The debate of Abu Hanifah with the Khawarij - Shaykh Adham Al-'Asimi
Вставка
- Опубліковано 8 вер 2024
- Original Video: • Video
Follows us on our social media! For more information about our courses, please check our website:
www.bayhaqiyya...
Instagram: / bayhaqiyyah
Twitter: / bayhaqiyyah
At minute 1:52 "until she became certain of her pregnancy"*
May Allah be pleased with Nu'man as Sabith Radiyallahu Anhu...
May Allah bless endlessly on Abu Idrees, Malik Ibn Anas and Abu Abdullah Ahmad...May Allah be pleased with them and lead us to their path of realization of Qur'an and Sunnah
May Allah have mercy upon our Imam Abu Hanifa. May He elevate his ranks and grant him Jannatul Firdaus and companionship of RasoolAllah ﷺ in Jannah. Wallahi, I love Imam Abu Hanifa, I am Hanbali myself but we respect and honour all the a'immah of Salaf especially the four...
Judgement is to be done by someone who is blemishless, Certainly, Allah(swt) is the one who is to do it
He is from syria and he lives in Damascus city(in syria) and to be specific in mohajeren.
Masha Allah! Beautiful
Maaashallah!i like your explanation.im from india.
Al Aba Hanifa An Num'an...❤❤❤
Any idea where this talk/lecture was being given?
On his channel
Write in Arabic ادهم العاسمي
@@thebestmusic4917 his location I meant
I think in Syria or Lebanon
He is from syria and he lives in Damascus city(in syria) and to be specific in mohajeren.
Allah Nabi Karim ke sadke wahabis salfi Isis nasrani yahudi ale Saudi SE Muslmano ki hifazat kare aameen aameen
laisa laka minal amri shayunn au yatuba alayhim au yuazzibahum.
Want to know about you? Where are you from?
He is from syria in Damascus city
Wahhabis are of similar views.
Please dont be stupid
Modern khawarij
No they are not ...
You have been misguided. The Shāykh Muhammad ibn Abdul Wahab ra didn't make takfeer of Muslims nor their students. Go research and study well.. The Khawariji of modern days can be called the ibadis although they have abandoned the harse attitude towards different approaches... The Creed of Shāykh ul Islam Muhammad ibn Abdul Wahab is the Creed of Ahlul Sunnah wal Jama'a, The Creed of Athar, The Creed of Salafiyyah....
Be careful of what you are saying . And you should have daleel.
Praise be to Allah.
Shaykh `Abd Al-`Aziz ibn `Abdullah ibn Baz (may Allah have mercy on him) said:
“Note that Allah has commanded all people to enter Islam and to adhere to it and to beware of whatever is contrary to it. He sent His Prophet Muhammad (peace and blessings of Allah be upon him) to call mankind to that. He tells us that those who follow him will be guided and that those who turn away from him have gone astray.
In many verses He warns against the means that lead to apostasy and all forms of polytheism and disbelief .
The scholars (may Allah have mercy on them) have said, when discussing apostasy, that a Muslim may apostatize from his religion by doing many acts that nullify Islam, which makes it permissible to shed his blood and seize his wealth, and which will put him beyond the pale of Islam.
Among the most serious and most common of these things are ten which were mentioned by Shaykh Muhammad ibn `Abd Al-Wahhaab and other scholars (may Allah have mercy on them all).
We will mention them in brief here, so that you and others can beware of them, in the hope that you will be safe and sound. We will also explain a little about them after mentioning each one.
Shirk or associating others in worship with Allah . Allah says (interpretation of the meaning):
“Verily, Allah forgives not (the sin of) setting up partners (in worship) with Him, but He forgives whom He wills, sins other than that, and whoever sets up partners in worship with Allah, has indeed strayed far away.” [An-Nisa’ 4:116]
Verily, whosoever sets up partners (in worship) with Allah, then Allah has forbidden Paradise to him, and the Fire will be his abode.” [Al-Ma’idah 5:72]
That includes praying to the dead, seeking their help, making vows and offering sacrifices to them or to the jinn or to the grave.
Whoever sets up intermediaries between himself and Allah and calls upon them, asks them to intercede, and puts his trust in them, is a disbeliever according to scholarly consensus.
Whoever does not regard the polytheists as disbelievers, or doubts that they are disbelievers, or regards their way as correct, is a disbeliever.
