Concerning the Kursiy, Allaah says (interpretation of the meaning): “His Kursiy extends over the heavens and the earth” [al-Baqarah 2:255] It was said that this is the Throne, but the correct view is that it is something else. This was transmitted from Ibn ‘Abbaas (may Allaah be pleased with them both) and others. Ibn Abi Shaybah narrated in Sifat al-‘Arsh, and al-Haakim narrated in his Mustadrak that [the following report] meets the conditions of the two Shaykhs [al-Bukhaari and Muslim] although they did not narrate it: (it was reported from) from Sa’eed ibn Jubayr that Ibn ‘Abbaas (may Allaah be pleased with them both) said, concerning the aayah (interpretation of the meaning): “His Kursiy extends over the heavens and the earth” [al-Baqarah 2:255]: The Kursiy is the footstool, and no one can comprehend how vast the Throne is except Allaah. This was transmitted as a marfoo’ report (attributed to the Prophet (peace and blessings of Allaah be upon him)), but the correct view is that it is mawqoof, stopping at Ibn ‘Abbaas… Abu Dharr (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “The Kursiy in relation to the Throne is like an iron ring thrown out into empty land.” And, as one of the Salaf said, before the Throne it is like a step. (Sharh al-‘Aqeedah al-Tahhaawiyyah, p. 312, 313). Shaykh Ibn ‘Uthaymeen said: There are those who say that the Kursiy is the Throne because of the hadeeth, “Allaah will set up His Kursiy on the Day of Resurrection.” They think that the Kursiy is the Throne. Similarly, some people claim that the Kursiy is Allaah’s knowledge, and say that the aayah (interpretation of the meaning) “His Kursiy extends over the heavens and the earth” [al-Baqarah 2:255] refers to His Knowledge. The correct view is that the Kursiy is a footstool, and the Throne is that which the Most Merciful rose above (istiwaa’). And knowledge is the attribute of the knowledgeable one by means of which he understands that which he knows. (al-Qawl al-Mufeed Sharh Kitaab al-Tawheed, 3/393, 394).
16:05 to 16:40 par zabaan ki laghzish huwi hai Hadees ke mutabiq 500 saal ka fasla aya hai It was narrated that Ibn Mas’ood said: Between the first heaven and the one above it is (a distance of) five hundred years. Between each of the heavens is (a distance of) five hundred years. Between the seventh heaven and the Kursiy is (a distance of) five hundred years. Between the Kursiy and the water is (a distance of) five hundred years, and the Throne is above the water. Allaah is above the Throne, and nothing whatsoever of your deeds is hidden from Him. (narrated by Ibn Khuzaymah in al-Tawheed, p. 105; by al-Bayhaqi in al-Asmaa’ wa’l-Sifaat, p. 401). This report was classed as saheeh by Ibn al-Qayyim in Ijtimaa’ al-Juyoosh al-Islamiyah, p. 100; by al-Dhahabi in al-‘Uluw, p. 64).
Concerning the Kursiy, Allaah says (interpretation of the meaning):
“His Kursiy extends over the heavens and the earth” [al-Baqarah 2:255]
It was said that this is the Throne, but the correct view is that it is something else. This was transmitted from Ibn ‘Abbaas (may Allaah be pleased with them both) and others. Ibn Abi Shaybah narrated in Sifat al-‘Arsh, and al-Haakim narrated in his Mustadrak that [the following report] meets the conditions of the two Shaykhs [al-Bukhaari and Muslim] although they did not narrate it: (it was reported from) from Sa’eed ibn Jubayr that Ibn ‘Abbaas (may Allaah be pleased with them both) said, concerning the aayah (interpretation of the meaning):
“His Kursiy extends over the heavens and the earth” [al-Baqarah 2:255]:
The Kursiy is the footstool, and no one can comprehend how vast the Throne is except Allaah.
This was transmitted as a marfoo’ report (attributed to the Prophet (peace and blessings of Allaah be upon him)), but the correct view is that it is mawqoof, stopping at Ibn ‘Abbaas…
Abu Dharr (may Allaah be pleased with him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “The Kursiy in relation to the Throne is like an iron ring thrown out into empty land.”
And, as one of the Salaf said, before the Throne it is like a step.
(Sharh al-‘Aqeedah al-Tahhaawiyyah, p. 312, 313).
Shaykh Ibn ‘Uthaymeen said:
There are those who say that the Kursiy is the Throne because of the hadeeth, “Allaah will set up His Kursiy on the Day of Resurrection.” They think that the Kursiy is the Throne.
Similarly, some people claim that the Kursiy is Allaah’s knowledge, and say that the aayah (interpretation of the meaning)
“His Kursiy extends over the heavens and the earth” [al-Baqarah 2:255] refers to His Knowledge.
The correct view is that the Kursiy is a footstool, and the Throne is that which the Most Merciful rose above (istiwaa’). And knowledge is the attribute of the knowledgeable one by means of which he understands that which he knows.
(al-Qawl al-Mufeed Sharh Kitaab al-Tawheed, 3/393, 394).
16:05 to 16:40 par zabaan ki laghzish huwi hai
Hadees ke mutabiq 500 saal ka fasla aya hai
It was narrated that Ibn Mas’ood said: Between the first heaven and the one above it is (a distance of) five hundred years. Between each of the heavens is (a distance of) five hundred years. Between the seventh heaven and the Kursiy is (a distance of) five hundred years. Between the Kursiy and the water is (a distance of) five hundred years, and the Throne is above the water. Allaah is above the Throne, and nothing whatsoever of your deeds is hidden from Him. (narrated by Ibn Khuzaymah in al-Tawheed, p. 105; by al-Bayhaqi in al-Asmaa’ wa’l-Sifaat, p. 401).
This report was classed as saheeh by Ibn al-Qayyim in Ijtimaa’ al-Juyoosh al-Islamiyah, p. 100; by al-Dhahabi in al-‘Uluw, p. 64).
Iss baat ko next class me wazahat kiya jayega, in'shaa ALLAH