Every day, we produce. Thorns or Fruit. If our produce is according to the flesh and a will in rebellion to the Father, we will reap destruction. But if in the Spirit, and in the new creation (in Christ) we sow love in submission we will reap the same, according to that nature.
I started watching this video and almost immediate had a question. The Reformers did use the Five Solas, but where did they say we are "justified" by each of the solas? Faith and grace, yes, but I've never been taught or read that we're actually "justified" by the others. Perhaps I misunderstood Mr. Kabane here. I did appreciate the note about what characterizes mortal sin, which is a distinction we Protestants don't usually make, although the Bible is clear that there are some sins that do not lead to death.
I think you did misunderstand- could you point me to the part of the video you are talking about? The formulation usually includes three solas: justified by grace alone (sola gratia) through faith alone (sola fide), in Christ alone (solus Christus). This phraseology can be constructed in a way that is consistent to the tradition of the Fathers, but I think its meaning is so tied to the Reformation doctrine (even as there are multiple Reformation constructions of this theology) that it is unhelpful to use the formulae.
@@benjismith2549 you asked if protestants go to Heaven. Seems this page has some Catholic backgrounds. Verse in the Bible catholics use to say Peter was first Pope. Catholic church has belief only through the Catholic church can a persons be saved. Sometimes this page sounds Catholic
We don't believe it is our place to judge others. We do believe that God may save Protestants, even people who have never heard the full gospel into the fullness of His life. But we certainly do not believe everyone will be saved, because many choose not to be.
If Protestants were logically consistent the Scriptures do not actually teach Sola Scriptura. The apostle Paul in Romans 1 states clearly that God's divine nature is seen by what is made so that men are excuse. Essentially, the law of benevolence-the law of love-is seen by rain falling upon the earth, the earth refreshed and grows from the precipitation, and thus the cycle of benevolence continues unabated. Look at Jesus' parables; they all indicate laws of nature-such as a grain of wheat will not disperse its contents unless it dies and the contents spring forth in newness of life. Likewise, unless we undergo the baptismal waters unto death of the old man and be brought into newness of life in Christ by the quickening of the Spirit-we remain stagnant and unfruitful like the fig tree that Christ cursed.
I’m a simple man. I see a Kabane video and I upvote on sight.
simple...yes
I have to listen many times, so much to absorb.
Kabane's work deserves to be compiled and leather bound for future generations to reference.
Never stop doing these videos. So informative and well put. Thanks
Your video on papal primacy is a masterpiece. You need to do more. Found your tumblr and it is great, too.
This is amazing
this is extremely helpful to me, thank you :)
Every day, we produce. Thorns or Fruit. If our produce is according to the flesh and a will in rebellion to the Father, we will reap destruction. But if in the Spirit, and in the new creation (in Christ) we sow love in submission we will reap the same, according to that nature.
Since we get our faith in Christ from grace given as a gift from God, you have your answer.
I started watching this video and almost immediate had a question. The Reformers did use the Five Solas, but where did they say we are "justified" by each of the solas? Faith and grace, yes, but I've never been taught or read that we're actually "justified" by the others. Perhaps I misunderstood Mr. Kabane here. I did appreciate the note about what characterizes mortal sin, which is a distinction we Protestants don't usually make, although the Bible is clear that there are some sins that do not lead to death.
I think you did misunderstand- could you point me to the part of the video you are talking about? The formulation usually includes three solas: justified by grace alone (sola gratia) through faith alone (sola fide), in Christ alone (solus Christus). This phraseology can be constructed in a way that is consistent to the tradition of the Fathers, but I think its meaning is so tied to the Reformation doctrine (even as there are multiple Reformation constructions of this theology) that it is unhelpful to use the formulae.
Do you believe Protestants will be in heaven?
Wow. Really? Might want to be concern about a church that misinterpreted Peter as Pope. Not what the verse says.
@@TexasGrandma2010 what are you talking about
@@benjismith2549 you asked if protestants go to Heaven. Seems this page has some Catholic backgrounds. Verse in the Bible catholics use to say Peter was first Pope. Catholic church has belief only through the Catholic church can a persons be saved. Sometimes this page sounds Catholic
We don't believe it is our place to judge others. We do believe that God may save Protestants, even people who have never heard the full gospel into the fullness of His life. But we certainly do not believe everyone will be saved, because many choose not to be.
@@TexasGrandma2010 God can save whoever he wants, but He primarily works within the sacraments in His church. See my other comment above.
If Protestants were logically consistent the Scriptures do not actually teach Sola Scriptura.
The apostle Paul in Romans 1 states clearly that God's divine nature is seen by what is made so that men are excuse. Essentially, the law of benevolence-the law of love-is seen by rain falling upon the earth, the earth refreshed and grows from the precipitation, and thus the cycle of benevolence continues unabated.
Look at Jesus' parables; they all indicate laws of nature-such as a grain of wheat will not disperse its contents unless it dies and the contents spring forth in newness of life.
Likewise, unless we undergo the baptismal waters unto death of the old man and be brought into newness of life in Christ by the quickening of the Spirit-we remain stagnant and unfruitful like the fig tree that Christ cursed.