Thank you for the video. I hope this will be interesting too: A Big Bang is a start of an Aeon (Kalpa: A great kalpa is 4 medium kalpas). Existence of the Aeons (Kalpa) in Buddhism shows a start and an end of the Universe again and again. Buddhism explain about four quarters of the Universe from start to the end: First quarter - time taken for this world to form. (after the Big Bang) Second quarter - stable duration of this world where all living beings can thrive. Third quarter - time taken for this world to be destroyed. Fourth quarter - empty time period. (the accelerated Universe can convert the form into waves) "A world that is a thousand times a thousandfold minor world system is called a thousand-to-the-second-power middling world system. 514 (3) A world that is a thousand times a thousand-to-the-second-power middling world system is called a thousand-to-the-third-power great world system. Ananda, the Tathagata can convey his voice as far as he wants in a thousand-to-the-third-power great world system." - The Tathagata (The Buddha) (Anguttara Nikaya The Numerical Discourse 277 |Page:314) If the first 1000 world systems (small universe) = A Galaxy, then the thousand-to-the-second-power middling world system (1000x1000) = Maybe the 'Dark Matter' combine groups of galaxies making a thousand-to-the-second-power middling world system (middle universe), And then a 1000 middling world systems (1000x1000x1000) = thousand-to-the-third-power great world system (the triple thousand-great universe) "All of the great universe [that comprises many thousands of middle and small universes] undergoes the cycle of creation and destruction," (LengthyDiscourses Page: 152) According to Buddhist Quantum Physics there are 8 elementary ghosts (particles) called Pure Eight (Pali: Suddhātthaka). It sounds like that there are 8 invisible elementary particles with some activities as Ghosts. Those 8 different types of activities made information, atoms etc. According to my mathematical calculations the elementary particles (of the standard model in particle physics) received the nature of matter and antimatter. The Universe made only 16 elementary particles with the nature of matter and antimatter and a Higgs boson, and the Universe didn't make another 16 elementary particles with the nature of antimatter only, but maybe the Universe made another 16 elementary particles against the other 16 elementary particles which caused to annihilate each other, but when the dimensional formations used dimensions to form particles, mass and charge between dimensions or something like that caused a tiny unbalance of the Ratio of the Matter quarks and Antimatter quarks in the early Universe (3000000001:300000000) which caused to survive a set of elementary particles. But the Universe doesn't have a process to make 32 particles at once, and the opposite 16 particles completely vanish during the process. So I think that is why sometimes matter particles make antimatter particles. I think that the quantum nature of matter has a connection to Solid, Liquid, Heat, Gas. And the quantum nature of antimatter has a connection to it too, so the Pure Eight (Pali: Suddhātthaka) in Buddhism: Solid, Liquid, Heat, Gas, Character (Pali: Gati) Of Solid, Liquid, Heat, Gas which comes under 4 elementary ghosts and another 4 with only the characters of the elementary ghosts are the two groups of elementary particles which sounds like a group of matter and a group of antimatter. - Suresh Finding The Dimensions In The Universe Mathematically: According to this mathematical formula: (a+b)^2=a^2+2ab+b^2 Distance of Directions in beginning of the Universe: (+0-0)^6 = (+1-(-1))^3 x (+0.0-0.0)^3 = ( This should be the Pure Eight (Pali: Suddhātthaka) in Buddhism: Solid, Liquid, Heat, Gas, Character (Pali: Gati) Of Solid, Liquid, Heat, Gas Step 1: i: (+1-(-1))^3 = A: + (+1)3 B: - ((+1)3 x (-1) C: - ((-1)2 x (+1)2)) D: + (-1)2 x (+1) - ( E: + (+1)2 x (-1) F: - ((+1)2 x (-1)2 G: - ((-1)3 x (+1))) H: + (-1)3) )) x ii: (+0.0-0.0)^3 = (+(1)-(-(1))) x (0.000 - 0.000) x (+0.0-0.0) Step 2: (+1-(-1))^3 x (+(1)-(-(1)))= 8 elementary particles x (+(1)-(-(1))) = 16 elementary particles Output of this (+0.000 - 0.000) x (+0.0-0.0) is nearly: (+0.5-(-0.5) +1-(-1)) x (2/3 - (1/3)xNull/(5/5) + (1/3)xNull/(5/5)) x 0.00000 x 1_.... / (+Null-Null) x 1_.. According to the Standard Model of Particle Physics, the Spin of most elementary particles = 1/2 (or 0.5) the Charge of some Quarks = 2/3 the Charge of other Quarks = -1/3 the Charge of electrons = -1 I think my mathematical calculations clearly show a similarity to the elementary particles in the Standard Model in Particle Physics. - Suresh Madusanka
