Kitna abhaga tha Duryodhan....Bhagwan ke jis rup ko dekhne ke liye Rishi Muni varsho tapasya karte hain wo rup Duryodhan ko dekhne ko avasar mila tha lekin uske ghamand ke aage aur kuch nhi nazar aaya...Bhagwan ke Darshan sirf Bheeshm pitamah, Vidurji Dronacharyaji, Kripacharyaji, hi kar paye...Bhagwan ke uss Virat rup ke Roshni se sabhi ne apni aankhe bandh kar li...aur wohi rup Yudh ke maidan me Bhagwan Sri Krsna Arjun ko dikhayenge jab Gita ka Upadesh denge...aur Arjun apne dono haath jode Bhagwan ke samne ghutno par baitha gyan lete huye dikhega jaise Guru apne shishya ko gyan dete hain....
10:28 Yahan galat dikhaya hai ki Mama Shakuni Duryodhan ko aise karne se mana kar rahe hain jabki sach yeh hai ki Shree Krishna ko bandi banane ke plan mein Duryodhan, Karna , Shakuni aur Dusshasan chaaron the: "Vaishampayana said, 'But he275 disregarded his mother's sensible words. He had no control over his soul and he again left in anger. Having left the assembly hall, Kourava sought the advice of King Soubala Shakuni, skilled in dice. They decided on a course of action-Duryodhana, Karna, Shakuni Soubala and Duhshasana as the fourth. "Janardana is swift in his action. Before he captures us, with King Dhritarashtra and Shantanu's son, we will forcibly capture Hrishikesha, that tiger among men, like Indra seized Virochana's son 276. On hearing that Varshneya has been seized, the Pandavas will lose their spirits. They will lose all their enterprise, like serpents whose fangs have been destroyed. That mighty-armed one is the refuge and armour for all of them. When the bull among all the Satvatas, the granter of boons, has been captured, all the Pandavas, together with the Somakas, will lose their initiative. Therefore, despite Dhritarashtra being angered, let us capture Keshava, who is swift in his action. Let us imprison him and fight with the enemies." Satyaki was wise and knew how to understand signs. He swiftly got to know about the wicked intentions of those wicked and evil-souled ones." Udyoga Parva(Bhagavat-Yana Parva)- Chapter 791(128)
Agar shree krishna ji chahte to duryodhan kaam tamam kar dete lekin abhi to bahut kuchh hona h stya ko astya par vijya ko darshana h jai shree krishna 🙏🙏🙏🙏
Ye episode dekh kar mujhe RASHMI RATHI Kavita ke panthiya yaad aagayi.....Bhagwan Sri Krsn kehte hai...Duryodhan! Bandhne mujhe tum aayeho...Zanzeer bada kya layeho
Yaha per dikhya nahi gya but us sabha me Bhgwan Parsuram Maharsi Kadav Maharsi Narad bhi upasthit the Sath me bahut se rishi maharsi bhi akash me upasthit the
Duryodhan ne jo kiya, uske liye Krishn ab uska sab se bada hathiyaar 'Karn' ko tod ke jayenge - Usko uski paida hone ki sachhai bataa kar Jin logon ke dum par Duryodhan ghamand karta hai, Bheeshm, Dron, Karn -- Sab ki tod nikaal lenge Krishn Duryodhan jung keliye uchhal raha tha kun ki usse pata tha Bheeshm, Dron aur Karn to marenge nahi - toh woh jeet jaayega -
Iss sabha mein Pitamah Bhishma, Guru Dronacharya aur Karna ke Guru Bhagwan Parshuram bhi the saath mein Devarshi Narad aur Chakravarty Samrat Bharat ke Nana Maharishi Kanva bhi par yahan yeh nahi dikhaya gaya. Bhagwan Parshuram ne Duryodhan aur baakiyon ko Arjun aur Shree Krishna ke purva janma Nar aur Narayan ki shakti ke baare mein bataya aur Arjun aur Shree Krishna ke shakti ke baare mein bhi aur yeh bhi chetwani di ki Arjun aur Shree Krishna se shatruta karna matlab apne sarvanash ko nimantran karna. Arjun ke paas aise 8 visesh astra hain jo aadmi ko mrityu ke dwar pahuncha dete hain yaa dimaag kharab kar dete hain. Arjun swayam Nar hain par Narayan jo Shree Krishna hain woh kayee mamlon mein inse adhik shaktishali hai isliye dhanushon mein best Gandiv se Astra chalne se pehle Shanti ki khoj karo jisse pragati bare🙏🏻 Vaishampayana said, 'When the great-souled Keshava spoke these words, all those who were in the assembly hall sat immobile in their seats, their body hair standing up. No man present ventured to voice a reply. All the kings thought in their hearts. All the kings there remained silent. Jamadagni's son then spoke these words in that assembly of the Kurus, "O king! Listen to the example that I am going to cite. Do not entertain any doubt about it not being true. When you have heard it, if you so think fit, decide on what is best for you. In