Hazrat Zulqarnain aur Yajooj Majooj ka Waqia | Qasas ul Anbiya | Prophet Stories | Islamic Stories

[@imandarvlogs5110]

QURAN ME LIKHA KUCH AUR HAI
LEKIN AAP LOG
AAM LOGO KO BATA KUCH AUR RAHE HO
ALLAH KE
RASULO NABIYO FARISHTO AUR ALLAH KE WALIYO KI MADAD BHI,
AUR IN SABSE MILNE WALI MADAD BHI
YE SAB KI SAB HAKIKAT ME MERE ALLAH KI HI MADAD HOTI HAI,,,
KYUN KYUNKI ALLAH KHUD QURAN ME YE KEHTA HAI
KI AE IMAN WALO AAPS ME AEK DUSRO KI TUM BHI,,MADAD KARO,,,
LEKIN JAB TUMHARI AAPS ME AEK DUSRE KI MADAD IN MUOJZO KARAMTO BARKTO KE ZARIYE SE HO JAYE,,
TO FIR YE UNSE MILNE WALI MADAD KO BHI ALLAH KI HI MADAD MANO,,,,
KYUN KYUNKI ALLAH KE NABIYO RASOOLO WALIYO KO
MUOJZE KARAMTE BARKTE KISNE DIYA HUAA HAI,,,
AAP KAHOGE KI ALLAH NE HI DIYA HUAA HAI
TO FIR TUM YE KAESE KEHTE HO KI ALLAH KI MADAD USKE NEK BANDO KE ZARIYE SE LENA
SHIRK HAI,,
ABE O AKL KE ANDHO
TU YE MANTA BHI HAI
KI ALLAH NE INKO MUOJZE KARAMTE BARKTE DIYA HUAA HAI
FIR UNKE ZARIYE SE ALLAH KI MADAD LENE SE SHIRK KAESE HO
GAYA BE JAHILO
BATAO ZARA MUJHE,
HAI KOI ISKA TUMHARE PAAS JAWAB
NAHI HAI
TO FIR TUMHARE SAMJH ME YE KYUN NAHI AATA HAI
KI ALLAH NE HI KHUD APNE NEK BANDO KO
AEK DUSRE KI MADAD KARNE KE LIYE,HI
UNKO,IKHTIYAR DIYA
HUAA HAI
KI AE MERE PAAS SE MERI MADAD SE MUOJZE
KARAMTE BARKTE
PANE WALO
AE NABIYO RASOOLO
WALIYO,,
TUM BHI MERE KAMZOR BANDO KI AAPAS ME AEK DUSRE KI MADAD KIYA KARO
LEKIN JAB TUMSE KOI MUOJZA KARAMTE AUR BARKTE ZAHIR HO JAYE,,
TO AB IS MILNE WALI MADAD KO BHI,YE KAHO,
KI YEBHI ALLAH NE HI HAME APNI MADAD KO BHEJ DIYA HAI,,
IN NEK BANDO YANI KE NABI WALI FARISHTO KE ZARIYE SE
HAMKO,ALLAH NE DE DIYA,HAI,
YAHI MAN,NA HAM LOGO PE FARZ HAI,
JAESE KI SAFA W MARWA KE PAHADO PE JAB PINE KA PANI NAHI MILA THA,,
TO WAHA PE
HAJRA RAZIALLAHU TALA
ANHA NE
HAZRTE
JIBRAIIL ALAEHSALAM KO MADAD KARNE KE LIYE WAHA PE
PUKARA HAI,,
AUR JIBRAIIL ALAEHSALAM NE
FIR KAHA SE UNKO
ZAM ZAM KA PANI NIKAAL KE DE DIYA HAI
YE AAPKO BHI PATA HAI,
YE BATE SAHI BUKHARI KI HADIS SE SABIT HAI
AUR QURAN ME BHI
AEK BANDE KO DUR,DUR TAK MADAD KARNE KI TAKAT O KUDART HONE KA AKIDA MUOJUD HAI,
KI YAKUB ALAEHSALAM KO ANKHO KI ROSHNI ME MADAD KIYE THE,
YUSUF ALAEHSALAM NE
AUR
SULAEMAN ALAEHSALAM KE ZARIYE SE SAMJHO
KI DUR DUR SE
TAKHTE BILKIS JAB LAKE DENE KE LIYE
DARBAR KE BANDO KO MADAD KARO KAHA,HAI WAHA,,SE DUR TAK,,
TO SULAEMAN ALAEHSALAM KEHTE HAI
KI YE TO MERE RAB KE FAZAL SE HAI,
KI MAE SHUKR GUZAR BANU