Origin of Matter - The Mind: The origin of the smallest unit of matter, called a “suddhāṭṭhaka.” (sometimes written as suddhāshtaka). Those most fundamental four units (satara mahā bhūta) are supposed to be created by the mind due to avijjā or ignorance. These original suddhāṭṭhaka have lifetimes of close to 20 antakkappa (or antarākappa in Sinhala), where 80 such antakkappa are in a mahā kappa (great aeon). When enormous numbers of these suddhāṭṭhaka fuse, they get to a more condensed state of “mahā bhūta.” The subtle bodies of Brahmā and some gandhabbā are made of mahā bhūta. Only when vast amounts of these mahā bhūta fuse together to become even more condensed, that we can see them. At this highly condensed state, the matter is called “dhātu.” Bodies of devas are made of finer dhātu. That is why we cannot see devas, but Brahmā can see them. Thus our bodies are made of more dense dhātu that we can see. That is why solid objects are called “Pathavi dhātu“; suddhāṭṭhaka in such solid objects have predominantly Pathavi. A suddhāṭṭhaka, being a sankata, is created by the mind. That may be surprising to many of you, but as we progress, I will provide evidence that it is true. That is why the Buddha said, “manō pubbaṅgamā dhammā…”, i.e., “everything has a mind as the precursor…”. However, almost all of the matter around us was created by this “mental process” a very long time ago. That is the story in the Aggañña Sutta. At present also, suddhāṭṭhaka are being created by us all the time (via javana citta), but in very minute quantities. Thus instead of having a lifetime of 17 thought moments, as some people erroneously believe, a suddhāṭṭhaka has a very long lifetime. Anyone with higher abhiññā powers is supposed to be able to create a significant amount of matter, like a flower or even larger entities. Matter (at the level of suddhāṭṭhaka) is created by javana citta. And someone with abhiññā powers can maintain a citta vithi with javana citta flowing continuously to generate “significant amounts of matter.” I briefly discussed that at the end of the post, “Citta Vithi - Processing of Sense Inputs.” Four of these are the “satara mahā bhūta“ (The Four Great Bhūta. Bhūta is another name for “ghost” because of their elusive nature.): Pathavi (Solid/Earth), āpo (Liquid/Water), tejo (Heat/Fire), vāyo (Gas/Air). These are indeed the most fundamental units of matter, but they cannot be detected by themselves. The four mahā bhūta ('Matter') are with four basic “gati” ('Character of Matter'/ 'Antimatter'): Pathavi gati (hard/coarse), āpo gati (bound/attracted/liquidity), tejo gati (fiery or energetic), vāyo gati (motion). Thus, in Buddha Dhamma, it says, “gati (character) attracts a similar gati”. Thus “gati” leads to “bhūta,” the first phase of rupa that can be seen (only by Buddha). That is the suddhāṭṭhaka stage. That is where mental energy is converted to matter at the very fundamental stage. Now, the craving for these material things leads to four more gati due to taṇhā. Due to our tendency to think highly (“varnanā karanava” in Sinhala), another gati of “vaṇṇa” is created as different manifestations of the satara mahā bhūta. Similarly, three more units called gandha, rasa, and oja created due to taṇhā. (*It sounds like that there are 8 invisible elementary particles with some activities as Ghosts. Those 8 different types of activities made information, atoms etc.) These eight never arise in isolation and thus are called “avinibbhoga rupa.” They always rise together; all eight are there in any suddhāṭṭhaka. The relative “amounts” of each component can vary, and thus some suddhāṭṭhaka can be dominated by one element, for example. Even then, all eight are present to some extent. That is equivalent to saying that wherever there is avijjā, there is taṇhā, and vice versa. One’s character (gati) determines one’s future births. The ability to figure that out is called the “nāmarūpa pariccēda ñāna“ (one understands how the mind is related to matter, i.e., how viññāna acts as the critical link between mind and matter.). (*Read more about "The Origin of Matter - Suddhāṭṭhaka" at Pure Dhamma website.) According to Buddhism there are 6 types of consciousness: The six types of consciousness are eye-consciousness (that is, consciousness based on the eye), ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness and mind-consciousness. Mind is a process, and it can survive even with only one consciousness, so that is why after the death it can travel from one body to another body. According to Buddhism there are '5 Aggregates Of Clinging' which cause to continue the mind. (Matter or Form (rupa), Sensation or Feeling (vedana), Perception and/or cognition (sanna), Volition or Mental Formation (sankara), Consciousness (vinnana) According to Buddhist Quantum physics, I guess, the Brahma worlds have only 4 elemantry particles with a higgs boson in their standard model of particle physics. And maybe there are only 8 elemantry particles in the standard model of other heavenly worlds. And we have 16 elemantry particles with a higgs boson in our standard model of particle physics.
So great full for this bright presentation.
