Allahumma barik brothers. I have thought for so long, because of muslim and non-muslim public figures, that criticizing muslim ruler in public is permissible. Unconsciously I accepted this viewpoint because of how much non-Muslims criticizing there leaders, Specifically in America. But if one was to lokk closer one would realize that mistrusting your leaders/rulers will bring no good. Excuse my writing, english is not my first language. I most admit that I have at som point nearly blindly trusted som public figures witout accounting for where they have learned there knowledge or whether or not what they are doing is in actuality benefiting the ummah. I thank allah azzawajal for the guidance Jazāk Allāhu Khayran
Allah said: يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ O you who believe, obey Allah and obey the Messenger and those in authority among you. Surat al-Nisa 4:59 Ibn Umar reported: The Prophet, peace and blessings be upon him, said: السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ Listening to and obeying the leader is an obligation upon a Muslim, whether he likes it or dislikes it, as long as he is not commanded to disobey Allah. If he is commanded to disobey, then there is no listening or obedience. Source: Ṣaḥīḥ al-Bukhārī 2796, Grade: Muttafaqun Alayhi Hudhayfa ibn al-Yaman reported: The Messenger of Allah, peace and blessings be upon him, said: يَكُونُ بَعْدِي أَئِمَّةٌ لَا يَهْتَدُونَ بِهُدَايَ وَلَا يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ Rulers after me will come who do not follow my guidance and my tradition (sunnah). Some of their men will have the hearts of devils in a human body. I said, “O Messenger of Allah, what should I do if I live to see that time?” The Prophet said: تَسْمَعُ وَتُطِيعُ لِلْأَمِيرِ وَإِنْ ضُرِبَ ظَهْرُكَ وَأُخِذَ مَالُكَ فَاسْمَعْ وَأَطِعْ You should listen and obey them even if the ruler strikes your back and takes your wealth, even still listen and obey. Source: Ṣaḥīḥ Muslim 1847, Grade: Sahih
Awf ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said: خِيَارُ أَئِمَّتِكُمْ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَيُصَلُّونَ عَلَيْكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَشِرَارُ أَئِمَّتِكُمْ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ The best of your rulers are those whom you love and they love you, who pray for you and you pray for them. The worst of your rulers are those whom you hate and they hate you, whom you curse and they curse you. It was said, “Shall we confront them with swords?” The Prophet said: لَا مَا أَقَامُوا فِيكُمْ الصَّلَاةَ وَإِذَا رَأَيْتُمْ مِنْ وُلَاتِكُمْ شَيْئًا تَكْرَهُونَهُ فَاكْرَهُوا عَمَلَهُ وَلَا تَنْزِعُوا يَدًا مِنْ طَاعَةٍ No, as long as they establish prayer among you. If you find something hateful from them, you should hate their actions but not withdraw your hand from obedience. Source: Ṣaḥīḥ Muslim 1855, Grade: Sahih Umm Salamah reported: The Messenger of Allah, peace and blessings be upon him, said: سَتَكُونُ أُمَرَاءُ فَتَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ عَرَفَ بَرِئَ وَمَنْ أَنْكَرَ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ There will be rulers from whom you will see both goodness and corruption. One who recognizes their evil and hates it will maintain his innocence, but one who is pleased with it and follows them will be sinful. It was said, “Shall we not fight them?” The Prophet said: لَا مَا صَلَّوْا No, as long as they pray. Source: Ṣaḥīḥ Muslim 1854, Grade: Sahih Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said: مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ فَمَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَغْضَبُ لِعَصَبَةٍ أَوْ يَدْعُو إِلَى عَصَبَةٍ أَوْ يَنْصُرُ عَصَبَةً فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا وَلاَ يَتَحَاشَ مِنْ مُؤْمِنِهَا وَلاَ يَفِي لِذِي عَهْدٍ عَهْدَهُ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ Whoever rejects obedience to the ruler and divides the community and dies will have died upon ignorance. Whoever fights under the banner of one who is blind, raging for the sake of tribalism, or calling to tribalism, or supporting tribalism, and is killed will have died upon ignorance. Whoever rebels against my nation, striking the righteous and wicked alike and sparing not even the believers and does not fulfill the pledge of security, then he has nothing to do with me and I have nothing to do with him. Source: Ṣaḥīḥ Muslim 1848, Grade: Sahih
Hasan al-Basri, may Allah have mercy on him, said: لَوْ أَنَّ النَّاسَ إِذَا ابْتُلُوا مِنْ قِبَلِ سُلْطَانِهِمْ صَبَرُوا مَا لَبِثُوا أَنْ يُفْرَجَ عَنْهُمْ وَلَكِنَّهُمْ يَجْزَعُونَ إِلَى السَّيْفِ فَيُوَكَّلُونَ إِلَيْهِ فَوَاللَّهِ مَا جَاءُوا بِيَوْمِ خَيْرٍ قَطُّ If the people had patience when they are being tested by their unjust ruler, it will not be long before Allah will give them a way out. However, they always rush to their swords, so they are left with their swords. By Allah, not even for a single day did they bring about any good. Source: al-Ṭabaqāt al-Kubrá 8789 And Fudayl ibn ‘Iyad, may Allah have mercy on him, said: لَوْ أَنَّ لِي دَعْوَةً مُسْتَجَابَةً مَا جَعَلْتُهَا إِلَّا فِي إِمَامٍ فَصَلَاحُ الْإِمَامِ صَلَاحُ الْبِلَادِ وَالْعِبَادِ If I had one supplication to be answered, I would make it for no one but the ruler. If the ruler is righteous then it will lead to the righteousness of the country and the people. Source: Siyar A’lām