Justice and Injustice न्याय और अन्याय in the Kingdom of God? Do you Think? Message by Fr A. Toppo

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  • Опубліковано 18 вер 2020
  • Justice and Injustice in the Kingdom of God? Do you Think? Sunday Mass Message by Fr Ashit Toppo
    The Parable of the Vineyard Workers is no blueprint for labour relations, but it illustrates very well Jesus' teaching about grace and mercy. There are consequences to be drawn, in The Joy of the Gospel, Pope Francis wrote: The Church must be a place of mercy freely given, where everyone can feel welcomed, loved, forgiven and encouraged to live the good life of the Gospel.
    1st Reading: Isaiah 55:6-9
    Turn to the Lord in urgent prayer; for he never ignores the prayer of the humble
    Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundanly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
    Responsorial: Psalm 144:2-3, 8-9, 17-18
    Response: The Lord is near to all who call him
    I will bless you day after day
    and praise your name for ever.
    The Lord is great, highly to be praised,
    his greatness cannot be measured. (R./)
    The Lord is kind and full of compassion,
    slow to anger, abounding in love.
    How good is the Lord to all,
    compassionate to all his creatures. (R./)
    The Lord is just in all his ways
    and loving in all his deeds.
    He is close to all who call him,
    who call on him from their hearts. (R./)
    2nd Reading: Philippians 1:20-24, 27
    Though Paul wants to be with Christ in heaven, he will serve the Gospel as long as God wills it
    It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death. For to me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labour for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again. Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel.
    Gospel: Matthew 20:1-16
    The parable of the workers in the vineyard; God welcomes all into his kingdom
    Jesus said to his disciples: "For the kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for the usual daily wage, he sent them into his vineyard. When he went out about nine o'clock, he saw others standing idle in the marketplace; and he said to them, "You also go into the vineyard, and I will pay you whatever is right." So they went. When he went out again about noon and about three o'clock, he did the same. And about five o'clock he went out and found others standing around; and he said to them, "Why are you standing here idle all day?" They said to him, "Because no one has hired us." He said to them, "You also go into the vineyard.'
    When evening came, the owner of the vineyard said to his manager, "Call the labourers and give them their pay, beginning with the last and then going to the first." When those hired about five o'clock came, each of them received the usual daily wage.
    Now when the first came they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, "These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat." But he replied to one of them, "Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?" So the last will be first, and the first will be last."

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