Whoever believes that anything other than the teaching of the Prophet (peace and blessings of Allah be upon him) is more complete than his teachings , or that the rulings of anyone else are better than his rulings - such as those who prefer the rule of false laws to his rulings - is a disbeliever.
Whoever hates any part of that which the Prophet (peace and blessings of Allah be upon him) brought, even if he acts in accordance with it, is a disbeliever, because Allah says (interpretation of the meaning):
“That is because they hate that which Allah has sent down (this Quran and Islamic laws); so He has made their deeds fruitless.” [Muhammad 47:9]
Whoever makes fun of anything in the religion of the Prophet (peace and blessings of Allah be upon him), or makes fun of any texts that refer to rewards or punishments, is a disbeliever. The evidence for that is the verse (interpretation of the meaning):
“Say: Was it at Allah, and His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?
Make no excuse; you disbelieved after you had believed.” [At-Tawbah 9:65-66]
Witchcraft - including spells to turn one person against another or to make someone love another. Whoever does this or approves of it is a disbeliever. The evidence for that is the verse (interpretation of the meaning): “but neither of these two (angels) taught anyone (such things) till they had said, `We are for trial, so disbelieve not (by learning this magic from us).’” [Al-Baqarah 2:102]
Supporting the polytheists and helping them against the Muslims. The evidence for that is the verse in which Allah says (interpretation of the meaning):
“O you who believe! Take not the Jews and the Christians as Awliya’ (friends, protectors, helpers), they are but Awliyaa’ of each other. And if any amongst you takes them (as Awliya’), then surely, he is one of them. Verily, Allah guides not those people who are the Dhalimun (polytheists and wrongdoers and unjust)” [Al-Ma'idah 5:51]
Whoever believes that some people are allowed to operate outside the law of Muhammad (peace and blessings of Allah be upon him) just as Al-Khidr operated outside the law of Musa (peace be upon him) is a disbeliever, because Allah says (interpretation of the meaning):
“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.” [Al `Imran 3:85]
Turning away from the religion of Allah, not learning it and not acting in accordance with it. The evidence for that is the verse (interpretation of the meaning):
“And who does more wrong than he who is reminded of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, then turns aside therefrom? Verily, We shall exact retribution from the Mujrimon (criminals, disbelievers, polytheists, sinners).” [As-Sajdah 32:22]
With regard to all of these acts that nullify Islam, it makes no difference whether a person is joking, serious or afraid, unless he is forced to do it. All of them are very serious, and they all happen a great deal.
The Muslim should beware of them and fear falling into them. We seek refuge with Allah from the things that may incur His wrath and painful punishment. May Allah send blessings and peace upon the best of His creation, Muhammad, and upon his family and companions.
The fourth category includes those who believe that the systems and laws devised by men are better than the Shari`ah of Islam, or equal to it; or that it is permissible to refer to them for judgements and rulings, even if he believes that referring to Shari`ah is better; or that the Islamic system is not fit to be applied in the twentieth century; or that it was the cause of the Muslims’ backwardness; or that it should be limited to a person’s relationship with his Lord and not have anything to do with the other affairs of life
The fourth category also includes those who think that carrying out the ruling of Allah by cutting off the hand of the thief or stoning the married adulterer is not appropriate in the modern age.
That also includes: everyone who believes that it is permissible to rule according to something other than the laws of Allah with regard to interactions, hudud punishments or other matters, even if he does not believe that that is better than the ruling of Shari`ah, because by doing so he is regarding as permissible something that Allah has forbidden according to consensus, and everyone who regards as permissible something that Allah has forbidden and is well known to be forbidden in Islam, such that no Muslim has any excuse for not knowing that it is forbidden, such as adultery , alcohol and Riba , and ruling by something other than the Shari`ah of Allah, is a disbeliever according to the consensus of the Muslims.
We ask Allah to help us all to do that which pleases Him, and to guide us and all the Muslims to His Straight Path, for He is All Hearing, Ever-Responsive. May Allah send blessings and peace upon our Prophet Muhammad and his family and companions.
Are you Maturidi?
Challenge: Abu Hanifa was 150AH.
