the deities. Chakpa Haraoba does not strictly constitute a variation by itself. It is a grouping of the various forms of the festival, as celebrated by the different Chakpa groups inhabiting different villages. The hand movements are simpler and the structure less complex. It involves sacrificial practices. The variants commonly referred to are those practices in the villages of Andro and Phayeng. Rituals such as numit kappa (lit., ‘shooting of the sun’) have been observed only in Andro. It is cited as one of the unique features of the Andro tradition. Similarly, the Phayeng tradition also has certain key observances, such as the rite of lai phagi tounaba, which are not practised elsewhere. Though the aforementioned are the most commonly recognised variants, there is also the Kakching Haraoba, which refers to traditions observed in the Kakching region to the east of Imphal. A unique feature is the ritual of ngaprum tanba (lit., ‘the hunting of eel’) on the last day. Opinions are divided as to whether or not it should be accorded a separate category; some prefer to think of it as part of Kanglei while others feel that it ought to be subsumed under Chakpa Haraoba as a sub-category. Dr. Kh. Ratankumar Singh recognises it as a separate category. One must, however, keep in mind that while these are important differences in the observance of the ritual, each shrine often has certain unique observances or conducts that are part of its customary practices.
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Its not Hindu culture
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the deities.
Chakpa Haraoba does not strictly constitute a variation by itself. It is a grouping of the various forms of the festival, as celebrated by the different Chakpa groups inhabiting different villages. The hand movements are simpler and the structure less complex. It involves sacrificial practices. The variants commonly referred to are those practices in the villages of Andro and Phayeng. Rituals such as numit kappa (lit., ‘shooting of the sun’) have been observed only in Andro. It is cited as one of the unique features of the Andro tradition. Similarly, the Phayeng tradition also has certain key observances, such as the rite of lai phagi tounaba, which are not practised elsewhere.
Though the aforementioned are the most commonly recognised variants, there is also the Kakching Haraoba, which refers to traditions observed in the Kakching region to the east of Imphal. A unique feature is the ritual of ngaprum tanba (lit., ‘the hunting of eel’) on the last day. Opinions are divided as to whether or not it should be accorded a separate category; some prefer to think of it as part of Kanglei while others feel that it ought to be subsumed under Chakpa Haraoba as a sub-category. Dr. Kh. Ratankumar Singh recognises it as a separate category. One must, however, keep in mind that while these are important differences in the observance of the ritual, each shrine often has certain unique observances or conducts that are part of its customary practices.