الرب يسوع المسيح يبارك فيكم ويرافقكم في كل خطوات حياتكم ويبارك خدمتكم ويحفظكم ويبعد عنكم كل سوء وشر وشبه شر يأتيكم من الشيطان ويجعلكم نور واستينااأااااارة لجميع الأمم والخطأة وسلام ونور وبركة ومحبة الرب يسوع المسيح في العالم كله وبيوت الناس كلهم وقلوبهم. اذكرونا في صلاواتكم. الياس شكرو يعقوب
Keeping the Heart Jesus concludes His model prayer with these words: “And do not lead us into temptation, but deliver us from the evil one” (Matthew 6:13). What does Jesus mean by our asking, “… do not lead us into temptation … ?” Is it that we need to fear that the Father will lead us into temptation unless we pray? Will He set us up to see if we will fall? The letter of James tells us, “Let no one say when he is tempted, ‘I am tempted by God,’ for God cannot be tempted by evil, and he himself tempts no one. But each one is tempted when he is lured and enticed by his own desires” (James 1:13-14). I think most would agree that we must understand Jesus’ words in light of our own propensity to sin. The Father does not directly tempt us to evil, but He does bring us to moments of testing. And with testing, comes the temptation to quit and not press on. The famous example of Peter’s denial illustrates such a failure. The night before, Peter had confidently asserted that he would stick by Jesus no matter what. Only a few hours later, Peter denied in strong language that he even knew Jesus. When we pray to not be led into temptation, we are asking the Father’s help in avoiding such situations. We ask for doors to be closed that have difficult situations on the other side. We ask for our hearts to be strengthened and focused on good things. We ask for wisdom to recognize and avoid troubling circumstances. Although we are morally culpable for our actions, it can also be said that even the first sin in our race was not committed in a vacuum. The serpent in Eden, later identified as Satan or the devil, tempted Eve and prevailed. The Lord had commanded that the man and woman not eat from a single tree in the center of Eden. Satan attacked at that point and helped bring forth the sin. And so we need to ask for protection from his schemes. Satan seeks our failure and prays for it. In Job, we have the record of such a prayer: Then Satan answered the Lord, “Is it for nothing that Job fears God? Have you not made a hedge around him and his house and all that he has on every side? You have blessed the work of his hands, and his cattle have increased in the land. But extend your hand and strike everything he has, and he will indeed curse you to your face!” (Job 1:9-11). It is interesting that before this, we have a record of Job making offerings on behalf of his children - just in case they sinned. We are not told that Job ever made an offering for himself. Like Peter, he was self-assured. Like Peter, Satan asked to sift Job like wheat. It is just such situations that we pray against in our prayers. We acknowledge our weakness and ask for strengthening. We ask to receive our lessons according to the way of wisdom and instruction. There are other sources of temptation that we must guard against. The world values make constant appeal. Our inner natures are weak and would like to go along. Through prayer, we can become a different kind of person. Ultimately, it gets down to character that flows from within. “When is a thief not a thief?” When I ask this question, I usually hear, “When he is not stealing.” That is not correct. A thief who is not stealing is a thief who is out of work. A thief is not a thief when he labors with his own hands in order to have something to give to someone in need (Ephesians 4:28). Such is the goal of this prayer. To change us from thieves to givers, from adulterers to loving husbands and wives, from proud to humble, from hating to loving, from bitter to forgiving, and so on. For each negative, we need to find and nurture its opposite. Prayer can help us do that. This ends Jesus’ prayer model according to the most reliable manuscripts. Some manuscripts tack on something like, “For yours is the kingdom, and the power, and the glory.” I have chosen to go with the more attested reading. In the first place, we can give honor to the Father at the beginning of the prayer. In the second place, if Jesus did not include the ending, there is questionable value in using it. It is a grand ending, but Jesus ended His model with a reminder of our humility. The prayer moves from the greatness and glory of God to our total dependence on Him. I think it is better left that way.
