Bhante there's no other teacher who teaches Buddha's teachings so clearly and methodically. You are an excellent teacher with great wisdom. I am your ever grateful student. May you attain Nibbana.
Venerable Bhante M.Punnaji who is one of the Nibbaan,Arhat achiever Buddhist monk.Bhante M.Punnaji is one of the bhante who has declared his parinibbaan date before three month,,when he was in Maleshiya.After the declaration of his Parinibban date,,he got the Parinibbaan in his native country Srilanka ,,,the Shravan punnima ,,after the pravschdn and the large four dhyan
Thank you Bhante for the surmone and brother Billy Tan for producing the youtube recording. I am most grateful to you both. May I thank Billy for asking Bhanthe the questions on our behalf to clarify the meaning of various statements in the surmone. I greatly enjoyed listening Bhanthe, and I miss him, he was my best teacher of Buddhism. Thank you again.
While keeping 5 precepts for a lay person AKA Sila, calming the mind is the first thing to do. Samatha and Vipassana are the products of state of calmness.
yes, because I'm at this calmness level. I can't say about Samadi and Vipassana at this time. Practically I'm not there yet. Even this calmness alone gives me tremendous experience. I couldn't imagine how people with their samadi level feel.
And for the last part of this video, the guy asked about avijja in dasa samyojana (ten fetters), where is the part when bhante Punnaji answered thia question? Or can bro Billy tell us what is Bhante’s explaination of breaking this last part of fetter? How come insentience become a fetter?
Like now you are dreaming while you think you are awake. During Nirodha samapatti you are really awaken and when you go back to sleep you will forget that you have awaken. Like now you are all sleeping. You all are said to be sleeping is because non of you know what actually is NIRODHA SAMAPATTI. That is why the Buddha say only the wise one(awaken one) will know. The awaken one are the one who has experience Nirodha samapatti.
Have bro Billy ever asked Bhante what is wrong with the method taught by the father of Uddaka (Rama)? That method can reach neya sanna na sanna but Why that method can not reach the cessation?
"Nirodha Samapatti " being awaken from their dream of existentence! But how can you know you have non-existent if you are not aware of it? So does knowing continue when all brain activity stop? Does conciousness continue when we are dead?
Bhante Punnji’explanation is really enlightening us Every thing Ne explains perfectly I am fortunate to Herat his explanation my gratitude and thanks to Bhante Punnaji 🙏🙏😀🌺😄🌸
been having issues with the meaning of Piti and sukha. usually I get information referring them as happiness. my question is if they refer to happiness, are they considered as emotional reactions? what did the Buddha meant when he using these words?
Correct me if I'm mistaken. Bhante has mentioned that jhana means to stand out of the emotional world. In the Arupa Samadhi is a person standing out from the existential world? Is this the reason why Bhante has pointed out that the Arupa Samadhi is not Jhana?
+Anarayo Bhikkhu Yes you are right, thanks for pointing out. Unfortunately, unable to make the correction now without reloading the whole video, causing those with the original links to lose the connection. Since this is such a trivial error that does not affect audience learning, I shall leave it for now. Sadhu!
During Nirodha samapatti you will not know anythings as regards to subjective or objectives experiences. Why? In NIRODHA SAMAPATTI you are no more existing in existence. But do not be shock when i say this. There are two parts now we can cognized while we re awaken into this dream of existence. Though you are not exiting in existence during nirodha samapatti but here the after experience part is you will be existing again(back to dreams of existence experience)after that experiences of NIRODHA samapatti Because there are two parts that now can be comprehen. When we re awake to be back in this dreams of existence in that states of samadhi. It is in this state that suddenly we begin to remember that Nirodha samapatti experiences.We can now differenciate the difference between ceesation and stop. NIRODHA SAMAPATTI is stop and ceased and it is in this experience one comes to know it is Attainment.
Bhante there's no other teacher who teaches Buddha's teachings so clearly and methodically. You are an excellent teacher with great wisdom. I am your ever grateful student. May you attain Nibbana.
Venerable M.Punnaji is my great teacher.He is a single bhikkhu who teach the origional buddhism..
Ven Bhadant Punna hi Maha There,Pranam.Ur knowledge and the teaching method is like Lord Buddha.U r the greatest Bhikhu
Brother Tony is the main deciples of Bhante Punnaji
Venerable Bhante M.Punnaji who is one of the Nibbaan,Arhat achiever Buddhist monk.Bhante M.Punnaji is one of the bhante who has declared his parinibbaan date before three month,,when he was in Maleshiya.After the declaration of his Parinibban date,,he got the Parinibbaan in his native country Srilanka ,,,the Shravan punnima ,,after the pravschdn and the large four dhyan
Very clearly explained.
Thank you Bhante for the surmone and brother Billy Tan for producing the youtube recording. I am most grateful to you both. May I thank Billy for asking Bhanthe the questions on our behalf to clarify the meaning of various statements in the surmone. I greatly enjoyed listening Bhanthe, and I miss him, he was my best teacher of Buddhism.
Thank you again.
Self as subject experiences and the world with others as objectives experiences
Bhante M.Punnaji is the 2500th centuries Modern Buddha
Sadhu to bhante and bro. Billy.
Sadhu sadhu sadhu
Bhava Nirodho is the stopping of becoming(bhava)
1:06:05 You cannot know the 4 noble truths without knowing the Paticca Samupada
Also in order to know Paticca Samupada, one must practice meditation seriously in the correct way, which is relaxing the body and calm the mind.
@@davidyang7417 that’s obvious, samatha and vipassana are not separate.