YANI TAKHTE BILKIS LAKE DENE WALE KO HI
HAKIKI MADADGAR NAHI KAHA HAI
SULAEMAN ALAEHSALAM NE,
BALKI ALLAH KA FAZAL KAHA HAI US BANDE KI MADAD KARNE KOBHI
AUR KHOLKAR SAMJHNE KE LIYE
SURAH FATIHAA ME TUM GUOR KARO,
TAKI HAQ BAAT TUMKO BHI SAMJH ME AAYEGI
IS CAMENT ME GUOR KARO
KI NEK BANDO SE MADAD LENE BHAR SE HI SHIRK NAHI HOTA HAI,
ISI KA KHULASA SURAH FATIHAA AAYAT NO 4 ME MUOJUD HAI,
BHAGNA MAT AB BHGUODE KI TARAH SE
HAQ BAAT SAMJH ME AANE KE BAD BHI
SURAH FATIHAA AAYT NO 4 ME,ALLAH NE YE KAB KAHA HAI
KI SIRF AUR SIRF MUJHI SE HI MADAD MANGO,
YE TARJUMA BANTA HI NAHI HAI IS AAYAT ME
IS AAYT KA TARJUMA IS TARAH SE,KARNA
CHAHIYE
KI AE ALLAH HAM TERI HI IBADAT KARTE HAI
AUR TERI HI MADAD CHAHTE HAI
KYU KYUKI ALLAH NE DUSRI JAGAH PE
SURAH FATIHAA KI TASHRIH KARTE HUYE QUR'AN ME BATAYA HAI
KI NAMAZ AUR SABAR SE MADAD CHAHO,,,
YANI ALLAH KI MADAD PANE KE LIYE
NAMAZ PADHO AUR MUSHKIL HALAAT ME SBAR KARO
AUR SABR AUR NAMAZ KE ZARIYE SE ALLAH KI MADAD CHAHO
TO TARJUMA
SURAH FATIHAA ME IS TARAH SE LIKHO
KI AE ALLAH HAM TERI HI IBADAT KARTE HAI
AUR
TERI HI
TERI HI
TERI HI
MADAD CHAHTE HAI,
AB TERI HI MADAD CHAHNA
YE AGAR IS AAYAT KA TARJUMA KIYA JAYE
TO IS TARJUMA KI WAJAH SE
TAMMAM,
NABI WALI FARISHTO AUR TAMMAM NEK BANDO KI BHI MADAD LENE KI IJAZAT MIL JATI HAI,
IS TARAH KA TARJUMA KIYA JAYE TO
KYU, KYUKI ALLAH NE QUR'AN ME BAYAN KIYA HUAA HAI
KI BADR WALE DIN HAMNE FARISHTO KO BHEJA THA,,
AUR HAMNE,TUMHARI MADAD,,KIYA THA,
JIS DIN TUM LOG TADAD ME KAM THE,
TO FIR ISI AAYTO SE SAMJHO KI FARISHTO KO BHEJ KAR BHI
ALLAH KI MADAD HAMKO MILTI HAI,
YANI ALLAH KE,GAEBI
BANDO KE ZARIYE SEBHI HAMKO ALLAH KI MADAD HAMKO MILTI RAHTI HAI
TO FIR ISI SE SAMJHO KI MADAD ALLAH HI KI HAI,
LEKIN USKE BANDO KE ZARIYE SE HAMKO BHI MIL RAHI HAI,
YE QUR'AN AUR SAHI HADISO SE SABIT HAI,
ISI KE ZARIYE SE SAMJHO KI MADAD KARNE KE LIYE BHLE HI FARISHTE AAYE THE,
LEKIN ALLAH NE US MADAD KO APNI HI MADAD KARNE KI BATE KAHI HAI
UN AAYTO KO NAZIL KARKE
ALLAH HAME YE AAYTE DIKHA DIKHAA KAR
BATA RAHA HAI
KI WO GAEBI FARISHTO KO BHI MERI HI MADAD MANO,
KYUN KYUNKI ALLAH KE HUKM KE BAEGER KOI FARISHTO KO
DAYREKT FAESLE KARNE KI IJAZAT NAHI HAI,
KI WO KHUD SE JANG ME UTAR AAYE,
YE QURAN ME ALLAH NE HAMKO KHUD
BATAYA HAI
AUR AGAR TUM LOG SURAH FATIHAA AAYT,,
NO,,4,,KA TARJUMA YE KAROGE
KI AE ALLAH
HAM SIRF AUR SIRF TUJHI SE MADAD MANGTE HAI,
TO,,FIR IS TARAH KA TARJUMA KARNE SE
HAMKO ZAMIN PE, CHALTE FIRTE
NABI WALI FARISHTO
