki duaa gunahgaro ke hak me bhi kabool kar leta hai
To Allah ke waliyon ko Apne liye kaho
ki aap hamare liye duaaye kijiye
ki hamara fala fala kam allah Bana de
To Allah ki zat se ummid hai
ki Allah unki duaaye hamare hak me kabool kar sakta hai
Ye hai paart 1
Ye hai paart 2
Kyunki Allah ne farmaya hai
aehsan ke badle aehsan karo
To ham yaha se Nabi wali ko isale sawab kare to
unko khushi Hoti hai
Ab ye aek fayda hamne unko diya hai na
To ab wo aehsan ke badle aehsan kis tarah karenge
Ab wo aehsan ke badle aehsan is tarah karenge
ki Allah se hamare liye duaaye karke kahenge
ki ya allah inhone hame sawab pahuchaya hai
Ya Allah tu bhi inke fala fala kam bana de aur
Ye sab jayaz kam hai
Isko shirk kahna ye jihalat hai bas aur kuch nahi hai
Quran me apni taraf se likh kar bolna ki nabi wali se madad lena shirk hai
ye yahudi olma ka tarika hai
Ab batao Allah ne nabi wali se madad lena shirk kiya hota to
Isa alaehisalam ne
hawariyo ko jab pukara hai ki kuon hai jo dine khuda madad ke liye aate hai
To kya naam le lekar bulaya tha
Ya sirf aur sirf sada e lagaii hai
Ki kuon hai
jo dine khuda ki madad ko aate hai
Ki kuon hai jo dine khuda ki madad ko aate hai
Yani pukara hai
ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yaha par ISA alaehisalam ne bando ko dine isalm ki madad ke liye pukara hai
waliyon Yani hawariyo ko pukara hai apni awaaz lagaaiiii hai
Aur bina kisi ka Naam ilye
hi pukara hai
ki kuon hai jo dine khuda ki madad ko aate hai
tab waha ke nek bando ne
ISA alaehisalam ki pukar ko Suna hai
ki wakt ka nabi
dine isalm ki madad ke liye bula raha hai
Aur ham gharo me ya apne kamo me lage rahe
ye unko gawara na huaa
Tab jakar hawariyo ne kaha hai
ki ham dine isalm ki madad ko aate hai
Ab batao kya
Allah kafi nahi hai kya
Dine islam ki madad karne ke liye
kafi hai na
Magar fir bhi
ISA alaehisalam ne Allah ke waliyon se madad mangkar bata diya hai
Ki Allah ke nek bando se madad mangna shirk nahi hai
Warna isa alaehisalam ko sabse bada mushrik kahna padega tumko
Aur itni himmat tum,me Nahi hai ki
Tum ISA alaehisalam ko waliyon se madad mangne par mushriko mese keh sako
To aaajke logo ko
Nabi alaehisalam ya waliyon se madad mangne par
mushriko mese kyun manate ho
Aajke logo ne
ISA alaehisalam se samjha hai ki Allah ke waliyon
ko Madad ke liye pukara
ja sakta hai
ki wo bhi Allah ki aata se madad kar sakte hai
Ab Bat ko samjho
Allah ke Nabi kabhi bhi shirk nahi karte hai
Wo to shirk ko mitane aate hai
Unke Zariye hi to awam ko tuohid milti hai
Agar allah ke waliyon ko Madad ke liye pukarna shirk hota
to ISA alaehisalam kabhi bhi waliyon ko nahi pukarte the
Ab samjho ki
Kya kaha hai ISA alaehisalam ne
ki kuon hai jo dine khuda ki madad ko aate hai
Yani Allah ke waliyon se
madad lena halal hai shirk nahi hai
Usi tarah
Abu huraira Razialaahu taala anhu
ko jab mere nabi alaehisalam ne yaddasht ki kamzori me madad ki hai
Us wakt bhi mere nabi alaehisalam kah sakte the
Allah se duaaye mang
mere pas kyun aa gaya hai
Jao mae kuch bhi nahi kar sakta hu
Chahte to kah sakte the na
Magar waha par bhi
mere nabi alaehisalam ne farmaya HAI ,,,,

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Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu and Zafar Heretic

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Murtado ko Jine Do
Exmuslim Sahil, Sameer, Adam Seeker Urdu at 9.30 pm Indian Time