al-Nubalā’ 8/434 And Imam al-Tahawi stated in his famous creed: وَلَا نَرَى الْخُرُوجَ عَلَى أَئِمَّتِنَا وَوُلَاةِ أُمُورِنَا وَإِنْ جَارُوا وَلَا نَدْعُو عَلَيْهِمْ وَلَا نَنْزِعُ يَدًا مِنْ طَاعَتِهِمْ وَنَرَى طَاعَتَهُمْ مِنْ طَاعَةِ اللَّهِ عَزَّ وَجَلَّ فَرِيضَةً مَا لَمْ يَأْمُرُوا بِمَعْصِيَةٍ وَنَدْعُو لَهُمْ بِالصَّلَاحِ وَالْمُعَافَاةِ We do not recognize the rebellion against our leader or those in charge of our affairs even if they are unjust, nor do we wish evil for them, nor do we refuse to follow them. We hold that obedience to them is part of obedience to Allah the Exalted and therefore obligatory as long as they do not command us to commit sins. We pray for their right guidance and pardon. Source: al-Aqīdah al-Ṭaḥāwiyyah And Ahmad ibn Hanbal, may Allah have mercy on him, said: لَا يُتَعَرَّضُ بِالسُّلْطَانِ فَإِنَّ سَيْفَهُ مَسْلُولٌ Do not confront the ruler, for his sword is unsheathed. Source: Jāmi’ al-‘Ulūm wal-Ḥikam34
Al-Nawawi summarizes the views of the righteous predecessors, writing: وَأَمَّا الْخُرُوجُ عَلَيْهِمْ وَقِتَالُهُمْ فَحَرَامٌ بِإِجْمَاعِ الْمُسْلِمِينَ وَإِنْ كَانُوا فَسَقَةً ظَالِمِينَ وَقَدْ تَظَاهَرَتِ الْأَحَادِيثُ بِمَعْنَى مَا ذَكَرْتُهُ وَأَجْمَعَ أَهْلُ السُّنَّةِ أَنَّهُ لَا يَنْعَزِلُ السُّلْطَانُ بِالْفِسْقِ وَأَمَّا الْوَجْهُ الْمَذْكُورُ فِي كُتُبِ الْفِقْهِ لِبَعْضِ أَصْحَابِنَا أَنَّهُ يَنْعَزِلُ وَحُكِيَ عَنِ الْمُعْتَزِلَةِ أَيْضًا فَغَلَطٌ مِنْ قَائِلِهِ مُخَالِفٌ لِلْإِجْمَاعِ قَالَ الْعُلَمَاءُ وَسَبَبُ عَدَمِ انْعِزَالِهِ وَتَحْرِيمِ الْخُرُوجِ عَلَيْهِ مَا يَتَرَتَّبُ عَلَى ذَلِكَ مِنَ الْفِتَنِ وَإِرَاقَةِ الدِّمَاءِ وَفَسَادِ ذَاتِ الْبَيْنِ فَتَكُونُ الْمَفْسَدَةُ فِي عَزْلِهِ أَكْثَرَ مِنْهَا فِي بَقَائِهِ As for rebelling against the ruler and fighting him, it is forbidden by consensus of the Muslims even if he is sinful and oppressive. I have mentioned many narrations with this meaning. The people of the Sunnah have agreed that the ruler should not be removed due to his sinfulness. As for the view mentioned in the books of jurisprudence from some of our companions that he should be removed, which is also the opinion of the Mu’tazilites, then it is a serious mistake from them and is in opposition to the consensus. The scholars have said the reason his removal and rebellion against him is forbidden is because of what that entails of tribulations, bloodshed, and corruption, for the harm in removing the ruler is greater than letting him remain. Source: Sharḥ Ṣaḥīḥ Muslim 1840 Iyad ibn Ghanam reported: The Messenger of Allah, peace and blessings be upon him, said: مَنْ أَرَادَ أَنْ يَنْصَحَ لِسُلْطَانٍ بِأَمْرٍ فَلَا يُبْدِ لَهُ عَلَانِيَةً وَلَكِنْ لِيَأْخُذْ بِيَدِهِ فَيَخْلُوَ بِهِ فَإِنْ قَبِلَ مِنْهُ فَذَاكَ وَإِلَّا كَانَ قَدْ أَدَّى الَّذِي عَلَيْهِ لَهُ Whoever intends to advise one with authority, then he should not do so publicly. Rather, he should take him by the hand and advise him in seclusion. If he accepts the advice, then all is well. If he does not accept it, then he has fulfilled his duty. Source: Musnad Aḥmad 14909, Grade: Sahih
Asalamu alaikum warahmatullah wabarakatu, I have to say the part that resonated with me and I’ve been thinking about for a couple of days now is the podcast you guys discusssed on tawheed and you briefly broke down what it meant. I usually here a lot of salafi’s frustrated at the fact that most of us laymen don’t even understand the meaning of the shahada and how we should all stop everything and go seek knowledge but you both took the time to actually explain it in a way I’ve never heard it before and I appreciate that. I told my mother and my sister and will continue to try and pass the message on to those closest to me. You both are right, everything in the religion becomes so simplified when you refer back to tawheed. “To single out Allah” and to negate all else is what I learnt from that podcast and to follow the prophets saw way. It really changed my perspective and I appreciate you all for sharing these gems with the rest of us. It’s not just listening to you cover hot topics as I’m pretty sure a lot of us are really learning so I sincerely ask Allah to reward you both abundantly and make this heavy on your scale of good deeds, ameen.
Another beneficial clip: from 56:58 to 59:52 The title: A Daee must be investigated and he must tick all the boxes. This clip is very important ya Ustaadh, if you're reading this
السلام عليكم ورحمة الله وبركاته May Allahﷻ reward you for your efforts, I’ve been enjoying these podcast may Allahﷻ keep you steadfast and guided. آمين
The anology of comparing the Wali Al Amr (Muslim ruler) to the father as head of the household really hit home. The brothers mentioned two things in this regard: 1. Some salafs would want their dua for rectification of Muslim ruler to be answered more than any other dua because if the ruler is rectified the whole nation is likely to be rectified - just like if the head of the household, the father, is upon good, the rest of his household likely to be upon righteousness. 2. You wouldn't like your children or family members exposing your sins/mistakes to the neighbourhood, rather you'd want the matter to be highlighted in goodwill in secret- then what about the ruler who is in charge of the whole country. Indeed this deen is (in essence) sincerity (including sincere advice towards each other and the ruler). @35.30 Another excellent podcast. Allhumabark. May Allah increase you for these gems.