AUR TAMMAM NEK BANDO SE MADAD MANGNE ME,,
HAMARE DIL ME,
HAME YE KHYAAL
AATA HAI,
KI ZAMIN PE CHALTE FIRTE ZINDE NABI WALI FARISHTO AUR TAMMAM
NEK BANDO KO MADAD KARNE KE LIYE PUKARANA HAI,,
YA SIRF AUR SIRF ALLAH KO HI ZAMIN PE BHI MADAD KARNE KE LIYE PUKARNA HAI,
YANI DUNIYA WALO SE,,BHI KYA MADAD LENE KI IJAZAT NAHI HAI,,HAMKO,
IS BAAT KA SHUBHA PAEDA HOTA HAI
US TARJUMA SE
KI MERE SAMNE MERE NABI WALI SE TO
ZYADA TAKAT O KUDART
MERE ALLAH KO HI HAI,
TO KYU NAHI MAE SAMNE MUOJUD NABI WALI SE MADAD LENE KE BAJAYE,
SIRF AUR SIRF ALLAH HI SE MADAD MANGU,
JAESE KI IBRAHIM ALAEHISALAM NE
AAG ME JANE SE PEHLE RAB KI MADAD CHAHI THI
YANI ALLAH ZAMIN PE CHALTE FIRTE NEK BANDO SE ZYADA TAKAT O KUDART NAHI RAKHTA HAI,,,KYA,,
KI MAE ALLAH KE BAJAYE
DUNIYA ME MUOJUD,,
ALLAH KE NABI WALI SE MADAD LENE LAG JAUU
ARE O AKL KE ANDHO
ALLAH TO IS BAAT PEBHI KUDART O TAKAT RAKHTA HAI,,NAA,
KI MERE HAR KAAM KO DUNIYA ME MUOJUD RAHNE WALO SE
PEHLE HI BANA DE,
TO FIR DUNIYA ME MUOJUD ALLAH KE
NABI WALI SE MADAD LENE SE SHIRK KAESE NAHI MANTE HO TUM LOG,
KYUNKI TUMHARA TARJUMA HI YE HAI
KI SIRF AUR SIRF ALLAH SE HI HAMKO JAB MADAD MANGNA HAI,TO
YANI IS TARAH KE
TARJUMA SE,,
YAHI AKIDA MILTA HAI,,
KI ZAMIN PE CHALTE FIRTE ZINDE BANDE KO BHI HAMKO MADAD KARNE KE LIYE NAHI PUKARNA HAI
IS TARAH KE
TARJUMA SE
YAHI AKIDA MILTA HAI,,HAMKO,,
FIR SE IS BAT PAR GUOR KARKE DEKHO TO
ISILYE WO WALA TARJUMA SURAH FATIHAA KA KARNA HOGA
JO UPAR LIKHA HAI
KI AE ALLAH HAM TERI HI IBADAT KARTE HAI,,
AUR TERI HI MADAD CHAHTE HAI,
TUJHI SE MADAD MANGTE HAI,
YE TARJUMA NAHI
KARNA HAI,WAHA PE,,
BALKI TERI HI MADAD CHAHTE HAI TERI HI
MADAD CHAHTE HAI,,
YE TARJUMA KARNE PE YAHI AKIDA QURAN PE
FIT AATA HAI
ISI SE SAMJHO KI SARI KI SARI MADAD HOGI ALLAH KI HI
LEKIN NABI WALI AUR FARISHTO TAMMAM NEK BANDO KE ZARIYE SE HAMKO BHI MILEGI,
CHAHE KOI KISI BHI AALMIN SE HAMARI MADAD KARTA HO,
WO HAKIKT ME MADAD ALLAH KIHI MADAD HOGI
TO FIR TARJUMA
SURAH FATIHAA KA KAESA KARNA
CHAHIYE TUMKO
SAMJH ME AAYA HAI YA ABHI BHI NAHI AAYA HAI
JAWAB DEDO HAME ISKA
INTAZAR RAHEGA
AAPKI RAAY KA,,
YANI ALLAH KI MADAD NEK BANDO KE ZARIYE SE HAMKO BHI MIL
SAKTI HAI,
AUR SAB KI SAB MILNE WALI MADAD CHAHE IS AALME DUNIYA WALO SE MILE TOBHI,
AUR AALME BARZAKH WALO KE ZARIYE SE
MILE TO BHI
US MADAD KO AUR
IN SARI KI SARI MADAD KO
SIRF AUR SIRF ALLAH KI HI MADAD,,MAN,NA HAI,,HAMKO,
YANI SARE AALAM WALO KE ZARIYE SE HAMKO
JO BHI MADAD MILTI HAI