earlier times, there was a king named Dambhodbhava. He conquered the entire earth. We have heard that he enjoyed the entire earth. When night had passed, this valorous maharatha would al- ways awake in the morning and ask brahmanas and kshatriyas, 'Is there anyone, a shudra, a vaishya, a kshatriya or a brahmana who wields weapons, who is my equal or superior in battle?" Saying this, the king roamed around the earth. He was so intoxicated with great insolence that he thought of no one else. There were noble and learned brahmanas who feared nothing. They cautioned the king against his repeated expressions of pride. But though he was forbidden, that wicked one kept questioning those brahmanas. He was vain and intoxicated with his prosperity. Those great-souled brahmanas were ascetics. They observed the vows of the Vedas. Blazing with anger, they told the insolent king, "There are two lions among men who have fought in battles in many lives. O king! There is no way that you will be their equal. Having been thus addressed, the king again asked those brahmanas, "Where are those brave ones? Where have they been born? What are their deeds? Who are they?" The brahmanas replied, 'We have heard that they are the two ascetics Nara and Narayana. They have come to this world of men. O king! Fight with them. It is said that the great souled Nara and Narayana are tormenting themselves with great austerities in some undetermined region of Gandhamadana." "Rama said, "The king gathered a large army with six divisions. He intolerantly marched to where those unvanquished ones dwelt. He went to the uneven and terrible Mount Gandhamadana. He advanced, looking for those two unvanquished ascetics. He saw those supreme among men, lean from hunger and thirst, their veins holding them together. They were afflicted by the cold, the wind and the heat. He approached them, touched their feet and asked about their welfare. They honoured the king with roots, fruits, a seat and water and asked him, "What can be done for you?" Dambhodbhava replied, "The earth has been conquered with my arms and all the enemies have been slain. I have now come to this mountain, wishing to fight with you. Grant that to me as a mark of hospitality. I have desired this for a long time. Nara and Narayana said, "O supreme among kings! Anger and avarice have been banished from this hermitage. There are no fights in this hermitage. Where are the weapons and where is the malice? Go and desire a fight elsewhere. There are many kshatriyas on earth. Though spoken to in this way, he kept on insisting. O descendant of the Bharata lineage! They refused and repeatedly tried to placate him. "But Dambhodbhava was eager to fight and challenged the ascetics. O Kourava! Nara then picked up some blades of grass in his fist and told him, "O kshatriya! You desire to fight. Come and fight. Bring all your weapons and prepare your army. From now onwards, I will destroy your love for war forever. Dambhodbhava replied, 'O ascetic! If you think that is enough of a weapon to be used against us, then I will fight with you. I have come here desiring a fight. Having said this, desiring to kill the ascetic with his army, Dambhodbhava enveloped him from all directions with a shower of arrows. Those terrible arrows were capable of piercing the bodies of others. But the sage repulsed them all with his blades of grass. Then the unvanquished one released a blade of grass as a terrible weapon. It was incapable of being countered and an extraordinary event took place. Through the power of maya, the sage used that blade of grass to slice off the eyes, ears and noses of the soldiers. The king saw that the sky was white with these blades of grass. He fell down at Nara's feet and prayed for salvation. Nara is a safe sanctuary for those who desire it. He told the king who had sought refuge, 'Have the qualities of a brahmana. Have dharma in your soul. And do not act in this way again, Overcome by insolence, do not ever insult anyone again, whether he is inferior or superior. O king! That will ensure your supreme welfare. Obtain wisdom. Overcome avarice. Be with out vanity. Have control over your soul. Be self-controlled and forgiving. Be gentle and peaceful. O king! Protect your subjects. You have our leave