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THANKYOU.fascinating very enjoyable indeed
Such a bright presentation. Thanks 🙏 so much
Thank you for the video. I hope this will be interesting too: A Big Bang is a start of an Aeon (Kalpa: A great kalpa is 4 medium kalpas). Existence of the Aeons (Kalpa) in Buddhism shows a start and an end of the Universe again and again.
Buddhism explain about four quarters of the Universe from start to the end:
First quarter - time taken for this world to form. (after the Big Bang)
Second quarter - stable duration of this world where all living beings can thrive.
Third quarter - time taken for this world to be destroyed.
Fourth quarter - empty time period. (the accelerated Universe can convert the form into waves)
"A world that is a thousand times a thousandfold minor world system is called a thousand-to-the-second-power middling world system. 514 (3) A world that is a thousand times a thousand-to-the-second-power middling world system is called a thousand-to-the-third-power great world system. Ananda, the Tathagata can convey his voice as far as he wants in a thousand-to-the-third-power great world system." - The Tathagata (The Buddha) (Anguttara Nikaya The Numerical Discourse 277 |Page:314)
If the first 1000 world systems (small universe) = A Galaxy,
then the thousand-to-the-second-power middling world system (1000x1000) = Maybe the 'Dark Matter' combine groups of galaxies making a thousand-to-the-second-power middling world system (middle universe),
And then a 1000 middling world systems (1000x1000x1000) = thousand-to-the-third-power great world system (the triple thousand-great universe)
"All of the great universe [that comprises many thousands of middle and small universes] undergoes the cycle of creation and destruction," (LengthyDiscourses Page: 152)
According to Buddhist Quantum Physics there are 8 elementary ghosts (particles) called Pure Eight (Pali: Suddhātthaka). It sounds like that there are 8 invisible elementary particles with some activities as Ghosts. Those 8 different types of activities made information, atoms etc. According to my mathematical calculations the elementary particles (of the standard model in particle physics) received the nature of matter and antimatter. The Universe made only 16 elementary particles with the nature of matter and antimatter and a Higgs boson, and the Universe didn't make another 16 elementary particles with the nature of antimatter only, but maybe the Universe made another 16 elementary particles against the other 16 elementary particles which caused to annihilate each other, but when the dimensional formations used dimensions to form particles, mass and charge between dimensions or something like that caused a tiny unbalance of the Ratio of the Matter quarks and Antimatter quarks in the early Universe (3000000001:300000000) which caused to survive a set of elementary particles. But the Universe doesn't have a process to make 32 particles at once, and the opposite 16 particles completely vanish during the process. So I think that is why sometimes matter particles make antimatter particles. I think that the quantum nature of matter has a connection to Solid, Liquid, Heat, Gas. And the quantum nature of antimatter has a connection to it too, so the Pure Eight (Pali: Suddhātthaka) in Buddhism: Solid, Liquid, Heat, Gas, Character (Pali: Gati) Of Solid, Liquid, Heat, Gas which comes under 4 elementary ghosts and another 4 with only the characters of the elementary ghosts are the two groups of elementary particles which sounds like a group of matter and a group of antimatter. - Suresh
Finding The Dimensions In The Universe Mathematically:
According to this mathematical formula: (a+b)^2=a^2+2ab+b^2
Distance of Directions in beginning of the Universe: (+0-0)^6
= (+1-(-1))^3 x (+0.0-0.0)^3
= ( This should be the Pure Eight (Pali: Suddhātthaka) in Buddhism: Solid, Liquid, Heat, Gas, Character (Pali: Gati) Of Solid, Liquid, Heat, Gas
Step 1:
i: (+1-(-1))^3 =
A: + (+1)3
B: - ((+1)3 x (-1)
C: - ((-1)2 x (+1)2))
D: + (-1)2 x (+1)
- (
E: + (+1)2 x (-1)
F: - ((+1)2 x (-1)2
G: - ((-1)3 x (+1)))
H: + (-1)3)
)) x
ii: (+0.0-0.0)^3 = (+(1)-(-(1))) x (0.000 - 0.000) x (+0.0-0.0)
Step 2:
(+1-(-1))^3 x (+(1)-(-(1)))= 8 elementary particles x (+(1)-(-(1))) = 16 elementary particles
Output of this (+0.000 - 0.000) x (+0.0-0.0) is nearly: (+0.5-(-0.5) +1-(-1)) x (2/3 - (1/3)xNull/(5/5) + (1/3)xNull/(5/5)) x 0.00000 x 1_.... / (+Null-Null) x 1_..
According to the Standard Model of Particle Physics,
the Spin of most elementary particles = 1/2 (or 0.5)
the Charge of some Quarks = 2/3
the Charge of other Quarks = -1/3
the Charge of electrons = -1
I think my mathematical calculations clearly show a similarity to the elementary particles in the Standard Model in Particle Physics. - Suresh Madusanka
Origin of Matter - The Mind:
The origin of the smallest unit of matter, called a “suddhāṭṭhaka.” (sometimes written as suddhāshtaka).