USKO SIRF AUR SIRF ALLAH KI HI MADAD MAN,NA CHAHIYE HAMKO
YE HAI ASLI TUOHID,
YE KYA BAAT HUYI KI DUNIYA WALO KI MADAD LENE,PE ISKO TUM LOG BANDO KI MADAD MANO,,KEHTE HO
AUR AALME BARZKH WALE KI MADAD MILE,,
TO USKO ALLAH KI MADAD,,MAN,NE SE HI, INKAR KAR DETE HO,
ARE O AKLMNDO
DONO JAHAN WALE
ALLAH KE NEK BANDE
ALLAH KI AATA SEHI HAMARI MADAD KARNE WALE HAI
DONO JAHAN WALE KE PAAS ALLAH KI HI MADAD MUOJUD HAI,
DONO JAHAN WALE SE LENE KE BAD BHI US MILNE WALI MADAD KO,
ALLAH KI HI MADAD MAN,NA FARZ HAI,,
HAM PE
YE ASLI TUOHID,,HAI
JAESE KI HAMARE AANKHO KE SAMNE DUNIYA KI ZINDGI JINE WALE NEK BANDO KO HAM KEHTE HAI,
KI YA RASUL ALLAH
HAMARI MADAD KARO,
YA ALI HAMARI
MADAD KARO,
YA GUOSE PAAK
HAMARI MADAD KARO,
YA KHWAJA HAMARI MADAD KARO,
AE FALA BIN FALA
MERI MADAD KARO
AB WO AGAR HAMARI KISIBHI TARAH SE MADAD KAR BHI DE,
TOBHI ISKO ALLAH ki hi MADAD MAN,NA HAM LOGO PE FARZ HAI,
ISKO BANDO KI HAKIKI MADAD NAHI KAHA
JATA HAI,,SHARIAT ME
ISKO AATAII MADAD KARNA KAHA JATA HAI
SHARIAT ME
YE BAAAT MANTE HONA,TUM LOG
,,
AB IN NEK BANDO KE DUNIYA ME MUOJUD HONE KI WAJAH SE,
NABI WALI SE FARISHTO SE MILNE WALI MADAD KO,,
TUM,LOG GAERULLAH KI MADAD KARAR DEKAR GUMARAH KYU HO
JATE HO,,BE,,AKLMANDO
O AKL KE ANDHO
WOH DUNIYA WALO KI MADAD BHI ALLAH KI HI MADAD LENA WALA KAAM HAI,
CHAHE TUM LOG US WAKT NEK BANDO KO MADAD KARNE KE LIYE BOLTE ZARUR HO,,
LEKIN HAKIKAT ME TAMMAM NEK BANDO KE ZARIYE SE AAPKO
JO BHI MADAD MIL RAHI HOTI HAI,,
WO ANBIYA AUOLIYA FARISHTE JO BHI
TUMKO MADAD KARTE HUYE DIKHAAII DETE HO,,
WO HAKIKAT ME TUMKO ALLAH KI HI MADAD DE RAHE RAHE HOTE HAI,
HALAKI US WAKT AAPNE KISI BANDE KI TARF AAPNE, HATH KO FAELAYA HUAA
HOTA HAI,
LEKIN UNKE PAAS SE BHI ALLAH KI HI MADAD PA RAHE HOTE HO TUM LOG
JAESE KI HAZRTE
ABU HURAERAH MERE
NABI ALAEHISALAM KE PAASS SE
ALLAH KI MADAD LENE KE LIYE,APNE DAMAN KO
MERE NABI ALAEHSALAM KI BARGAAH ME
APNE DONO HATHO KO FAELATE HAI,
KI YA RASOOL ALAEHISALAM MAE YADAASHT KI KAMZORI,KI
TAKLIF ME HUU,
KI AAPKI HADISO KO BHUL JANE KI TAKLIF KO DUR KIJIYE,
TO MERE NABI ALAEHSALAM NE FARMAYA THA
KI,APNE HAATHO PE CHADAR FAELA KE LELE,,
MAE ALLAH SE LEKE DETA HU
TO FIR INHI HADISO KE ZARIYE SE SAMJHO
KI ALLAH KI MADAD USKE NEK BANDO KE ZARIYE SE HAMKO BHI
MIL SAKTI HAI,,
AUR ALLAH KE NABI WALI SE MADAD LENE SE SHIRK NAHI HOTA HAI,,
MUSA ALAEHSALAM KI MADAD LENE SE SHIRK NAHI HOTA HAI TO FIR AAGE KA AKIDA KYA KEHNA HAI TUMHE😮😢😮😢😮😢