When there is no expectation of any reward while doing any worldly or spiritual activity is called. Neerodh. .budhis Nishkam part is heart(Hriday).udasein in Bhaktimarg is same as Gyaan marg Sakshi.
Thank you, Pujya Ben Prabhu. As suggested by you, I decide today to start "NIRIDH " with 4th way,, " not to expect anything from Sadguru." Now I want to attend your Sedona Retreat or watch other Satsang, so how can I change my state of mind from " Desire to attend or watch " to " NIRODH-Niskam karma, karma without expecting fruits .
शुक्रिया श्री गुरु बेन प्रभु वर्तमान समय में आप जो किरदार निभा रहे हैं आप को सुनते हुए बेहद आनंद की अनुभूति होती है शुक्रिया गुरु शुक्रिया जी💓....
Sat Sat naman parmatma ke prati ahobhavaur bhi majbut ho gaya nihsabda hu bahot adarbhavpurna naman hai apko
Ben prubhu Pranab shri guru koti koti Vandana. Thanks for satsang.
Anant koti Dhanyawad Sri Guru.
वो ज्ञान प्रभू देते है--जो भगवान के प्रति अन्यन्यता भाव हे कैसे जीये, कैसे पाये, कैसे रहे|
Thank you Sadguru. Love you ♥️
Thank you Ben Prabhu seras samajavochho baby Anand avechhe.
Sri guru pranamitana saral samajavat sachoy life thodasa to hampe badalav aayega hi khub dhanyavad
Dhanyavad sri guru
Jay Shree Krishna.
Awesome Prabhu :)
Superb very knowlegable thanks
Mody meena SIngapore
Muje bahot maja aa rahi he and samaj bhi rahi hu jo itana achhi tarah samaja rahe ho
🙏🙏🙏🙏🙏❤️
When there is no expectation of any reward while doing any worldly or spiritual activity is called. Neerodh. .budhis Nishkam part is heart(Hriday).udasein in Bhaktimarg is same as Gyaan marg Sakshi.
Thank You Ratna Prabhu
Thanks
❤😂🎉
AGAIN THNAK YOU SO MUCH
Thank you, Pujya Ben Prabhu. As suggested by you, I decide today to start "NIRIDH " with 4th way,, " not to expect anything from Sadguru." Now I want to attend your Sedona Retreat or watch other Satsang, so how can I change my state of mind from " Desire to attend or watch " to " NIRODH-Niskam karma, karma without expecting fruits .
Sri guru ye git alag se youtube par dena mera favevrate ho gaya he
mahabharat t74
Ananyata to khud par he par ananyata ki taraf jane ka rastato aap bata raheho to pahochana bahot sahela ho jayega pranam