MUWADDAT: IN THE LIGHT OF QURAN Prophet Nuh, Shoaib, Saleh and Lute (AS) didn’t demand any wages or reward for the services of prophet hood and conveyed to the people that the reward (for subject service) was with the Lord of the worlds (Chapter Nuh-Verse 26, 109, 145, 164 & 180), (Chapter Hud Verse-29 & 51), (Chapter Yunus Verse 72). However, for Hazrat Mohammad (SW) while conveying similar message in four verses (Chapter Furqaan Verse-57, Chapter Saba Verse-47, Chapter Al-Anaam Verse-90 and Chapter Yusuf Verse-104), in Chapter Ash-Shura Verse-23 Allah states, “That is the (award) for which Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say (Mohammad): "I demand no reward from you for the services (of prophet hood) except to engulf (yourself) in my near of kins and display apex of loyalty (muwaddat), and who performs subject act (muwaddat), We shall reward him with increase bounty: surely Allah is most forgiving and excels in thanking”. In subject Verse the Prophet Mohammad (SW) was commanded to ask for recompense as an exception to other prophets. The reward asked for was in the interest of believers who want to find a way to their Lord, as stated in Verse-47 of Saba and Furqan-57. In arabic language the words ulfat (affection) and mahabbat (love) respectively pertains to personal gratification; however, the word muwaddat (apex of loyalty) entails sacrifice of wealth, self and honour. Loosing wealth or sustaining bodily injury is far less than loosing honour because everything is lost if honour is lost. Also ulfat and love are attached with the attribute(s) of the person focused on and diminish if that attribute or quality is lost. However, muwaddat in subject verse pertains to the personalities whose attributes never diminish as Allah has guaranteed to keep all impurities away from them (Chapter Ahzaab Verse-33). It was personal attachment emanating from affection or love when in the battle of Uhad all companions of Mohammad ran away” (Chapter Aal-Imraan Verse-153) except Ali (AS) and Allah on this occasion said, “…subject incident at Uhad was to show who is the true believer [(Chapter Aal-Imraan Verse-166]”. However, it was muwaddat at Karbala on the night of Aashura (Muharram 60 AH) when Imam Hussain (AS) blowing off the lamp asked his companions to leave in the darkness if they so desire, but they refused to leave him displaying apex of loyalty. Muwaddat in qurba is like fish in water outside water it has no life! Prophet Mohammad (SW) when asked about his near kins pointed to Ali, Fatima, Hassan and Hussain. (Refer Tafsir Kashaf, Sahih Muslim, Musnad ibn Hanbal and Tafsir Durr al Manthur). On emergence of doubts and objection in his followers when "muwaddat of His Ahl ul-Bayt" was enjoined in context of Verse 23 of Chapter Shura, Allah stated, “ Say: (O Mohammad) ‘I do not ask you for any reward for this (services of prophet hood), and I am not an imposter (pretender) (Chapter Saad Verse-86). Additionally, when the issue of Hazrat Eysa (AS) birth (fatherhood) could not be resolved with the Christian of Najran in 9 AH, Allah through message in Chapter Aal-Imraan Verse-61 commanded, “But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and ourselves and yourselves, then let us be earnest in prayer, and pray for the curse of Allah on the liars”. At that time the Prophet had 9 wives and His son Ibrahim was alive but He took only Hazrat Ali, Lady Fatima, Imam Hassan and Hussain (the truthful personalities) for contest (Mobahaila) - the battle of truth. The Christians on seeing these personalities surrendered and refused to do mubahaila. Moreover, Prophet Mohammad (SW) showed the same personalities taking them under His shawl when Verse al Tat-hir was revealed: “….Allah only desires to keep the uncleanness away from you, O Ahl ul-Bayt! and to keep you purified at the apex of purity (Chapter Ahzaab Verse-33). The Prophet (SW) also said that, “my Ahl ul-Bayt are like the boat of Hazrat Noh (AS), who so ever came on board would gain salvation and who remained away would drown and perish”. Offering five times prayers, fasting, performing Haj etc are all good deeds for which Allah has attributed rewards but never thanks for subject acts; however, muwaddat with Ahl ul-Bayt is a unique deed that is obligatory function of faith for which Allah not only promises to bestow reward increase in bounty, but also thanks to a degree of highest order. The believers who are steadfast in their conduct and for such a gainful transaction Allah (ST) conveys good news at the beginning of Verse 23 of Chapter Shura.