While keeping 5 precepts for a lay person AKA Sila, calming the mind is the first thing to do. Samatha and Vipassana are the products of state of calmness.
@@davidyang7417 what you’re saying is all redundant
yes, because I'm at this calmness level. I can't say about Samadi and Vipassana at this time. Practically I'm not there yet. Even this calmness alone gives me tremendous experience. I couldn't imagine how people with their samadi level feel.
May I know what was real monastery of bhante punnaji and what is contact details. I want to visit and pay respect to him
SADHU SADHU SADHU
Sorry for 2mistakes
And for the last part of this video, the guy asked about avijja in dasa samyojana (ten fetters), where is the part when bhante Punnaji answered thia question? Or can bro Billy tell us what is Bhante’s explaination of breaking this last part of fetter?
How come insentience become a fetter?
Thanks
🙏🙏🙏
Who live in those planes?
Sathu
Like now you are dreaming while you think you are awake.
During Nirodha samapatti you are really awaken and when you go back to sleep you will forget that you have awaken. Like now you are all sleeping. You all are said to be sleeping is because non of you know what actually is NIRODHA SAMAPATTI.
That is why the Buddha say only the wise one(awaken one) will know.
The awaken one are the one who has experience Nirodha samapatti.
Sadhu Sadhu Sadhu. Venerable, how can I get the books written by Bhante. I am from India.
Ariyamagga Bhavana Level 1: Selective Thinking
Download link: tiny.cc/ariyamagga-level-1
Ariyamagga Bhavana Level 2: Tranquility of Mind
Download link: tiny.cc/ariyamagga-level-2
Ariyamagga Bhavana Level 3: Awakening
Download link: tiny.cc/ariyamagga-level-3
Bhante Punnaji's Morning Yoga Exercise
Audio recording: tiny.cc/bhantepunnajiyoga
Return To Tranquility
Download link: tiny.cc/returntotranquility
Beyond The Horizon Of Time
Download link: tiny.cc/beyondthehorizonoftime
The Philosophy of Wesak
Download link: tiny.cc/philosophyofwesak
Thanks a lot Bhanteji.
+Bhante Punnaji Bhante! i know the highest arupa jhana is nevacannacayatana that is nature is neither absorption nor non-perception
47:00 nirodha samapati you're fully aware of what is going on.
@Jayson Byrne there is a sutra that Bhante mentions. Did you watch the video?
@Jayson Byrne lol wow I didn’t know you were an Arahant hahahahahahahahahahahahaha
@Jayson Byrne it sounds like you don’t understand what Nirodha Samapati means
@Jayson Byrne lol watch the video you are commenting on
@Jayson Byrne thank you
Avijja has two meaning in one.
Ignorance of the 4 noble truth and clouded mind where one cannot focus attentions
brother, Then Avijja means Nibban ?
Watch this....
ua-cam.com/video/aOtP4S4nm_k/v-deo.html
Have bro Billy ever asked Bhante what is wrong with the method taught by the father of Uddaka (Rama)? That method can reach neya sanna na sanna but Why that method can not reach the cessation?
"Nirodha Samapatti " being awaken from their dream of existentence! But how can you know you have non-existent if you are not aware of it? So does knowing continue when all brain activity stop? Does conciousness continue when we are dead?
suttacentral.net/mn38/en/sujato
Strange that lay disciples are sitting on the same level when Bhante delivers the talk.
Buddhist Meditation : Gradual reduction of experience
Bhante Punnji’explanation is really enlightening us Every thing Ne explains perfectly I am fortunate to Herat his explanation my gratitude and thanks to Bhante Punnaji 🙏🙏😀🌺😄🌸
been having issues with the meaning of Piti and sukha. usually I get information referring them as happiness. my question is if they refer to happiness, are they considered as emotional reactions? what did the Buddha meant when he using these words?
Sadhu x3.
Correct me if I'm mistaken. Bhante has mentioned that jhana means to stand out of the emotional world. In the Arupa Samadhi is a person standing out from the existential world? Is this the reason why Bhante has pointed out that the Arupa Samadhi is not Jhana?
I couldn't find the video on the 4 jhanas. Please share!
ua-cam.com/video/lYBFynM9RRo/v-deo.html
Spelling mistake @ 26.06 : It should be "Alara" Kalama and not "Arala" Kalama.
Thanks for sharing the great video & Buddha-Speed ...
+Anarayo Bhikkhu Yes you are right, thanks for pointing out. Unfortunately, unable to make the correction now without reloading the whole video, causing those with the original links to lose the connection. Since this is such a trivial error that does not affect audience learning, I shall leave it for now. Sadhu!
Sadhu Billy and Thanks for Your Great Effort & Dedication.
Greatly Appreciated & Buddha-Speed.
Shadu Shadu Shadu
During Nirodha samapatti you will not know anythings as regards to subjective or objectives experiences.
Why? In NIRODHA SAMAPATTI you are no more existing in existence.
But do not be shock when i say this.
There are two parts now we can cognized while we re awaken into this dream of existence.
Though you are not exiting in existence during nirodha samapatti but here the after experience part is you will be existing again(back to dreams of existence experience)after that experiences of NIRODHA samapatti
Because there are two parts that now can be comprehen.
When we re awake to be back in this dreams of existence in that states of samadhi.
It is in this state that suddenly we begin to remember that Nirodha samapatti experiences.We can now differenciate the difference between ceesation and stop.
NIRODHA SAMAPATTI is stop and ceased and it is in this experience one comes to know it is Attainment.
Avijja is ignorance of the 4 noble truth.
Avijja is actually have two meaning in one.
Ignorance and clouded mind.