Respect to all our past forefathers and Kings . Orogbo is a powerful medicine, some months back 3 hours after i have eating the food become like poison in my stomach I took a lot of medication but the did not work but as soon as a started eaten orogbo its scattered the whole blockages in my stomach am still amazed till now 2. A gbayi man told me that if you hold 3 orogbo in your hands ✋️ and there is a snake 🐍 in the room that the snake will never come close to you.
My salute to the Aare, The Great Historian of out time, kudos to your knowledge. Keep teaching us. So happy to hear the Sango’s mother name for the first time both in Lenpe and Oyo name. Sir, what is the name of Oduduwa’s father and mother? Best regards
This man, stop telling history you are not sure because you are causing more harm than good. You talked about Ajagungbade rotal lineage of ogbomoso that the Ajagungbade 1 did not fight to become the king, he did. Go and find out. In 1869 the thrown was illegally occupied by Otunla Aburumaku (Are Onakakanfo Ojo Aburumaku son) when Gbagun went to Ilesha war. Gbagun returned with anger in company of Balogun Akintola (Son of Balogun Ibikunle) to fight his cousin that Otunla who occupied the seat. That is what made him to become Ajagungbade 1. And we did not recognise Otunla as a king.
Alafia.Thank you. Sango is The King.Oya' his wife rescued him from ridicule. Oya" rescue me from death.Adupe God bless the Babalawo. Adupe.
Olùkọ́ àgbà you are the best
Respect to all our past forefathers and Kings . Orogbo is a powerful medicine, some months back 3 hours after i have eating the food become like poison in my stomach I took a lot of medication but the did not work but as soon as a started eaten orogbo its scattered the whole blockages in my stomach am still amazed till now 2. A gbayi man told me that if you hold 3 orogbo in your hands ✋️ and there is a snake 🐍 in the room that the snake will never come close to you.
OLUKOSO ABABE, ORISA TI SANGO O LENA ERE LO LE SA.
may you live long sir
E kuu ise opolo Aare Opitan. Mo ranti itan kan ninu iwe itan Oyo nipa Sango,ti o ni " Ori Elempe ko je ki Ajuan jeun.."
Pls do research on oranfe. I want to know more about oranfe and his connection to ilesha ijesha
My salute to the Aare, The Great Historian of out time, kudos to your knowledge. Keep teaching us.
So happy to hear the Sango’s mother name for the first time both in Lenpe and Oyo name.
Sir, what is the name of Oduduwa’s father and mother?
Best regards
But sango fight some wars as a king in oyo with fire and thunder sir ?
ua-cam.com/video/lqMqk2tmYsM/v-deo.html . E jowo se ooto ni itan Yoruba ti arakunrin yii nso.
This man, stop telling history you are not sure because you are causing more harm than good. You talked about Ajagungbade rotal lineage of ogbomoso that the Ajagungbade 1 did not fight to become the king, he did. Go and find out. In 1869 the thrown was illegally occupied by Otunla Aburumaku (Are Onakakanfo Ojo Aburumaku son) when Gbagun went to Ilesha war. Gbagun returned with anger in company of Balogun Akintola (Son of Balogun Ibikunle) to fight his cousin that Otunla who occupied the seat. That is what made him to become Ajagungbade 1. And we did not recognise Otunla as a king.
#freesundayIghoho now