It was a very interesting point that you brothers mentioned about not rebelling against the ruler even if he commands you to commit evil, and rather to disobey him in the command itself. It made me think of the scholars of the 4 madhabs like Imam Maalik, Imam as-Shafi', and Imam Ahmad ibn Hanbal (rahimahullah) who did not obey the rulers when they asked them to change the religion, or to issue fatwas in their favor. Rather they disobeyed them and obeyed Allah SWT, but at the same time, did not remove their allegiance from the ruler or rebel against them. Subhan Allah, when reflecting on the podcast, I realized that we see this example even from the scholars of the past.
You asked a question and got answered and showed you understood but at the same time you came back and acted like this same question was not answered !! I think it’s good to go and sturdy deeply about this topic/matter before you spread something that will cause more and more fitnah and confusion coz clearly many Muslims do not understand this aspect rather we pic 1/2Hadith (without even going deep down into it) and we even ignore other ahaadeeth that talk about the same topic, many of us do not even know how to reconcile/understand between 2ahadeeth that may seem to us as contradicting, May Allah guide us. But my advise to you akhi is you might think you understood something Yet you could be wrong and Allah will hold us accountable about that which we speak without knowledge or out of ignorance and those who misguide us will on the day of judgment forsake you and say to you, “we let you astray because we too were misguided” It’s better to be silent about that which is not clear to you and let those who are learnt speak. Allah knows best but let’s learn our positions as muslims (let’s not be influenced by common men whose speech seams to be convincing) And Allah knows best.
@@bintjamiel2873Asalaamu Alaykum wa Rahmatullahi wa Barakatu, With all due respect, I think you've misunderstood my comment. Rather, I'm agreeing with what was said in the video if you go back and read my comment carefully. Peace be with you.
As usual, the breakdowns of masaail are on point. The massallah regarding Halloween was aptly dealt with, also last week, going through the shubha in the comment section about obeying the muslim ruler was clear and concise. Very important for the shabaab to be exposed to this type of content in these times of fitn. The issue of Haqiqatue is a problem. I benefitted from his breakdowns and articles on philosophical liberalism, feminism and modernity while studying for my MA dissertation, those issues related to secular academic critique were useful, but always saw that anything to do with manhaj and aqueedah was a mushkillah and should definitely be avoided. The Anwar Awlaki scenario you gave was poignant and scary. shows just how real the problem can, and where one can end up when taking from the wrong people. اللهم أَرِنا الحق حقاً وارزقنا اتباعه، وأرِنا الباطل باطلاً وارزقنا اجتنابه
Assalamu Alaikum brothers. May Allah bless you and your families. In this podcast, you brothers mentioned how one should obey the Muslim ruler, with the obvious exception of the muslim ruler ordering his citizens to do haram. I feel that some may question that, especially when it comes to Muslims in some European countries struggling with their governments ordering against hijab and other fundamental actions Muslims are obligated to follow. There are also Muslims in China and other countries who are killed for following the pillars of Islam like fasting and praying. Could you guys use this opportunity to discuss the importance of hijrah and how one should even start contemplating hijrah. Also wanted to comment that I love the At-Tibayn podcasts and what you brothers are doing with it. May Allah make it easy for you to continue with khayr.
السلام عليكم ورحمة الله وبركاته جزاكم الله خيرا I have a question regarding sheikh usaimi's dawrah. For those planning to come to the dawrah and this will be their first time in a gathering like this, what are some of the manners and ettiquetes we should have when attending? If you are able to talk about that in the next podcast that would be very helpful. Also for those with limited arabic who live in a non arabic speaking country, how can we improve our ability of listening and making notes in arabic during the lesson?
As Salamu Alaykum. The parts regarding Andrew Tate should be clipped, especially because I have heard many sisters online mentioning about how we as sisters are owed something after his conversion. Barakallahu feek for the podcast though, I learned so much.
Barak Allaahu feekum ya ikhwa. Can you please shed light on the fact that some presumably salafi brothers are joining Daniel H on the same platform in Colorado for a conference this month
Interesting video! Loved it. Thank you for shedding light on the matter. I'm halfway though and I have one question. What about rulers that oppress the people (for their own personal gain or whatever)?
Another beneficial clip: from 22:41 to 25:54 The title: Why the Kwhaarij ideology is dangerous!! or How the Kwhaarij take the students away from the scholars
Assalaamu 'alaykum warahmatullah. JazakAllah khair for these videos. My question is regarding the maqamat in reciting Qur'an. Are theses melodies permissible? If not, which reciters should we listen to in order to avoid being influenced by it.
Several clips were very good 1. The one about the reality of Muhammed Hijab as many practising Muslims take from him 2. The one about what to do when one sees evil in the Muslim countries and not criticising the rulers.
We CANT STOP the PROPHECIES....events is taking place for the next event to take place. Keep your faith ( Iman )and ask Allah for his Guidance and Mercy.
Great point about how the rulers have authority over the Muslims. So if my husband is hosting Halloween parties, or selling alcohol, or allowing our son to cross dress in public, or building synagogue, should I still be an obedient wife and stay with him? Mustaheel.
I believe the foreign workers in Arabia are celebrating their customs in Saudi. And their are others who are striving to cause fitnah, fighting in the communities will be an enjoyment to them.
