@@yorubadigitallibrary4386 Thank you baba oko mi. Infact it seems i was given millions of naira when listening to the way you disseminated the process. I know ilemole very well,that is where we do cast vote during election when Aremo Sanni Gbadegesin was alive. One can see that you are well grounded about Oyo history.
Honestly the Oyo history is so rich, interesting and intriguing they need bring all these back to our schools right to primary schools. How can we know so much about British and America but little about ourselves.
@@yorubadigitallibrary4386 and I hope, in chosing the new Alaafin we will have a king that not only love the Oyo people but the Yorubas in general and work towards actuallizing the independent sovereign nation of the Yorubas.
Yes sir, although they are entitled to the throne, and you can call them ọmọọba, the space they occupy presently is difficult to let go of. I think that the politics of Alaafin Atiba overplayed them though.
Bẹ́ẹ̀ni, ìdílé méjì ní í jọba l'Ọ́yọ̀ọ́. Talking about Aláàfin Ṣiyanbọ́lá Ládìgbòlù, he was the Aláàfin who was among those that signed the 1914 Amalgamation of the Northern and Southern protectorates...
Alaafin Lawani Agogo ija had 3 children,( Siyanbola ladigbolu, Owoade and Rabi been the Only female). Of these 2 male children Siyanbola became Alaafin and made his brother Owoade the Crown Prince. But owoade died before siyanbola so Alaafin then choosed his first as Crown prince. There was a conflict between Alaafin Siyanbola and his first son as crown prince. He removed him and put another of his children(Bello Gbadegesin)
@@yorubadigitallibrary4386 Thank u so much ,the reason why I asked is because I am from Ile ona Isokun ,and I remember when Alaafin was coronated over 50 years ago ,he was in that compound and I have always wanting to know more ,
@@nikkyfash253 Yes, you are correct. The roles played by the Baba Iyaji in this present Oyo was played by the Ona Isokun in old Oyo. They are very important to the crown.
The Agunloye house started from Alaafin Adelu Agunloye (1st son of Alaafin Atiba), lawani Agogo ija then Siyanbola Ladignolu to Bello Gbadegesin. All these people are from Agunloye ruling house. Alowolodu started from Alaafin Adeyemi Alowolodu( 4th son of Alaafin Atiba)
I disagree with this research work, you didn't cover the whole history and enlisted Princes of Atiba. The declaration you are projecting is defective. There are two white Papers regarding the stool of Alafin. The 1961 declaration captured only two children of Alafin Atiba. That declaration has been declared defective by the Justice Adekunle Ladeinde commission of inquiry in 1976. Seek for more research on this before misleading the public.
The Oyo royal house have great mix with the Nupes (Tapa). Titles like, Ona mogba, Sango(nupe: Soko/ Sanko), Iyaji, onigbogi and more have nupe influence. The royal house have even mixed with groups like Baruba, Ga of Ghana,etc. The first Alaafin/Oloofin were subjects to the Ooni during the great Ife kingdom, the Oramiyan family produced the Oloofin. Sango was never a person but a deity. Bakuso (later, Bakoso) Was a person. Bakuso was a title that came to Oyo after the Nupe invasion of Oyo in the 16th century. It means priest, (Ba-kuso; in nupe, literally means, 'father of the holy forest') . Bakuso priests were influential during the oyo exile, they brought the worship of Sango deity into the yoruba land. Their reign ended with the reconquest of Oyo by the Alaafins. The Sango royalty and worship became integrated into the Oyo culture, therefore creating a mix of Ife and some nupe culture, producing the popular Oyo culture.
Whao! this is great. I can't stop watching your videos.
Very thorough...Very informative...keep up the good work.
Your eloquent delivery alone and quite rich in content. You just won another subscriber 👍👏👏
Thank you very much...
Thank you for this story. I will relate it with my children, they are Prince and princess Gbadegesin Ladigbolu.
Wow... Kaabiieessiiii. I pay homage to the crown.
@@yorubadigitallibrary4386 Thank you baba oko mi. Infact it seems i was given millions of naira when listening to the way you disseminated the process. I know ilemole very well,that is where we do cast vote during election when Aremo Sanni Gbadegesin was alive. One can see that you are well grounded about Oyo history.
@@aadeoyemosun0359 Ọ̀rànmíyàn ò kúkú ní fi wá sílẹ̀ ma.
Educative piece!
Honestly the Oyo history is so rich, interesting and intriguing they need bring all these back to our schools right to primary schools. How can we know so much about British and America but little about ourselves.
Hopefully sir. History is what keeps any society going. Unfortunately, we are not interested.
@@yorubadigitallibrary4386 and I hope, in chosing the new Alaafin we will have a king that not only love the Oyo people but the Yorubas in general and work towards actuallizing the independent sovereign nation of the Yorubas.
Waooo adding more knowledge to my knowledge.
It’s not simple o … Good one 🙏🙏 be like make I Dey hear the story dey go
Am not Yoruba but I must confess that this is so enlightening to me.
Well done for this great job
Thank you sir. We appreciate your time.
Well said, it’s really educative.. good job 👍🏽
Well done for the good work done.
I really appreciate this
Very detailed. You has spoken well..
This is enlightening🙌🏾🙌🏾🙌🏾
💯💯 for your sir . This is a very wonderful work.
And if the Baba Iyaji’s decides to become Alaafin … then who takes their place in the coronation process ?
Yes sir, although they are entitled to the throne, and you can call them ọmọọba, the space they occupy presently is difficult to let go of. I think that the politics of Alaafin Atiba overplayed them though.