to go. Be fortunate. Do not act in this way again. On our request, ask the brahmanas about their welfare. Then the king bowed down before the feet of those great-souled ones. He returned to his own city and accumulated a lot of dharma. "The deed accomplished by Nara in ancient times was great. But Narayana was superior to him because of his many qualities. O king! Therefore, discard your vanity and go to Dhananjaya before a weapon has been affixed to Gandiva, the best of bows. He possesses Kakudika, Shuka, Naka, Akshisamtarjana, Santana, Nartana, Ghora and Ajyamodaka as the eighth. All men who are pierced by these confront their death, or move around insane, or lose their senses and become unconscious, or go to sleep, or jump around, or vomit, or urinate, or incessantly cry and laugh. Partha's qualities are innumerable and Janardana is superior to him. You have known him as Kunti's son, Dhananjaya. O great king! But know that Nara and Narayana are Arjuna and Keshava, brave warriors and bulls among men. If you know this, do not harbour any suspicions about me. O descendant of the Bharata lineage! Be an arya in your resolution and make peace with the Pandavas. O best of the Bharata lineage! If you think it best that there should not be any discord with you, strive for peace and do not set your mind on war. O best of the Kuru lineage! Your lineage is extremely revered on earth. O fortunate one! Let it continue to be that way. Think about what is best for you." Udyoga Parva(Bhagavat-Yana Parva)- Chapter 757(94)
Ap tino bhaiyon ko namaskar mai india se hu apka reaction videos dekhta rahta hun ap tino achha reaction dete ho aur sochta hu ki koi shabd ya kahu bhasa samjhne me muskil hoti hogi kyoki isme jyadatar sanskrit shabd use kiya hua hai us samay aisi bhasha ka hi use hota tha lekin koshis karne se samajh me ata jaega iske bavjud bhi aplog achha reaction dete hai aur sayad aplog ko pata bhi hoga ye ek sachi ghatna se adharit hai ajse lagbhag 5 hajar sal purani ghatna hai
Aap log video pura kyu nahi lagate jyo virat rup tha vo hi tum logane nahi dikhaya vo mahatwapurn tha jyo dikhana tha vo nahi dikhaya aur aap ka bolana jyada hai jyo hane video me hamane dekha hai video cut mat karo .
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
Ha ha ha tv serial ke fan. Bhai scripture padho humesha dusaro ke rath pe baith ke bhaag jata tha. Dambhi tha ek number . Aap kisse pasand karen usse koi farq nahi pedta . Achha hona aur pasand hona do alag cheez hai
@@harikrishnank1996 voh toh br Chopra ki Mahabharata me asa batate hai baki real Mahabharata me karna ji ko hi only krishna ji ka tej only karna ji sahan karte hai or droupadi swanyamvar me karna ji ke krodh ka taj koi nahi jhel paya
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
@debapratimbhattacharjee1569 abe thoda padhai kar leta toh asa nahi bolta kyunki voh samay hi bit gaya jis samay itne powerful sarvshrest dhanurdhar or bahot hi beautiful suryaputra karn janme the bhai shayad us samay mai ek ladki hota to only karna ji se shadi karta kyunki baki kshtriya or bramhan or bhi bahot se log inke aage fail hai
Aap bhi ksrsn ki hi tarah galatphami ke shikar hai yudh ke liye duryodhan ko bhadkane mai uska bada haath tha. Ek baar shakuni shanti ke liye tyar ho gaye te
@@ankitkumar73579you are just a brahman hater that's jt aur padhai ki jaroorar tumko hai. Agar scripture tumne padhe hote toh tum yeh nahi bol rahe hote. Tumne shyad serial fan ho
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
Iss sabha mein Pitamah Bhishma, Guru Dronacharya aur Karna ke Guru Bhagwan Parshuram bhi the saath mein Devarshi Narad aur Chakravarty Samrat Bharat ke Nana Maharishi Kanva bhi par yahan yeh nahi dikhaya gaya. Bhagwan Parshuram ne Duryodhan aur baakiyon ko Arjun aur Shree Krishna ke purva janma Nar aur Narayan ki shakti ke baare mein bataya aur Arjun aur Shree Krishna ke shakti ke baare mein bhi aur yeh bhi chetwani di ki Arjun aur Shree Krishna se shatruta karna matlab apne sarvanash ko nimantran karna. Arjun ke paas aise 8 visesh astra hain jo aadmi ko mrityu ke dwar pahuncha dete hain yaa dimaag kharab kar dete hain. Arjun swayam Nar hain par Narayan jo Shree Krishna hain woh kayee mamlon mein inse adhik shaktishali hai isliye dhanushon mein best Gandiv se Astra