Those most fundamental four units (satara mahā bhūta) are supposed to be created by the mind due to avijjā or ignorance.
These original suddhāṭṭhaka have lifetimes of close to 20 antakkappa (or antarākappa in Sinhala), where 80 such antakkappa are in a mahā kappa (great aeon).
When enormous numbers of these suddhāṭṭhaka fuse, they get to a more condensed state of “mahā bhūta.” The subtle bodies of Brahmā and some gandhabbā are made of mahā bhūta.
Only when vast amounts of these mahā bhūta fuse together to become even more condensed, that we can see them. At this highly condensed state, the matter is called “dhātu.” Bodies of devas are made of finer dhātu. That is why we cannot see devas, but Brahmā can see them.
Thus our bodies are made of more dense dhātu that we can see. That is why solid objects are called “Pathavi dhātu“; suddhāṭṭhaka in such solid objects have predominantly Pathavi.
A suddhāṭṭhaka, being a sankata, is created by the mind. That may be surprising to many of you, but as we progress, I will provide evidence that it is true. That is why the Buddha said, “manō pubbaṅgamā dhammā…”, i.e., “everything has a mind as the precursor…”.
However, almost all of the matter around us was created by this “mental process” a very long time ago. That is the story in the Aggañña Sutta. At present also, suddhāṭṭhaka are being created by us all the time (via javana citta), but in very minute quantities.
Thus instead of having a lifetime of 17 thought moments, as some people erroneously believe, a suddhāṭṭhaka has a very long lifetime.
Anyone with higher abhiññā powers is supposed to be able to create a significant amount of matter, like a flower or even larger entities. Matter (at the level of suddhāṭṭhaka) is created by javana citta. And someone with abhiññā powers can maintain a citta vithi with javana citta flowing continuously to generate “significant amounts of matter.” I briefly discussed that at the end of the post, “Citta Vithi - Processing of Sense Inputs.”
Four of these are the “satara mahā bhūta“ (The Four Great Bhūta. Bhūta is another name for “ghost” because of their elusive nature.): Pathavi (Solid/Earth), āpo (Liquid/Water), tejo (Heat/Fire), vāyo (Gas/Air). These are indeed the most fundamental units of matter, but they cannot be detected by themselves. The four mahā bhūta ('Matter') are with four basic “gati” ('Character of Matter'/ 'Antimatter'): Pathavi gati (hard/coarse), āpo gati (bound/attracted/liquidity), tejo gati (fiery or energetic), vāyo gati (motion). Thus, in Buddha Dhamma, it says, “gati (character) attracts a similar gati”.
Thus “gati” leads to “bhūta,” the first phase of rupa that can be seen (only by Buddha). That is the suddhāṭṭhaka stage. That is where mental energy is converted to matter at the very fundamental stage.
Now, the craving for these material things leads to four more gati due to taṇhā. Due to our tendency to think highly (“varnanā karanava” in Sinhala), another gati of “vaṇṇa” is created as different manifestations of the satara mahā bhūta. Similarly, three more units called gandha, rasa, and oja created due to taṇhā.
(*It sounds like that there are 8 invisible elementary particles with some activities as Ghosts. Those 8 different types of activities made information, atoms etc.)
These eight never arise in isolation and thus are called “avinibbhoga rupa.” They always rise together; all eight are there in any suddhāṭṭhaka. The relative “amounts” of each component can vary, and thus some suddhāṭṭhaka can be dominated by one element, for example. Even then, all eight are present to some extent. That is equivalent to saying that wherever there is avijjā, there is taṇhā, and vice versa.
One’s character (gati) determines one’s future births. The ability to figure that out is called the “nāmarūpa pariccēda ñāna“ (one understands how the mind is related to matter, i.e., how viññāna acts as the critical link between mind and matter.).
(*Read more about "The Origin of Matter - Suddhāṭṭhaka" at Pure Dhamma website.)
According to Buddhism there are 6 types of consciousness:
The six types of consciousness are eye-consciousness (that is, consciousness based on the eye), ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness and mind-consciousness.
Mind is a process, and it can survive even with only one consciousness, so that is why after the death it can travel from one body to another body.
According to Buddhism there are '5 Aggregates Of Clinging' which cause to continue the mind.
(Matter or Form (rupa), Sensation or Feeling (vedana), Perception and/or cognition (sanna), Volition or Mental Formation (sankara), Consciousness (vinnana) According to Buddhist Quantum physics, I guess, the Brahma worlds have only 4 elemantry particles with a higgs boson in their standard model of particle physics. And maybe there are only 8 elemantry particles in the standard model of other heavenly worlds. And we have 16 elemantry particles with a higgs boson in our standard model of particle physics.
🙏🙏🙏