Anyone following Jesus’ instruction on prayer closely would have noticed that we are to prayerfully link our receiving forgiveness from the Father to our forgiving others. It is not a command from the Father to us. It is rather to be a request from us to the Father. This is, indeed, a strange thing and one that would prompt the question, “Did you really mean that my forgiveness is based on the degree to which I forgive?” Jesus answers this anticipated question this way: For if you forgive others their sins, your heavenly Father will also forgive you. But if you do not forgive others, your Father will not forgive you your sins (Matthew 6:14-15). Jesus states in very direct terms that what we are to pray is the way things are. There is actually incredibly good news here. There is no one who has done as much damage to me as I have done to the kingdom of God-or would do if given enough time for my self-centered attitudes and actions to propagate. So if I come before the Father bearing no grudges for anything done to me, then I can ask Him to bear no grudge against me. Jesus’ prayer assumes that I have forgiven others before coming before the Father. There are two important parables that back up this reality. This first even raises the ante by saying that we must forgive from the heart: “For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves. As he began settling his accounts, a man who owed ten thousand talents was brought to him. Because he was not able to repay, the lord ordered him to be sold, along with his wife, children and whatever he possessed, and repayment to be made. Then the slave threw himself to the ground before him, saying, ‘Be patient with me, and I will repay you everything.’ The lord had compassion on that slave and released him, and forgave him the debt. “After he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins; then he grabbed him by the throat and started to choke him, saying, ‘Pay back what you owe!’ Then his fellow slave threw himself down and begged him, ‘Be patient with me, and I will repay you.’ But he refused. Instead, he went out and threw him in prison until he repaid the debt. “When his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had happened. Then his lord called the first slave and said to him, ‘Evil slave! I forgave you all that debt because you begged me! Should you not have shown mercy to your fellow slave, just as I showed it to you?’ And in anger his lord turned him over to the prison guards to torture him until he repaid all he owed. “So also my heavenly Father will do to you, if each of you does not forgive your brother from your heart” (Matthew 18:23-35). The second is a story that includes a parable and shows that the degree to which we love the Lord can depend on the degree to which we have been forgiven. Now one of the Pharisees asked Jesus to have dinner with him, so he went into the Pharisee’s house and took his place at the table. Then when a woman of that town, who was a sinner, learned that Jesus was dining at the Pharisee’s house, she brought an alabaster jar of perfumed oil. As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil. Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner.” So Jesus answered him, “Simon, I have something to say to you.” He replied, “Say it, Teacher.” “A certain creditor had two debtors; one owed him five hundred silver coins, and the other fifty. When they could not pay, he canceled the debts of both. Now which of them will love him more?” Simon answered, “I suppose the one who had the bigger debt canceled.” Jesus said to him, “You have judged rightly.” Then, turning toward the woman, he said to Simon, “Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with perfumed oil. Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.” But those who were at the table with him began to say among themselves, “Who is this, who even forgives sins?” He said to the woman, “Your faith has saved you; go in peace” (Luke 7:36-50).
يوحنا المعمدان هو يوحنا ابن القديسه اليصابات وهو اللى قال عنه السيد المسيح أنه اعظم مواليد النساء واللى هيرودس الملك قطع رأسه. ويوحنا الحبيب هو أحد التلاميذ السيد المسيح واللي السيد المسيح ابقي لديه للسيده العذراء مريم وهو على الصليب .
ازاي ياأبونا بعد ما تابت وربنا قبل توبتها وبقيت ابنة للمسيح وعاشت حياة التوبة الحقيقة . يحرمها الأب الشديد من حقها كانسانة مولودة من جديد وبقيت بنت لربنا انها تقول ياأبانا . على فكرة هي اكتر وحدة مستحقة تخاطب ربنا كاإبنة ليه. بلاش نضع على الناس أحمال عسرة الحمل
أبونا داوود علمني ان أصلي
ربنا يدّيك الصحة وطول العمر
اجمل حاجه قلتها في الوعظه دي اللى يقول ابانا الذي بإيمان يدخل السما .