chalne se pehle Shanti ki khoj karo jisse pragati bare🙏🏻 Vaishampayana said, 'When the great-souled Keshava spoke these words, all those who were in the assembly hall sat immobile in their seats, their body hair standing up. No man present ventured to voice a reply. All the kings thought in their hearts. All the kings there remained silent. Jamadagni's son then spoke these words in that assembly of the Kurus, "O king! Listen to the example that I am going to cite. Do not entertain any doubt about it not being true. When you have heard it, if you so think fit, decide on what is best for you. In earlier times, there was a king named Dambhodbhava. He conquered the entire earth. We have heard that he enjoyed the entire earth. When night had passed, this valorous maharatha would al- ways awake in the morning and ask brahmanas and kshatriyas, 'Is there anyone, a shudra, a vaishya, a kshatriya or a brahmana who wields weapons, who is my equal or superior in battle?" Saying this, the king roamed around the earth. He was so intoxicated with great insolence that he thought of no one else. There were noble and learned brahmanas who feared nothing. They cautioned the king against his repeated expressions of pride. But though he was forbidden, that wicked one kept questioning those brahmanas. He was vain and intoxicated with his prosperity. Those great-souled brahmanas were ascetics. They observed the vows of the Vedas. Blazing with anger, they told the insolent king, "There are two lions among men who have fought in battles in many lives. O king! There is no way that you will be their equal. Having been thus addressed, the king again asked those brahmanas, "Where are those brave ones? Where have they been born? What are their deeds? Who are they?" The brahmanas replied, 'We have heard that they are the two ascetics Nara and Narayana. They have come to this world of men. O king! Fight with them. It is said that the great souled Nara and Narayana are tormenting themselves with great austerities in some undetermined region of Gandhamadana." "Rama said, "The king gathered a large army with six divisions. He intolerantly marched to where those unvanquished ones dwelt. He went to the uneven and terrible Mount Gandhamadana. He advanced, looking for those two unvanquished ascetics. He saw those supreme among men, lean from hunger and thirst, their veins holding them together. They were afflicted by the cold, the wind and the heat. He approached them, touched their feet and asked about their welfare. They honoured the king with roots, fruits, a seat and water and asked him, "What can be done for you?" Dambhodbhava replied, "The earth has been conquered with my arms and all the enemies have been slain. I have now come to this mountain, wishing to fight with you. Grant that to me as a mark of hospitality. I have desired this for a long time. Nara and Narayana said, "O supreme among kings! Anger and avarice have been banished from this hermitage. There are no fights in this hermitage. Where are the weapons and where is the malice? Go and desire a fight elsewhere. There are many kshatriyas on earth. Though spoken to in this way, he kept on insisting. O descendant of the Bharata lineage! They refused and repeatedly tried to placate him. "But Dambhodbhava was eager to fight and challenged the ascetics. O Kourava! Nara then picked up some blades of grass in his fist and told him, "O kshatriya! You desire to fight. Come and fight. Bring all your weapons and prepare your army. From now onwards, I will destroy your love for war forever. Dambhodbhava replied, 'O ascetic! If you think that is enough of a weapon to be used against us, then I will fight with you. I have come here desiring a fight. Having said this, desiring to kill the ascetic with his army, Dambhodbhava enveloped him from all directions with a shower of arrows. Those terrible arrows were capable of piercing the bodies of others. But the sage repulsed them all with his blades of grass. Then the unvanquished one released a blade of grass as a terrible weapon. It was incapable of being countered and an extraordinary event took place. Through the power of maya, the sage used that blade of grass to slice off the eyes, ears and noses of the soldiers. The king saw that the sky was white