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Like the way he explain the text and arranging the reason of Jesus death. Joyn Pipir is so gifted by God to give honor His name.Sir may the goor Lord whom we trust bless you more as you continue preaching His words.😊
Also, this very fine sermon never answered the question posed in the title. The answer is YES! Jesus did die for everyone! 1 Timothy 2:3-6 NIV [3] This is good, and pleases God our Savior, [4] who wants all people to be saved and to come to a knowledge of the truth. [5] For there is one God and one mediator between God and mankind, the man Christ Jesus, [6] who gave himself as a ransom for all people. This has now been witnessed to at the proper time. (Gave Himself as a ransom for WHOM?) Titus 2:11 NIV [11] For the grace of God has appeared that offers salvation to all people. (Offers salvation to WHOM?) And, of course, verse 9 of Hebrews 2! Hebrews 2:9 NIV [9] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. (He might taste death for WHOM?)
One of the best reasons that Jesus has to be perfected through suffering is found in Hebrews 2:17-18. [17] For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. [18] Because he himself suffered when he was tempted, he is able to help those who are being tempted.
The whole conception of Piper about a deity needing to learn obedience by suffering it's so dishonoring of God - it's really despicable That an infinite Divine being what is tested in order to become perfect😢 How in God's name does that make the least sense how in God's name is that not the greatest spew of insanity
The idea of a Divine person in any sense being the brother of a human person is such absurd nonsense that anyone who would think such a thing would most appropriately locked up with other lunatics babbling and drooling on themselves
@@GeorgiaDawg91 You're having a problem with 2.11 - which explicitly describes Jesus as being created - and 2.17 (which is ambiguous as to such an issue) - as being problematic for someone's ideology is not really an issue. The reality however which is part of my point is that this author did have these ideas in his mind... which are very much at Cross purposes with hypostatic christology
IMPORTANT PLEASE READ
Instructions on how to add subtitles in any language here exposittheword.com/how-to-add-subtitles/
Also join us as we continue to have every verse of the Bible taught in an Expository way. Subscribe to our Channel bit.ly/2PxVWrJ
Keep in Touch on Social Media
Facebook - facebook.com/ExposittheWord
Twitter - twitter.com/Exposittheword
Instagram - instagram.com/exposittheword/
Linkedin - www.linkedin.com/company/social-church
Exposit The Word Resources
Our Website - exposittheword.com/
What is The Gospel - exposittheword.com/the-gospel/
Itunes Podcast - podcasts.apple.com/gb/podcast/social-church/id1460012759
Read our Blog - exposittheword.com/articles/
Recommended Links - exposittheword.com/useful-links/
Feature Your Testimony on this Channel - exposittheword.com/testimonies/
Get an Exposit The Word Tshirt or Hoodie - teespring.com/stores/exposit-the-word-merch
Like the way he explain the text and arranging the reason of Jesus death. Joyn Pipir is so gifted by God to give honor His name.Sir may the goor Lord whom we trust bless you more as you continue preaching His words.😊
Piper is so passionate and it’s contagious.
Sad to say it's passionate insanity - no wonder his son saw through him
I'm privilege to listen in this preaching of John Piper from Hebrew 2:9-13 concerning Jesus death.❤
Also, this very fine sermon never answered the question posed in the title. The answer is YES! Jesus did die for everyone!
1 Timothy 2:3-6 NIV
[3] This is good, and pleases God our Savior, [4] who wants all people to be saved and to come to a knowledge of the truth. [5] For there is one God and one mediator between God and mankind, the man Christ Jesus, [6] who gave himself as a ransom for all people. This has now been witnessed to at the proper time.
(Gave Himself as a ransom for WHOM?)
Titus 2:11 NIV
[11] For the grace of God has appeared that offers salvation to all people.
(Offers salvation to WHOM?)
And, of course, verse 9 of Hebrews 2!
Hebrews 2:9 NIV
[9] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
(He might taste death for WHOM?)
#ExpositTheWordGiveaway
One of the best reasons that Jesus has to be perfected through suffering is found in Hebrews 2:17-18.
[17] For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. [18] Because he himself suffered when he was tempted, he is able to help those who are being tempted.
Amen
The whole conception of Piper about a deity needing to learn obedience by suffering it's so dishonoring of God - it's really despicable
That an infinite Divine being what is tested in order to become perfect😢
How in God's name does that make the least sense how in God's name is that not the greatest spew of insanity
The idea of a Divine person in any sense being the brother of a human person is such absurd nonsense that anyone who would think such a thing would most appropriately locked up with other lunatics babbling and drooling on themselves
I think you have a problem with verse 11 and 17, not John Piper.
@@GeorgiaDawg91
You're having a problem with 2.11 - which explicitly describes Jesus as being created - and 2.17 (which is ambiguous as to such an issue) - as being problematic for someone's ideology is not really an issue.
The reality however which is part of my point is that this author did have these ideas in his mind... which are very much at Cross purposes with hypostatic christology