الرب يباركك يا ابونا داود
ياقديس الله 🙏 صلي من اجلي ان أعرف اصلي آمين 🙏🙌🙏
ربنا يقويكن ابونا والفريق معو ....شكرا جزيلا
إعطينا يا رب أن.نعيش حياة التسليم
الرب يسوع المسيح يبارك فيكم ويرافقكم في كل خطوات حياتكم ويبارك خدمتكم ويحفظكم ويبعد عنكم كل سوء وشر وشبه شر يأتيكم من الشيطان ويجعلكم نور واستينااأااااارة لجميع الأمم والخطأة وسلام ونور وبركة ومحبة الرب يسوع المسيح في العالم كله وبيوت الناس كلهم وقلوبهم. اذكرونا في صلاواتكم. الياس شكرو يعقوب
كلش حلوة نريد المزيد من مواعظ الرب يحفظك ابونا لمعي
يارب علمنا ان نصلى
ربنا يحافظ عليك من
ولتكن ارادتك
صعبتها علينا علي فكرة
🤍
Keeping the Heart
Jesus concludes His model prayer with these words: “And do not lead us into temptation, but deliver us from the evil one” (Matthew 6:13).
What does Jesus mean by our asking, “… do not lead us into temptation … ?” Is it that we need to fear that the Father will lead us into temptation unless we pray? Will He set us up to see if we will fall? The letter of James tells us, “Let no one say when he is tempted, ‘I am tempted by God,’ for God cannot be tempted by evil, and he himself tempts no one. But each one is tempted when he is lured and enticed by his own desires” (James 1:13-14). I think most would agree that we must understand Jesus’ words in light of our own propensity to sin.
The Father does not directly tempt us to evil, but He does bring us to moments of testing. And with testing, comes the temptation to quit and not press on. The famous example of Peter’s denial illustrates such a failure. The night before, Peter had confidently asserted that he would stick by Jesus no matter what. Only a few hours later, Peter denied in strong language that he even knew Jesus. When we pray to not be led into temptation, we are asking the Father’s help in avoiding such situations. We ask for doors to be closed that have difficult situations on the other side. We ask for our hearts to be strengthened and focused on good things. We ask for wisdom to recognize and avoid troubling circumstances.
Although we are morally culpable for our actions, it can also be said that even the first sin in our race was not committed in a vacuum. The serpent in Eden, later identified as Satan or the devil, tempted Eve and prevailed. The Lord had commanded that the man and woman not eat from a single tree in the center of Eden. Satan attacked at that point and helped bring forth the sin. And so we need to ask for protection from his schemes.
Satan seeks our failure and prays for it. In Job, we have the record of such a prayer:
Then Satan answered the Lord, “Is it for nothing that Job fears God? Have you not made a hedge around him and his house and all that he has on every side? You have blessed the work of his hands, and his cattle have increased in the land. But extend your hand and strike everything he has, and he will indeed curse you to your face!” (Job 1:9-11).
It is interesting that before this, we have a record of Job making offerings on behalf of his children - just in case they sinned. We are not told that Job ever made an offering for himself. Like Peter, he was self-assured. Like Peter, Satan asked to sift Job like wheat. It is just such situations that we pray against in our prayers. We acknowledge our weakness and ask for strengthening. We ask to receive our lessons according to the way of wisdom and instruction.
There are other sources of temptation that we must guard against. The world values make constant appeal. Our inner natures are weak and would like to go along. Through prayer, we can become a different kind of person.
Ultimately, it gets down to character that flows from within. “When is a thief not a thief?” When I ask this question, I usually hear, “When he is not stealing.” That is not correct. A thief who is not stealing is a thief who is out of work. A thief is not a thief when he labors with his own hands in order to have something to give to someone in need (Ephesians 4:28). Such is the goal of this prayer. To change us from thieves to givers, from adulterers to loving husbands and wives, from proud to humble, from hating to loving, from bitter to forgiving, and so on. For each negative, we need to find and nurture its opposite. Prayer can help us do that.
This ends Jesus’ prayer model according to the most reliable manuscripts. Some manuscripts tack on something like, “For yours is the kingdom, and the power, and the glory.” I have chosen to go with the more attested reading. In the first place, we can give honor to the Father at the beginning of the prayer. In the second place, if Jesus did not include the ending, there is questionable value in using it. It is a grand ending, but Jesus ended His model with a reminder of our humility. The prayer moves from the greatness and glory of God to our total dependence on Him. I think it is better left that way.