with these blades of grass. He fell down at Nara's feet and prayed for salvation. Nara is a safe sanctuary for those who desire it. He told the king who had sought refuge, 'Have the qualities of a brahmana. Have dharma in your soul. And do not act in this way again, Overcome by insolence, do not ever insult anyone again, whether he is inferior or superior. O king! That will ensure your supreme welfare. Obtain wisdom. Overcome avarice. Be with out vanity. Have control over your soul. Be self-controlled and forgiving. Be gentle and peaceful. O king! Protect your subjects. You have our leave to go. Be fortunate. Do not act in this way again. On our request, ask the brahmanas about their welfare. Then the king bowed down before the feet of those great-souled ones. He returned to his own city and accumulated a lot of dharma. "The deed accomplished by Nara in ancient times was great. But Narayana was superior to him because of his many qualities. O king! Therefore, discard your vanity and go to Dhananjaya before a weapon has been affixed to Gandiva, the best of bows. He possesses Kakudika, Shuka, Naka, Akshisamtarjana, Santana, Nartana, Ghora and Ajyamodaka as the eighth. All men who are pierced by these confront their death, or move around insane, or lose their senses and become unconscious, or go to sleep, or jump around, or vomit, or urinate, or incessantly cry and laugh. Partha's qualities are innumerable and Janardana is superior to him. You have known him as Kunti's son, Dhananjaya. O great king! But know that Nara and Narayana are Arjuna and Keshava, brave warriors and bulls among men. If you know this, do not harbour any suspicions about me. O descendant of the Bharata lineage! Be an arya in your resolution and make peace with the Pandavas. O best of the Bharata lineage! If you think it best that there should not be any discord with you, strive for peace and do not set your mind on war. O best of the Kuru lineage! Your lineage is extremely revered on earth. O fortunate one! Let it continue to be that way. Think about what is best for you." Udyoga Parva(Bhagavat-Yana Parva)- Chapter 757(94)
9:34 krishn's killing smile🩵
Kitna abhaga tha Duryodhan....Bhagwan ke jis rup ko dekhne ke liye Rishi Muni varsho tapasya karte hain wo rup Duryodhan ko dekhne ko avasar mila tha lekin uske ghamand ke aage aur kuch nhi nazar aaya...Bhagwan ke Darshan sirf Bheeshm pitamah, Vidurji Dronacharyaji, Kripacharyaji, hi kar paye...Bhagwan ke uss Virat rup ke Roshni se sabhi ne apni aankhe bandh kar li...aur wohi rup Yudh ke maidan me Bhagwan Sri Krsna Arjun ko dikhayenge jab Gita ka Upadesh denge...aur Arjun apne dono haath jode Bhagwan ke samne ghutno par baitha gyan lete huye dikhega jaise Guru apne shishya ko gyan dete hain....
Sahu kaha 😊
Jay Shree Krishna Radha Radha
Jay shree Krishna ❤❤
Jai Shree Radhe Radhe ❤❤
Jai Shree Radhe Shyam ❤❤
10:28 Yahan galat dikhaya hai ki Mama Shakuni Duryodhan ko aise karne se mana kar rahe hain jabki sach yeh hai ki Shree Krishna ko bandi banane ke plan mein Duryodhan, Karna , Shakuni aur Dusshasan chaaron the:
"Vaishampayana said, 'But he275 disregarded his mother's sensible words. He had no control over his soul and he again left in anger. Having left the assembly hall, Kourava sought the advice of King Soubala Shakuni, skilled in dice. They decided on a course of action-Duryodhana, Karna, Shakuni Soubala and Duhshasana as the fourth.
"Janardana is swift in his action. Before he captures us, with King Dhritarashtra and Shantanu's son, we will forcibly capture Hrishikesha, that tiger among men, like Indra seized Virochana's son 276. On hearing that Varshneya has been seized, the Pandavas will lose their spirits. They will lose all their enterprise, like serpents whose fangs have been destroyed. That mighty-armed one is the refuge and armour for all of them. When the bull among all the Satvatas, the granter of boons, has been captured, all the Pandavas, together with the Somakas, will lose their initiative. Therefore, despite Dhritarashtra being angered, let us capture Keshava, who is swift in his action. Let us imprison him and fight with the enemies." Satyaki was wise and knew how to understand signs. He swiftly got to know about the wicked intentions of those wicked and evil-souled ones."