KNOWLEDGE WOULD BE TAKEN AWAY, AND IGNORANCE WOULD PREVAIL UPON PEOPLE AND THE TURMOIL AT THE END OF THE WORLD 'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying: Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that He leaves no learned person, people turn to ignorant as their, leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray. Many of us Muslims do not even know the conditions of Salah, wudhu, Zakat etc and we are soo busy with criticism and claiming “we are enjoining good and forbidding evil” Yes, no doubt it is a good thing but how sure are you that this which you are speaking about you have got clear in-depth knowledge about it if you don’t even know the conditions of the Kalimah nor it’s nullifiers?? The very first thing Allah will question us about is SALAH The very first question in your grave will be MAN RABBUKA?? Yet you don’t even understand HIS ATTRIBUTES and we are busy with “boycot a Muslim scholars and leader/country for mistakes done by minority ignorant Muslims, making takfiri over them? YET YOU LIVE IN A LAND WHERE THE LEADER(non Muslim) IMPOSES RIBAH (major sin)ON YOU, forces teachings of KUFUR onto your children left right and center EVERYDAY but you do not Criticize them as loud as you criticize a Muslim. Subhana’Allah It may well be that some of us are performing good deeds for others and these will be handed over to them. Allahu musta’an
Asalaamu Alaikum wa Rahmatullah, I would like to ask the brothers about how we can understand the ahadith that were presented in the podcast (following the Muslim ruler even if he is oppressive, advising the Muslim ruler privately, etc.) in light of the hadith about the best of jihad is speaking out against a tyrannical ruler? Is this difference here between Muslim vs. non-Muslim? Meaning there is a different ruling when dealing with oppressive Muslim rulers vs. Non-Muslim rulers? Or is the ruling the same and "speaking out" here is referring to advising the ruler rather than making his oppression known? I am asking out of a desire for knowledge and in shaa Allah the brothers can answer, if possible. Jazak Allahu khayran.
وعليكم السلام وحمة الله وبركاته Haayakum Allāh Akhi and I appreciate your question. Combining between these two hadeeth is simple Inshaa Allāh. The first is clearly stating that we do not speak out against the Muslim rulers even if they oppress us. We advise them privately and make duah for their rectification. The second Hadeeth, is referring to commanding the good and forbidding the evil; regarding that particular subject matter at hand. For example, during the time of Imam Ahmad there was the misguided saying going around regarding khalaq al Quran (i.e. saying the Quran is created). This statement was even being spread by the ruler at the time. So, in this situation: "The best most virtuous types of Jihad is speaking a just/fair word whilst under an oppressive ruler”(1). Though Imam Ahmad was punished by that ruler, he kept speaking the truth by stating that the Quran is not created, but rather it is the speech of Allāh. Hence, he didn’t start speaking about the ruler directly. So we see here that even though the situation may come with some severe harms, we should always speak a word of truth and prohibit the evil. (1)Btw, this is a better way to translate the Hadeeth: أفضلُ الجهادِ كلمةُ عدلٍ عند سُلطانٍ جائرٍ - أو أميرٍ جائرٍ - الراوي : أبو سعيد الخدري | المحدث : الألباني | المصدر : صحيح أبي داود
@@At-Tibyan the explaination I heard of the second hadith had more to do with the emphasis on the word عند in the Hadith; meaning you do speak up against the ruler, but in his presence/with him. Is this a correct explaination? بَاركَ اللَّهُ فِيكُمْ.
Ustadhs, do any of you know a place online to translate documents (medical report, high school diploma etc) for the Islamic University of Madinah application? There are only 4-5 days till the application closes and I need a professional place that can translate my documents asap
ua-cam.com/channels/QzWz05xIcRbjuRRRTecDUQ.html As-salamu wa alaykum wa rahmatullahi wa barakatuh. This has good service check in the about section to message them in WhatsApp.
Celebrating the birthday of Prophet is Bidaa. Celebrating Halloween is haraam; like lying 🤥...what bootlickers. Bro it is straight up kufr... not just haraam.
However, the sudden shift in Saudi Arabia is promoted on a governmental level. We know this. And criticizing a ruler could be necessary and it’s an act the companions did. This is different from Khurooj or calling to Khurooj. The way they were celebrating Halloween in Riyadh was cringe. Costumes of this quality is hard to get in the west. The whole event just looks like staged.
Their stream really took a U-turn around the 30 min mark. They basically think issues of obeying the ruler etc are fiqh issues. None of them appear to be students of knowledge, more like political pundits.
Allahumma barik brothers. I have thought for so long, because of muslim and non-muslim public figures, that criticizing muslim ruler in public is permissible. Unconsciously I accepted this viewpoint because of how much non-Muslims criticizing there leaders, Specifically in America. But if one was to lokk closer one would realize that mistrusting your leaders/rulers will bring no good. Excuse my writing, english is not my first language.
I most admit that I have at som point nearly blindly trusted som public figures witout accounting for where they have learned there knowledge or whether or not what they are doing is in actuality benefiting the ummah. I thank allah azzawajal for the guidance
Jazāk Allāhu Khayran
Allah said:
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ
O you who believe, obey Allah and obey the Messenger and those in authority among you.
Surat al-Nisa 4:59
Ibn Umar reported: The Prophet, peace and blessings be upon him, said:
السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ
Listening to and obeying the leader is an obligation upon a Muslim, whether he likes it or dislikes it, as long as he is not commanded to disobey Allah. If he is commanded to disobey, then there is no listening or obedience.
Source: Ṣaḥīḥ al-Bukhārī 2796, Grade: Muttafaqun Alayhi
Hudhayfa ibn al-Yaman reported: The Messenger of Allah, peace and blessings be upon him, said:
يَكُونُ بَعْدِي أَئِمَّةٌ لَا يَهْتَدُونَ بِهُدَايَ وَلَا يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ
Rulers after me will come who do not follow my guidance and my tradition (sunnah). Some of their men will have the hearts of devils in a human body.
I said, “O Messenger of Allah, what should I do if I live to see that time?” The Prophet said:
تَسْمَعُ وَتُطِيعُ لِلْأَمِيرِ وَإِنْ ضُرِبَ ظَهْرُكَ وَأُخِذَ مَالُكَ فَاسْمَعْ وَأَطِعْ
You should listen and obey them even if the ruler strikes your back and takes your wealth, even still listen and obey.