انا ابويا الارضي طردني من البيت
Anyone following Jesus’ instruction on prayer closely would have noticed that we are to prayerfully link our receiving forgiveness from the Father to our forgiving others. It is not a command from the Father to us. It is rather to be a request from us to the Father. This is, indeed, a strange thing and one that would prompt the question, “Did you really mean that my forgiveness is based on the degree to which I forgive?” Jesus answers this anticipated question this way:
For if you forgive others their sins, your heavenly Father will also forgive you. But if you do not forgive others, your Father will not forgive you your sins (Matthew 6:14-15).
Jesus states in very direct terms that what we are to pray is the way things are. There is actually incredibly good news here. There is no one who has done as much damage to me as I have done to the kingdom of God-or would do if given enough time for my self-centered attitudes and actions to propagate. So if I come before the Father bearing no grudges for anything done to me, then I can ask Him to bear no grudge against me. Jesus’ prayer assumes that I have forgiven others before coming before the Father.
There are two important parables that back up this reality. This first even raises the ante by saying that we must forgive from the heart:
“For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves. As he began settling his accounts, a man who owed ten thousand talents was brought to him. Because he was not able to repay, the lord ordered him to be sold, along with his wife, children and whatever he possessed, and repayment to be made. Then the slave threw himself to the ground before him, saying, ‘Be patient with me, and I will repay you everything.’ The lord had compassion on that slave and released him, and forgave him the debt.
“After he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins; then he grabbed him by the throat and started to choke him, saying, ‘Pay back what you owe!’ Then his fellow slave threw himself down and begged him, ‘Be patient with me, and I will repay you.’ But he refused. Instead, he went out and threw him in prison until he repaid the debt.
“When his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had happened. Then his lord called the first slave and said to him, ‘Evil slave! I forgave you all that debt because you begged me! Should you not have shown mercy to your fellow slave, just as I showed it to you?’ And in anger his lord turned him over to the prison guards to torture him until he repaid all he owed.
“So also my heavenly Father will do to you, if each of you does not forgive your brother from your heart” (Matthew 18:23-35).
The second is a story that includes a parable and shows that the degree to which we love the Lord can depend on the degree to which we have been forgiven.
Now one of the Pharisees asked Jesus to have dinner with him, so he went into the Pharisee’s house and took his place at the table.
Then when a woman of that town, who was a sinner, learned that Jesus was dining at the Pharisee’s house, she brought an alabaster jar of perfumed oil. As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil.
Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner.”
So Jesus answered him, “Simon, I have something to say to you.”
He replied, “Say it, Teacher.”
“A certain creditor had two debtors; one owed him five hundred silver coins, and the other fifty. When they could not pay, he canceled the debts of both. Now which of them will love him more?”
Simon answered, “I suppose the one who had the bigger debt canceled.”
Jesus said to him, “You have judged rightly.” Then, turning toward the woman, he said to Simon, “Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with perfumed oil. Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little.”
Then Jesus said to her, “Your sins are forgiven.” But those who were at the table with him began to say among themselves, “Who is this, who even forgives sins?” He said to the woman, “Your faith has saved you; go in peace” (Luke 7:36-50).
عندي سوال يوحنا المعمدان هو يوحنا الحبيب
يوحنا المعمدان هو يوحنا ابن القديسه اليصابات وهو اللى قال عنه السيد المسيح أنه اعظم مواليد النساء واللى هيرودس الملك قطع رأسه. ويوحنا الحبيب هو أحد التلاميذ السيد المسيح واللي السيد المسيح ابقي لديه للسيده العذراء مريم وهو على الصليب .
ازاي ياأبونا بعد ما تابت وربنا قبل توبتها وبقيت ابنة للمسيح وعاشت حياة التوبة الحقيقة . يحرمها الأب الشديد من حقها كانسانة مولودة من جديد وبقيت بنت لربنا انها تقول ياأبانا . على فكرة هي اكتر وحدة مستحقة تخاطب ربنا كاإبنة ليه. بلاش نضع على الناس أحمال عسرة الحمل
اخرج الخشبة من عينك حتي تبصر جيدا ان تخرج القذي من عين اخيك
هل ستفهم في الارشاد اكثر من شيخ راهب مدبر !!! لقد اوصلها الي السماء بالجهاد