Good work
Thanks for watching. Ẹ ṣeun.
Wow! This is very very educating and insightful. Well detailed I must say. Kudos to you sir. Ẹ ṣeun ẹ kú ìlanilọ́yẹ̀
Ẹ seun fún àkókò yín.
This will be good for research work.
Listened to all. Weldone sir🙌👏
Well done sir
Waooo this is great, kudos to you sir
This is enlightening 💪❤️
🙇🙇🙇🙇
But who made the 1957 declaration and which constitution does it sit on …
Well detailed 🔥🔥
Fully detailed.... A good recommendation for a research work.
Ẹ seun gan-an ni ma
Fantastic, ẹ kú iṣẹ́ takuntakun
This is great
👍Weldon sir
Thank you for sharing this with has
Great
Well done
Bẹ́ẹ̀ni, ìdílé méjì ní í jọba l'Ọ́yọ̀ọ́. Talking about Aláàfin Ṣiyanbọ́lá Ládìgbòlù, he was the Aláàfin who was among those that signed the 1914 Amalgamation of the Northern and Southern protectorates...
Bẹ́ẹ̀ ni o. Ṣiyanbọ́lá Ládìgbòlù was flamboyant.
Alaafin Lawani Agogo ija had 3 children,( Siyanbola ladigbolu, Owoade and Rabi been the Only female). Of these 2 male children Siyanbola became Alaafin and made his brother Owoade the Crown Prince. But owoade died before siyanbola so Alaafin then choosed his first as Crown prince. There was a conflict between Alaafin Siyanbola and his first son as crown prince. He removed him and put another of his children(Bello Gbadegesin)
Yes sir. I agree with you completely on this. That is why I said that the Owoade group also have a legitimate claim to the throne.
@@yorubadigitallibrary4386 You are doing a great job Sir
@@yekeenfatai4 🙇🙇🙇🙇 Thank you very much sir
Not only legitimate the Owoade is next to be crowned as the Next Alaafin of Oyo if the Oyo mess won't be biased
@@adekunleyusuf126 they will have to contest with others.
What about Ona Ishokun?
I mentioned Ọ̀nà Ìṣokùn in this piece
@@yorubadigitallibrary4386 Thank u so much ,the reason why I asked is because I am from Ile ona Isokun ,and I remember when Alaafin was coronated over 50 years ago ,he was in that compound and I have always wanting to know more ,
@@nikkyfash253 Yes, you are correct. The roles played by the Baba Iyaji in this present Oyo was played by the Ona Isokun in old Oyo. They are very important to the crown.
The Agunloye house started from Alaafin Adelu Agunloye (1st son of Alaafin Atiba), lawani Agogo ija then Siyanbola Ladignolu to Bello Gbadegesin. All these people are from Agunloye ruling house. Alowolodu started from Alaafin Adeyemi Alowolodu( 4th son of Alaafin Atiba)
Correct... However, people don't know the demarcations.
@@yorubadigitallibrary4386 Sir can I we know the of children bear by Alaafin Adeyemi Alowolodu
@@yekeenfatai4 I am trying hard to get facts on this. So that we truly determine th number of possible princes in Oyo.
@@yorubadigitallibrary4386 you get it Sir. Really think we get them. Thanks
Olufunnu is also a direct descendant of Agunloye.
E seun gan-an ni.
Amazing!!!!
What about Awujale..
Yes, kaabiieessiiii Awujale is another enigma. A true representative of our forefathers.
Good job Sugbon toba fe soro Alaafin so Ede abinibi.
Ose koko ki Aso ede Yoruba wa.
Yoruba nimi Yoruba niranmi
We have Only 2 not more than 2 and I don’t think any One can change it
Bẹẹ ni sir. Mo gbà pé èdè Yorùbá ṣe kókó. A kàn ṣe èyí kí àwọn tí wọn kì í ṣe Yorùbá náà ó lè gbọ́ wa ni.
Ẹ seun púpò sir 🙇 🙇 🙇
Well detailed, ẹ kú iṣẹ́ náà sir
I disagree with this research work, you didn't cover the whole history and enlisted Princes of Atiba. The declaration you are projecting is defective. There are two white Papers regarding the stool of Alafin. The 1961 declaration captured only two children of Alafin Atiba. That declaration has been declared defective by the Justice Adekunle Ladeinde commission of inquiry in 1976. Seek for more research on this before misleading the public.
❤
Baba iyaji se oruko yoruba si ni iye tabi oruko Tapa eba LA koye omo yoruba
Oruko Oye ni o. Ara gbolohun Yoruba kan ni won si ti seda re.
The Oyo royal house have great mix with the Nupes (Tapa).
Titles like, Ona mogba, Sango(nupe: Soko/ Sanko), Iyaji, onigbogi and more have nupe influence.
The royal house have even mixed with groups like Baruba, Ga of Ghana,etc.
The first Alaafin/Oloofin were subjects to the Ooni during the great Ife kingdom, the Oramiyan family produced the Oloofin.
Sango was never a person but a deity. Bakuso (later, Bakoso) Was a person. Bakuso was a title that came to Oyo after the Nupe invasion of Oyo in the 16th century. It means priest, (Ba-kuso; in nupe, literally means, 'father of the holy forest') .
Bakuso priests were influential during the oyo exile, they brought the worship of Sango deity into the yoruba land. Their reign ended with the reconquest of Oyo by the Alaafins.
The Sango royalty and worship became integrated into the Oyo culture, therefore creating a mix of Ife and some nupe culture, producing the popular Oyo culture.
@@opeyemiolawoore4388Ok. Thanks for telling us.