Source: Ṣaḥīḥ Muslim 1847, Grade: Sahih
Awf ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:
خِيَارُ أَئِمَّتِكُمْ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ وَيُصَلُّونَ عَلَيْكُمْ وَتُصَلُّونَ عَلَيْهِمْ وَشِرَارُ أَئِمَّتِكُمْ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ
The best of your rulers are those whom you love and they love you, who pray for you and you pray for them. The worst of your rulers are those whom you hate and they hate you, whom you curse and they curse you.
It was said, “Shall we confront them with swords?” The Prophet said:
لَا مَا أَقَامُوا فِيكُمْ الصَّلَاةَ وَإِذَا رَأَيْتُمْ مِنْ وُلَاتِكُمْ شَيْئًا تَكْرَهُونَهُ فَاكْرَهُوا عَمَلَهُ وَلَا تَنْزِعُوا يَدًا مِنْ طَاعَةٍ
No, as long as they establish prayer among you. If you find something hateful from them, you should hate their actions but not withdraw your hand from obedience.
Source: Ṣaḥīḥ Muslim 1855, Grade: Sahih
Umm Salamah reported: The Messenger of Allah, peace and blessings be upon him, said:
سَتَكُونُ أُمَرَاءُ فَتَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ عَرَفَ بَرِئَ وَمَنْ أَنْكَرَ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ
There will be rulers from whom you will see both goodness and corruption. One who recognizes their evil and hates it will maintain his innocence, but one who is pleased with it and follows them will be sinful.
It was said, “Shall we not fight them?” The Prophet said:
لَا مَا صَلَّوْا
No, as long as they pray.
Source: Ṣaḥīḥ Muslim 1854, Grade: Sahih
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ فَمَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ قَاتَلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَغْضَبُ لِعَصَبَةٍ أَوْ يَدْعُو إِلَى عَصَبَةٍ أَوْ يَنْصُرُ عَصَبَةً فَقُتِلَ فَقِتْلَةٌ جَاهِلِيَّةٌ وَمَنْ خَرَجَ عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا وَلاَ يَتَحَاشَ مِنْ مُؤْمِنِهَا وَلاَ يَفِي لِذِي عَهْدٍ عَهْدَهُ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ
Whoever rejects obedience to the ruler and divides the community and dies will have died upon ignorance. Whoever fights under the banner of one who is blind, raging for the sake of tribalism, or calling to tribalism, or supporting tribalism, and is killed will have died upon ignorance. Whoever rebels against my nation, striking the righteous and wicked alike and sparing not even the believers and does not fulfill the pledge of security, then he has nothing to do with me and I have nothing to do with him.
Source: Ṣaḥīḥ Muslim 1848, Grade: Sahih
Hasan al-Basri, may Allah have mercy on him, said:
لَوْ أَنَّ النَّاسَ إِذَا ابْتُلُوا مِنْ قِبَلِ سُلْطَانِهِمْ صَبَرُوا مَا لَبِثُوا أَنْ يُفْرَجَ عَنْهُمْ وَلَكِنَّهُمْ يَجْزَعُونَ إِلَى السَّيْفِ فَيُوَكَّلُونَ إِلَيْهِ فَوَاللَّهِ مَا جَاءُوا بِيَوْمِ خَيْرٍ قَطُّ
If the people had patience when they are being tested by their unjust ruler, it will not be long before Allah will give them a way out. However, they always rush to their swords, so they are left with their swords. By Allah, not even for a single day did they bring about any good.
Source: al-Ṭabaqāt al-Kubrá 8789
And Fudayl ibn ‘Iyad, may Allah have mercy on him, said:
لَوْ أَنَّ لِي دَعْوَةً مُسْتَجَابَةً مَا جَعَلْتُهَا إِلَّا فِي إِمَامٍ فَصَلَاحُ الْإِمَامِ صَلَاحُ الْبِلَادِ وَالْعِبَادِ
If I had one supplication to be answered, I would make it for no one but the ruler. If the ruler is righteous then it will lead to the righteousness of the country and the people.
Source: Siyar A’lām al-Nubalā’ 8/434
And Imam al-Tahawi stated in his famous creed:
وَلَا نَرَى الْخُرُوجَ عَلَى أَئِمَّتِنَا وَوُلَاةِ أُمُورِنَا وَإِنْ جَارُوا وَلَا نَدْعُو عَلَيْهِمْ وَلَا نَنْزِعُ يَدًا مِنْ طَاعَتِهِمْ وَنَرَى طَاعَتَهُمْ مِنْ طَاعَةِ اللَّهِ عَزَّ وَجَلَّ فَرِيضَةً مَا لَمْ يَأْمُرُوا بِمَعْصِيَةٍ وَنَدْعُو لَهُمْ بِالصَّلَاحِ وَالْمُعَافَاةِ
We do not recognize the rebellion against our leader or those in charge of our affairs even if they are unjust, nor do we wish evil for them, nor do we refuse to follow them. We hold that obedience to them is part of obedience to Allah the Exalted and therefore obligatory as long as they do not command us to commit sins. We pray for their right guidance and pardon.
Source: al-Aqīdah al-Ṭaḥāwiyyah
And Ahmad ibn Hanbal, may Allah have mercy on him, said:
لَا يُتَعَرَّضُ بِالسُّلْطَانِ فَإِنَّ سَيْفَهُ مَسْلُولٌ
Do not confront the ruler, for his sword is unsheathed.