Masallah laco Dersi Asunen dokraja a,s sayyida Fatima zahra ,s,a 🌺🥀🌹🌷⚘
Masallah o Allah te nagradiltut
Amin
Ja Allah but 💔 dukado ilo dadesi duk ja Allah
Mashallah
Evalah
SELAM MACHALH A MA CA VA VIDÉOS DERSI,LA TO MACHALAH❤❤❤❤
😍😔😔
MUWADDAT: IN THE LIGHT OF QURAN
Prophet Nuh, Shoaib, Saleh and Lute (AS) didn’t demand any wages or reward for the services of prophet hood and conveyed to the people that the reward (for subject service) was with the Lord of the worlds (Chapter Nuh-Verse 26, 109, 145, 164 & 180), (Chapter Hud Verse-29 & 51), (Chapter Yunus Verse 72). However, for Hazrat Mohammad (SW) while conveying similar message in four verses (Chapter Furqaan Verse-57, Chapter Saba Verse-47, Chapter Al-Anaam Verse-90 and Chapter Yusuf Verse-104), in Chapter Ash-Shura Verse-23 Allah states, “That is the (award) for which Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say (Mohammad): "I demand no reward from you for the services (of prophet hood) except to engulf (yourself) in my near of kins and display apex of loyalty (muwaddat), and who performs subject act (muwaddat), We shall reward him with increase bounty: surely Allah is most forgiving and excels in thanking”. In subject Verse the Prophet Mohammad (SW) was commanded to ask for recompense as an exception to other prophets. The reward asked for was in the interest of believers who want to find a way to their Lord, as stated in Verse-47 of Saba and Furqan-57.
In arabic language the words ulfat (affection) and mahabbat (love) respectively pertains to personal gratification; however, the word muwaddat (apex of loyalty) entails sacrifice of wealth, self and honour. Loosing wealth or sustaining bodily injury is far less than loosing honour because everything is lost if honour is lost. Also ulfat and love are attached with the attribute(s) of the person focused on and diminish if that attribute or quality is lost. However, muwaddat in subject verse pertains to the personalities whose attributes never diminish as Allah has guaranteed to keep all impurities away from them (Chapter Ahzaab Verse-33). It was personal attachment emanating from affection or love when in the battle of Uhad all companions of Mohammad ran away” (Chapter Aal-Imraan Verse-153) except Ali (AS) and Allah on this occasion said, “…subject incident at Uhad was to show who is the true believer [(Chapter Aal-Imraan Verse-166]”. However, it was muwaddat at Karbala on the night of Aashura (Muharram 60 AH) when Imam Hussain (AS) blowing off the lamp asked his companions to leave in the darkness if they so desire, but they refused to leave him displaying apex of loyalty. Muwaddat in qurba is like fish in water outside water it has no life!
Prophet Mohammad (SW) when asked about his near kins pointed to Ali, Fatima, Hassan and Hussain. (Refer Tafsir Kashaf, Sahih Muslim, Musnad ibn Hanbal and Tafsir Durr al Manthur). On emergence of doubts and objection in his followers when "muwaddat of His Ahl ul-Bayt" was enjoined in context of Verse 23 of Chapter Shura, Allah stated, “ Say: (O Mohammad) ‘I do not ask you for any reward for this (services of prophet hood), and I am not an imposter (pretender) (Chapter Saad Verse-86). Additionally, when the issue of Hazrat Eysa (AS) birth (fatherhood) could not be resolved with the Christian of Najran in 9 AH, Allah through message in Chapter Aal-Imraan Verse-61 commanded, “But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come let us call our sons and your sons and our women and your women and ourselves and yourselves, then let us be earnest in prayer, and pray for the curse of Allah on the liars”. At that time the Prophet had 9 wives and His son Ibrahim was alive but He took only Hazrat Ali, Lady Fatima, Imam Hassan and Hussain (the truthful personalities) for contest (Mobahaila) - the battle of truth. The Christians on seeing these personalities surrendered and refused to do mubahaila. Moreover, Prophet Mohammad (SW) showed the same personalities taking them under His shawl when Verse al Tat-hir was revealed: “….Allah only desires to keep the uncleanness away from you, O Ahl ul-Bayt! and to keep you purified at the apex of purity (Chapter Ahzaab Verse-33). The Prophet (SW) also said that, “my Ahl ul-Bayt are like the boat of Hazrat Noh (AS), who so ever came on board would gain salvation and who remained away would drown and perish”.
Offering five times prayers, fasting, performing Haj etc are all good deeds for which Allah has attributed rewards but never thanks for subject acts; however, muwaddat with Ahl ul-Bayt is a unique deed that is obligatory function of faith for which Allah not only promises to bestow reward increase in bounty, but also thanks to a degree of highest order. The believers who are steadfast in their conduct and for such a gainful transaction Allah (ST) conveys good news at the beginning of Verse 23 of Chapter Shura.