Imam bukhari said study fiqh. The pioneer's of the science of jarh and tadeel authenticated or followed Abu hanifah All muhadithoon followed one of 4 schools. You will not find tabaqaat of ghair muqalideen. Out of over million masaail of hanafi's, ibn abi shaybah, imam bukhari's teacher refuted imam Abu haneefah on 125 issues where the imam allegedly contradicted hadeeth. BY 235 Hijri, when ibn abi shaybah passed away, hanafi school had spread. 65 masaail, imam Abu haneefah had a hadeeth which abi shaybah considered weak, 25 masaail were based on misunderstanding, so only 15-20 genuine mistakes. Even when imams made mistakes, his students, great scholars, teachers of the teachers of imam bukhari, would have been there to correct. Ashaabur raai, qiyaas, logic Common misunderstanding. Ashaabur rai was lofty title. Rai refereed to fuqahaa and ashaabul hadeeth who compiled and preserved. Ibn quyaybah mentioned this also ibn abdul Barr. After it became specific to kufa and hanafis, as they would extract all possible rulings from the sacred texts, using insight and intellect. Ibn khalidoon said no school has strength of hanafi as its foundations were on Shura, mutual study. Ibn hajar makki also mentioned Ashaabur rai was not criticism but praise. Hanafis didn't give preference to reason over hadith, rather weak hadith, were given preference to intellect. Sarani has a chapter defending Abu haneefah in his mizan. Ibn qayyim also has a chapter in i'laamul muwaqieen. Why only follow one imam? Before imams there was no imam? Which sahabi said I'm hanafi or Shafi? Which sahabi said bukhari narrated? Muslim narrated? There were many schools. Each region had great imam who people turned to. Bukhari came after the earlier generations. In the early era, fiqh was not complied. Now answer to any question can be found in each fiqh or school. If you find a hadeeth, throw my opinion against the wall. This was said to an elite group. In quran you have 7 accepted qirats and them shaaz qiraat. In hadeeth you have authentic Mutawatir, also weak isolated. Similar way, from the students the strong opinions of the imams are preserved and passed on. Doctor speaking to specialists, and taxi driver takes it according to his understanding. Even after imams thousands of scholars came after. Its not possiblethat they ignored and you have discovered. Takmeel, completion was upon prophet in time of sahabah Tableegh propergation. Sahabah spread deen. Tadween compilation. Time of fuqahaa it was compilation of deen.
MA SHA ALLAH. May ALLAH preserve the Shaykh....
He ran off lol and chose to sit behind a keyboard
ua-cam.com/play/PL2dRQaGGWZOCHZsBBypYvZ0lCbAnCi62_.html
Yasir saab
Imam bukhari said study fiqh.
The pioneer's of the science of jarh and tadeel authenticated or followed Abu hanifah
All muhadithoon followed one of 4 schools. You will not find tabaqaat of ghair muqalideen.
Out of over million masaail of hanafi's, ibn abi shaybah, imam bukhari's teacher refuted imam Abu haneefah on 125 issues where the imam allegedly contradicted hadeeth.
BY 235 Hijri, when ibn abi shaybah passed away, hanafi school had spread.
65 masaail, imam Abu haneefah had a hadeeth which abi shaybah considered weak, 25 masaail were based on misunderstanding, so only 15-20 genuine mistakes.
Even when imams made mistakes, his students, great scholars, teachers of the teachers of imam bukhari, would have been there to correct.
Ashaabur raai, qiyaas, logic
Common misunderstanding.
Ashaabur rai was lofty title. Rai refereed to fuqahaa and ashaabul hadeeth who compiled and preserved.
Ibn quyaybah mentioned this also ibn abdul Barr.
After it became specific to kufa and hanafis, as they would extract all possible rulings from the sacred texts, using insight and intellect.
Ibn khalidoon said no school has strength of hanafi as its foundations were on Shura, mutual study. Ibn hajar makki also mentioned Ashaabur rai was not criticism but praise.
Hanafis didn't give preference to reason over hadith, rather weak hadith, were given preference to intellect. Sarani has a chapter defending Abu haneefah in his mizan. Ibn qayyim also has a chapter in i'laamul muwaqieen.
Why only follow one imam? Before imams there was no imam? Which sahabi said I'm hanafi or Shafi?
Which sahabi said bukhari narrated? Muslim narrated?
There were many schools. Each region had great imam who people turned to.
Bukhari came after the earlier generations.
In the early era, fiqh was not complied. Now answer to any question can be found in each fiqh or school.
If you find a hadeeth, throw my opinion against the wall.
This was said to an elite group.
In quran you have 7 accepted qirats and them shaaz qiraat.
In hadeeth you have authentic Mutawatir, also weak isolated.
Similar way, from the students the strong opinions of the imams are preserved and passed on.
Doctor speaking to specialists, and taxi driver takes it according to his understanding.
Even after imams thousands of scholars came after. Its not possiblethat they ignored and you have discovered.
Takmeel, completion was upon prophet in time of sahabah
Tableegh propergation. Sahabah spread deen.
Tadween compilation. Time of fuqahaa it was compilation of deen.
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