Source: Jāmi’ al-‘Ulūm wal-Ḥikam34
Al-Nawawi summarizes the views of the righteous predecessors, writing:
وَأَمَّا الْخُرُوجُ عَلَيْهِمْ وَقِتَالُهُمْ فَحَرَامٌ بِإِجْمَاعِ الْمُسْلِمِينَ وَإِنْ كَانُوا فَسَقَةً ظَالِمِينَ وَقَدْ تَظَاهَرَتِ الْأَحَادِيثُ بِمَعْنَى مَا ذَكَرْتُهُ وَأَجْمَعَ أَهْلُ السُّنَّةِ أَنَّهُ لَا يَنْعَزِلُ السُّلْطَانُ بِالْفِسْقِ وَأَمَّا الْوَجْهُ الْمَذْكُورُ فِي كُتُبِ الْفِقْهِ لِبَعْضِ أَصْحَابِنَا أَنَّهُ يَنْعَزِلُ وَحُكِيَ عَنِ الْمُعْتَزِلَةِ أَيْضًا فَغَلَطٌ مِنْ قَائِلِهِ مُخَالِفٌ لِلْإِجْمَاعِ قَالَ الْعُلَمَاءُ وَسَبَبُ عَدَمِ انْعِزَالِهِ وَتَحْرِيمِ الْخُرُوجِ عَلَيْهِ مَا يَتَرَتَّبُ عَلَى ذَلِكَ مِنَ الْفِتَنِ وَإِرَاقَةِ الدِّمَاءِ وَفَسَادِ ذَاتِ الْبَيْنِ فَتَكُونُ الْمَفْسَدَةُ فِي عَزْلِهِ أَكْثَرَ مِنْهَا فِي بَقَائِهِ
As for rebelling against the ruler and fighting him, it is forbidden by consensus of the Muslims even if he is sinful and oppressive. I have mentioned many narrations with this meaning. The people of the Sunnah have agreed that the ruler should not be removed due to his sinfulness. As for the view mentioned in the books of jurisprudence from some of our companions that he should be removed, which is also the opinion of the Mu’tazilites, then it is a serious mistake from them and is in opposition to the consensus. The scholars have said the reason his removal and rebellion against him is forbidden is because of what that entails of tribulations, bloodshed, and corruption, for the harm in removing the ruler is greater than letting him remain.
Source: Sharḥ Ṣaḥīḥ Muslim 1840
Iyad ibn Ghanam reported: The Messenger of Allah, peace and blessings be upon him, said:
مَنْ أَرَادَ أَنْ يَنْصَحَ لِسُلْطَانٍ بِأَمْرٍ فَلَا يُبْدِ لَهُ عَلَانِيَةً وَلَكِنْ لِيَأْخُذْ بِيَدِهِ فَيَخْلُوَ بِهِ فَإِنْ قَبِلَ مِنْهُ فَذَاكَ وَإِلَّا كَانَ قَدْ أَدَّى الَّذِي عَلَيْهِ لَهُ
Whoever intends to advise one with authority, then he should not do so publicly. Rather, he should take him by the hand and advise him in seclusion. If he accepts the advice, then all is well. If he does not accept it, then he has fulfilled his duty.
Source: Musnad Aḥmad 14909, Grade: Sahih
Asalamu alaikum warahmatullah wabarakatu,
I have to say the part that resonated with me and I’ve been thinking about for a couple of days now is the podcast you guys discusssed on tawheed and you briefly broke down what it meant. I usually here a lot of salafi’s frustrated at the fact that most of us laymen don’t even understand the meaning of the shahada and how we should all stop everything and go seek knowledge but you both took the time to actually explain it in a way I’ve never heard it before and I appreciate that. I told my mother and my sister and will continue to try and pass the message on to those closest to me. You both are right, everything in the religion becomes so simplified when you refer back to tawheed. “To single out Allah” and to negate all else is what I learnt from that podcast and to follow the prophets saw way. It really changed my perspective and I appreciate you all for sharing these gems with the rest of us. It’s not just listening to you cover hot topics as I’m pretty sure a lot of us are really learning so I sincerely ask Allah to reward you both abundantly and make this heavy on your scale of good deeds, ameen.
Another beneficial clip: from 56:58 to 59:52 The title: A Daee must be investigated and he must tick all the boxes. This clip is very important ya Ustaadh, if you're reading this
Love the podcast aswell, everything is on point and very needed. الحمدلله
جزاكم الله خيراً
Loved the podcast. Specially the talk about Halloween. Looking forward to more such videos.
السلام عليكم ورحمة الله وبركاته
May Allahﷻ reward you for your efforts, I’ve been enjoying these podcast may Allahﷻ keep you steadfast and guided. آمين
The anology of comparing the Wali Al Amr (Muslim ruler) to the father as head of the household really hit home. The brothers mentioned two things in this regard:
1. Some salafs would want their dua for rectification of Muslim ruler to be answered more than any other dua because if the ruler is rectified the whole nation is likely to be rectified - just like if the head of the household, the father, is upon good, the rest of his household likely to be upon righteousness.
2. You wouldn't like your children or family members exposing your sins/mistakes to the neighbourhood, rather you'd want the matter to be highlighted in goodwill in secret- then what about the ruler who is in charge of the whole country. Indeed this deen is (in essence) sincerity (including sincere advice towards each other and the ruler). @35.30
Another excellent podcast. Allhumabark. May Allah increase you for these gems.
It was a very interesting point that you brothers mentioned about not rebelling against the ruler even if he commands you to commit evil, and rather to disobey him in the command itself.
It made me think of the scholars of the 4 madhabs like Imam Maalik, Imam as-Shafi', and Imam Ahmad ibn Hanbal (rahimahullah) who did not obey the rulers when they asked them to change the religion, or to issue fatwas in their favor.
Rather they disobeyed them and obeyed Allah SWT, but at the same time, did not remove their allegiance from the ruler or rebel against them.
Subhan Allah, when reflecting on the podcast, I realized that we see this example even from the scholars of the past.
You asked a question and got answered and showed you understood but at the same time you came back and acted like this same question was not answered !!
I think it’s good to go and sturdy deeply about this topic/matter before you spread something that will cause more and more fitnah and confusion coz clearly many Muslims do not understand this aspect rather we pic 1/2Hadith (without even going deep down into it) and we even ignore other ahaadeeth that talk about the same topic, many of us do not even know how to reconcile/understand between 2ahadeeth that may seem to us as contradicting, May Allah guide us.