Which scripture/hadith/book mentions this story with an authentic chain. Please present it for everyone. We don’t need fairytale stories and wishy washy views.
what are u saying
The story is in the Manāqib of Imam al-Harithi, in the Manāqib of Imam Al-Kardari, in the Manāqib of Imam az-Zaranjari with full isnad and the narrators are well known Hanafi Fuqahā.
the isnad speaks for itself
@@bayhaqiyyah these are fairy tale stories.
no one from muhadiseen accept him as a aalim.
read the book of his main students
abu yusuf.muhammad ibnul hassan as shebani then u realize these are fairy tale stories.
in musnad sheuba there is a discussion between immam shafee and muhammad ibnul hassan as shebani.and the both ends of that he was not a aalim.
immam malik opinion about abu hanifa is that he was from ahle rai.
read the book as sunnah of abdullah bin ahmed son of immam ahmed bin humble
the list goes on.hanfiyat is a propaganda against islam destroy hanfiyat save islam.
@@abqadeer1834are you mental? .’
Imam ash-Shafi’i said: "All those who study Fiqh[Islamic law] are children of Imam Abu Hanifa."
Imam Yahya ibn Mu’in, a senior scholar of hadith from the salaf, said: "There are no accusations on Imam Abu Hanifa, and he is clean from all lies."
Ibn Taymiyya wrote:
“There is no doubt regarding Imam Abu Hanifa’s knowledge. People later attributed many lies to Imam Abu Hanifa, which were all untrue. The aim of such writings was to taint Imam Abu Hanifa”
[Ibn Taymiyya, Minhaj as-Sunna An-Nabawiyya, vol.1, page 259]
Imam Dhahabi wrote, "Whoever wants to learn Fiqh, he is dependent upon Imam Abu Hanifa. The people should pray for Imam Abu Hanifa after their prayers.He was the one of the greatest scholars on the earth.When he used to recite the Qur’an at night, he used to cry so much that his neighbours used to pity him. Imam Abu Hanifa read the Qur’an 70, 000 times at the place where he died.He died on the 15 Rajab, 150 A.H.At his funeral there were so many people that the salat of Janazahad to be read six times.May Allah grant him peace and blessings
[adh-Dhahabi, Tadhkira al-Huffaz; Ibn Kathir, Ta’rikh Ibn Kathir, al-‘Asqalani, Tahzib at-Tahzib, Biography of Imam Abu Hanifa]
Imam Abu hanifa's student Abdullah ibn mubarak, who was a great scholar of hadith said, "He was the greatest of all those who was well versed in Islamic laws."
Imam Malik only used to distrust Imam abu hanifa before they had a discussion together. Your quote about Imam Malik saying Imam Abu hanifa is from ashabur rayi is from before he and Imam abu hanifa met, do proper research. After their discussion someone asked Imam Malik about Imam Abu hanifa and Imam Malik started sweating and said, "By Allah he is a true jurist (faqih)." Imam Malik also said, "If you were to ask him evidence that this pillar is made of gold, he would give it to you," meaning Imam Abu Hanifa had evidence for everything he said. I would rather trust Imam shafee, imam Malik, abdullah ibn mubarak, Imam Dhahabi and Ibn Taymmia than you.
فَغَضِبَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلي الله عليه وسلم فَهَجَرَتْ أَبَا بَكْرٍ، فَلَمْ تَزَلْ مُهَاجِرَتَهُ حَتَّي تُوُفِّيَتْ.
صحيح البخاري: 42/4، ح 3093، كتاب فرض الخمس، ب 1 - باب فَرْضِ الْخُمُسِ .
فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّي عَلَيْهَا .
صحيح بخاري، ج 5، ص 82، ح 4240، كتاب المغازي، ب 38، باب غَزْوَةُ خَيْبَرَ، صحيح مسلم، ج 5، ص 154، ح 4470، كتاب الجهاد والسير (المغازي )، ب 16 - باب قَوْلِ النَّبِيِّ صلي الله عليه وسلم «لاَ نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ» .
وعاشت بعد النبي صلي الله عليه وسلم، ستة أشهر... ولم يكن يبايع تلك الأشهر .
صحيح البخاري، ج 5، ص 82، صحيح مسلم، ج 5، ص 154.
رسول اللّه صلي اللّه عليه وسلم قال: «فاطمة بَضْعَة منّي فمن أغضبها أغضبني».صحيح البخاري 4/210، (ص 710، ح 3714)، كتاب فضائل الصحابة، ب 12 ـ باب مَنَاقِبُ قَرَابَةِ رَسُولِ اللَّهِ صلي الله عليهوسلم . و4/219، (ص 717، ح 3767) كتاب فضائل الصحابة، ب 29 ـ باب مَنَاقِبُ فَاطِمَةَ عَلَيْهَا السَّلاَمُ .