But my advise to you akhi is you might think you understood something Yet you could be wrong and Allah will hold us accountable about that which we speak without knowledge or out of ignorance and those who misguide us will on the day of judgment forsake you and say to you, “we let you astray because we too were misguided”
It’s better to be silent about that which is not clear to you and let those who are learnt speak.
Allah knows best but let’s learn our positions as muslims (let’s not be influenced by common men whose speech seams to be convincing)
And Allah knows best.
@@bintjamiel2873Asalaamu Alaykum wa Rahmatullahi wa Barakatu,
With all due respect, I think you've misunderstood my comment. Rather, I'm agreeing with what was said in the video if you go back and read my comment carefully. Peace be with you.
بارك الله فيكما
I know you guys spoke on the khawarij for weeks but this was the most relevant and impactful exp yet! الله بارك فيكم والله معكم ا
As usual, the breakdowns of masaail are on point. The massallah regarding Halloween was aptly dealt with, also last week, going through the shubha in the comment section about obeying the muslim ruler was clear and concise. Very important for the shabaab to be exposed to this type of content in these times of fitn.
The issue of Haqiqatue is a problem. I benefitted from his breakdowns and articles on philosophical liberalism, feminism and modernity while studying for my MA dissertation, those issues related to secular academic critique were useful, but always saw that anything to do with manhaj and aqueedah was a mushkillah and should definitely be avoided. The Anwar Awlaki scenario you gave was poignant and scary. shows just how real the problem can, and where one can end up when taking from the wrong people.
اللهم أَرِنا الحق حقاً وارزقنا اتباعه، وأرِنا الباطل باطلاً وارزقنا اجتنابه
A clip on the halloween segment would be great!
Jazakhallu khairan, the Muslim youth in the west need these videos
جزاكم الله خيرا
احسن الله اليكم
Assalamu Alaikum brothers. May Allah bless you and your families.
In this podcast, you brothers mentioned how one should obey the Muslim ruler, with the obvious exception of the muslim ruler ordering his citizens to do haram. I feel that some may question that, especially when it comes to Muslims in some European countries struggling with their governments ordering against hijab and other fundamental actions Muslims are obligated to follow. There are also Muslims in China and other countries who are killed for following the pillars of Islam like fasting and praying. Could you guys use this opportunity to discuss the importance of hijrah and how one should even start contemplating hijrah.
Also wanted to comment that I love the At-Tibayn podcasts and what you brothers are doing with it. May Allah make it easy for you to continue with khayr.
جزاكم الله خيراً
السلام عليكم ورحمة الله وبركاته
جزاكم الله خيرا
I have a question regarding sheikh usaimi's dawrah. For those planning to come to the dawrah and this will be their first time in a gathering like this, what are some of the manners and ettiquetes we should have when attending? If you are able to talk about that in the next podcast that would be very helpful.
Also for those with limited arabic who live in a non arabic speaking country, how can we improve our ability of listening and making notes in arabic during the lesson?
وعليكم السلام وحمة الله وبركاته
Great question!
We will cover this next week Inshaa Allāh
Baarkh Allāhu feek
جزاكما الله خيرا أخواي. البدكاست رائع و مفيد و أسأل الله أن يبارك فيه.
وإياك
As Salamu Alaykum. The parts regarding Andrew Tate should be clipped, especially because I have heard many sisters online mentioning about how we as sisters are owed something after his conversion. Barakallahu feek for the podcast though, I learned so much.
Which part was it?
JazakAllah Khayran I received much benefit from this.
Barak Allaahu feekum ya ikhwa.
Can you please shed light on the fact that some presumably salafi brothers are joining Daniel H on the same platform in Colorado for a conference this month
We here! Alahuma Barik
Ahlaan!!
One of the clips that is beneficial: from 40:02 to 40:54 The title: Those that should be obeyed or How to understand the concept of obeying the rulers
جزاكم الله خيرا و نفع بكم المسلمين و نسأل الله ان يثبتكم على الحق و العلم
Interesting video! Loved it. Thank you for shedding light on the matter. I'm halfway though and I have one question. What about rulers that oppress the people (for their own personal gain or whatever)?
Another beneficial clip: from 51:38 to 51:57 The title: The callers to misguidance have not taken knowledge from scholars
Another beneficial clip: from 37:44 to 39:30 The title: What does it mean to obey the ruler?
Alhamdulilah Shukran
Another beneficial clip: from 52:05 to 54:06 The title: Knowledge has a lineage!!
JazakAllahu khair
Another beneficial clip: from 22:41 to 25:54 The title: Why the Kwhaarij ideology is dangerous!! or How the Kwhaarij take the students away from the scholars
❤️❤️❤️❤️❤️
May Allah reward you Ameen
Assalaamu 'alaykum warahmatullah. JazakAllah khair for these videos. My question is regarding the maqamat in reciting Qur'an. Are theses melodies permissible? If not, which reciters should we listen to in order to avoid being influenced by it.
جزاك الله خيرا
بارك الله فيكم
Another beneficial clip: from 35:04 to 36:18 The title: Funny: Just because you don't see something, don't assume that it's not taking place
Shukran
Afwan.
Several clips were very good
1. The one about the reality of Muhammed Hijab as many practising Muslims take from him
2. The one about what to do when one sees evil in the Muslim countries and not criticising the rulers.
We CANT STOP the PROPHECIES....events is taking place for the next event to take place.
Keep your faith ( Iman )and ask Allah for his Guidance and Mercy.
جَزَاكَ ٱللَّٰهُ خَيْرًا
You make some very relevant points that need to be disseminated far and wide.
Another beneficial clip: from 18:22 to 19:43 The title: Don't be fooled by the beard!! Characteristics of Ahlul Biddah
Remember to repent and say dhikr after salah
ANother beneficial clip: from 50:06 to 51:21 The title: Staw away from people of misguidance
Great point about how the rulers have authority over the Muslims. So if my husband is hosting Halloween parties, or selling alcohol, or allowing our son to cross dress in public, or building synagogue, should I still be an obedient wife and stay with him? Mustaheel.
According to these people, yes. Lol.
We still need to speak up. Halloween and Muslim world doesn't go back.
This is true. Being a ruler is not a green card for spreading and promoting acts of shirk directly or indirectly unhindered.
I believe the foreign workers in Arabia are celebrating their customs in Saudi. And their are others who are striving to cause fitnah, fighting in the communities will be an enjoyment to them.
don't blame other communities, it is what it is, Saudis are not any better than others as if they cannot commit sins? May Allah protect us all ameen
KNOWLEDGE WOULD BE TAKEN AWAY, AND IGNORANCE WOULD PREVAIL UPON PEOPLE AND THE TURMOIL AT THE END OF THE WORLD
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that He leaves no learned person, people turn to ignorant as their, leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray.
Many of us Muslims do not even know the conditions of Salah, wudhu, Zakat etc and we are soo busy with criticism and claiming “we are enjoining good and forbidding evil”
Yes, no doubt it is a good thing but how sure are you that this which you are speaking about you have got clear in-depth knowledge about it if you don’t even know the conditions of the Kalimah nor it’s nullifiers??
The very first thing Allah will question us about is SALAH
The very first question in your grave will be MAN RABBUKA??
Yet you don’t even understand HIS ATTRIBUTES and we are busy with “boycot a Muslim scholars and leader/country for mistakes done by minority ignorant Muslims, making takfiri over them? YET YOU LIVE IN A LAND WHERE THE LEADER(non Muslim) IMPOSES RIBAH (major sin)ON YOU, forces teachings of KUFUR onto your children left right and center EVERYDAY but you do not Criticize them as loud as you criticize a Muslim.
Subhana’Allah
It may well be that some of us are performing good deeds for others and these will be handed over to them.
Allahu musta’an
30:22-32:43 should so be a clip.
Asalaamu Alaikum wa Rahmatullah, I would like to ask the brothers about how we can understand the ahadith that were presented in the podcast (following the Muslim ruler even if he is oppressive, advising the Muslim ruler privately, etc.) in light of the hadith about the best of jihad is speaking out against a tyrannical ruler? Is this difference here between Muslim vs. non-Muslim? Meaning there is a different ruling when dealing with oppressive Muslim rulers vs. Non-Muslim rulers? Or is the ruling the same and "speaking out" here is referring to advising the ruler rather than making his oppression known?
I am asking out of a desire for knowledge and in shaa Allah the brothers can answer, if possible. Jazak Allahu khayran.
وعليكم السلام وحمة الله وبركاته
Haayakum Allāh Akhi and I appreciate your question.
Combining between these two hadeeth is simple Inshaa Allāh.
The first is clearly stating that we do not speak out against the Muslim rulers even if they oppress us. We advise them privately and make duah for their rectification.
The second Hadeeth, is referring to commanding the good and forbidding the evil; regarding that particular subject matter at hand.
For example, during the time of Imam Ahmad there was the misguided saying going around regarding khalaq al Quran (i.e. saying the Quran is created). This statement was even being spread by the ruler at the time. So, in this situation: "The best most virtuous types of Jihad is speaking a just/fair word whilst under an oppressive ruler”(1). Though Imam Ahmad was punished by that ruler, he kept speaking the truth by stating that the Quran is not created, but rather it is the speech of Allāh. Hence, he didn’t start speaking about the ruler directly.
So we see here that even though the situation may come with some severe harms, we should always speak a word of truth and prohibit the evil.
(1)Btw, this is a better way to translate the Hadeeth:
أفضلُ الجهادِ كلمةُ عدلٍ عند سُلطانٍ جائرٍ - أو أميرٍ جائرٍ -
الراوي : أبو سعيد الخدري | المحدث : الألباني | المصدر : صحيح أبي داود
@@At-Tibyan Barak Allahu feek akhi.
@@At-Tibyan the explaination I heard of the second hadith had more to do with the emphasis on the word عند in the Hadith; meaning you do speak up against the ruler, but in his presence/with him. Is this a correct explaination? بَاركَ اللَّهُ فِيكُمْ.
may Allah bless
Another Beneficial clip: from 30:40 to 32:11 The title: Even Bill Gates knows the harms of going against the government
La ilahe illAllah
Ustadhs, do any of you know a place online to translate documents (medical report, high school diploma etc) for the Islamic University of Madinah application?
There are only 4-5 days till the application closes and I need a professional place that can translate my documents asap
ua-cam.com/channels/QzWz05xIcRbjuRRRTecDUQ.html
As-salamu wa alaykum wa rahmatullahi wa barakatuh. This has good service check in the about section to message them in WhatsApp.
@@Abdullah-hb3tl Wa'alaykum assalam warahmatullahi wabarakutuh. Jazak Allahu Khairan brother.
@xHalo_ wa iyyak I had four of my documents done in 2 days. SubhanAllah, they are a known service in the University of Madinah.
56:00 he said it on his own video(hakikatju) that some of his scholars are deobandi, and that deobandis are on the haq...
Saheeh.
The podcast was made two days before that clip of him saying that went viral.
Celebrating the birthday of Prophet is Bidaa.
Celebrating Halloween is haraam; like lying 🤥...what bootlickers.
Bro it is straight up kufr... not just haraam.
However, the sudden shift in Saudi Arabia is promoted on a governmental level. We know this. And criticizing a ruler could be necessary and it’s an act the companions did. This is different from Khurooj or calling to Khurooj.
The way they were celebrating Halloween in Riyadh was cringe. Costumes of this quality is hard to get in the west. The whole event just looks like staged.
Their stream really took a U-turn around the 30 min mark. They basically think issues of obeying the ruler etc are fiqh issues. None of them appear to be students of knowledge, more like political pundits.
Saudia arabia teach u islam
Now u criticize saudia arabia !!!
Lol
Take care ur self guys
Dont put ur nose in
There’s no criticism of Saudi Arabia here! Perhaps you’re not understanding the speech.
جزاك الله خيرا
وإياك