Udyoga Parva(Bhagavat-Yana Parva)- Chapter 791(128)
Agar shree krishna ji chahte to duryodhan kaam tamam kar dete lekin abhi to bahut kuchh hona h stya ko astya par vijya ko darshana h jai shree krishna 🙏🙏🙏🙏
Aap log acche ha bhaiya ji 🎉🎉❤❤
Veer gati matlab Shahid
Ye episode dekh kar mujhe RASHMI RATHI Kavita ke panthiya yaad aagayi.....Bhagwan Sri Krsn kehte hai...Duryodhan! Bandhne mujhe tum aayeho...Zanzeer bada kya layeho
Yaha per dikhya nahi gya but us sabha me Bhgwan Parsuram Maharsi Kadav Maharsi Narad bhi upasthit the
Sath me bahut se rishi maharsi bhi akash me upasthit the
Kadaachit matlab shayad
Har har mahadev sbhi ko bhaiya ji ❤❤❤
Iska matlab hota hai Vinaash kaale vipreet Buddhi matlab jab insaan ka naash hone ka waqt aata hai toh uski matt Mari jaati hai
jay shree krishna
Duryodhan ne jo kiya, uske liye Krishn ab uska sab se bada hathiyaar 'Karn' ko tod ke jayenge - Usko uski paida hone ki sachhai bataa kar
Jin logon ke dum par Duryodhan ghamand karta hai, Bheeshm, Dron, Karn -- Sab ki tod nikaal lenge Krishn
Duryodhan jung keliye uchhal raha tha kun ki usse pata tha Bheeshm, Dron aur Karn to marenge nahi - toh woh jeet jaayega -
Jai shree Krishna
PRABHU SUDARSHAN APNE NIKALA ....DURYODHAN NAMAK DUSHT KO VAHI SAMAPT KAR DETE THE BHARAT VARSH PAR MAHAYUDH KA KALANK TOH NA LAGTA
Iss sabha mein Pitamah Bhishma, Guru Dronacharya aur Karna ke Guru Bhagwan Parshuram bhi the saath mein Devarshi Narad aur Chakravarty Samrat Bharat ke Nana Maharishi Kanva bhi par yahan yeh nahi dikhaya gaya. Bhagwan Parshuram ne Duryodhan aur baakiyon ko Arjun aur Shree Krishna ke purva janma Nar aur Narayan ki shakti ke baare mein bataya aur Arjun aur Shree Krishna ke shakti ke baare mein bhi aur yeh bhi chetwani di ki Arjun aur Shree Krishna se shatruta karna matlab apne sarvanash ko nimantran karna. Arjun ke paas aise 8 visesh astra hain jo aadmi ko mrityu ke dwar pahuncha dete hain yaa dimaag kharab kar dete hain. Arjun swayam Nar hain par Narayan jo Shree Krishna hain woh kayee mamlon mein inse adhik shaktishali hai isliye dhanushon mein best Gandiv se Astra chalne se pehle Shanti ki khoj karo jisse pragati bare🙏🏻
Vaishampayana said, 'When the great-souled Keshava spoke these words, all those who were in the assembly hall sat immobile in their seats, their body hair standing up. No man present ventured to voice a reply. All the kings thought in their hearts. All the kings there remained silent.
Jamadagni's son then spoke these words in that assembly of the Kurus, "O king! Listen to the example that I am going to cite. Do not entertain any doubt about it not being true. When you have heard it, if you so think fit, decide on what is best for you. In earlier times, there was a king named Dambhodbhava. He conquered the entire earth. We have heard that he enjoyed the entire earth. When night had passed, this valorous maharatha would al- ways awake in the morning and ask brahmanas and kshatriyas, 'Is there anyone, a shudra, a vaishya, a kshatriya or a brahmana who wields weapons, who is my equal or superior in battle?" Saying this, the king roamed around the earth. He was so intoxicated with great insolence that he thought of no one else. There were noble and learned brahmanas who feared nothing. They cautioned the king against his repeated expressions of pride. But though he was forbidden, that wicked one kept questioning those brahmanas. He was vain and intoxicated with his prosperity. Those great-souled brahmanas were ascetics. They observed the vows of the Vedas. Blazing with anger, they told the insolent king, "There are two lions among men who have fought in battles in many lives. O king! There is no way that you will be their equal. Having been thus addressed, the king again asked those brahmanas, "Where are those brave ones? Where have they been born? What are their deeds? Who are they?" The brahmanas replied, 'We have heard that they are the two ascetics Nara and Narayana. They have come to this world of men. O king! Fight with them. It is said that the great souled Nara and Narayana are tormenting themselves with great austerities in some undetermined region of Gandhamadana."
"Rama said, "The king gathered a large army with six divisions. He intolerantly marched to where those unvanquished ones dwelt. He went to the uneven and terrible Mount Gandhamadana. He advanced, looking for those two unvanquished ascetics. He saw those supreme among men, lean from hunger and thirst, their veins holding them together. They were afflicted by the cold, the wind and the heat. He approached them, touched their feet and asked about their welfare. They honoured the king with roots, fruits, a seat and water and asked him, "What can be done for you?" Dambhodbhava replied, "The earth has been conquered with my arms and all the enemies have been slain. I have now come to this mountain, wishing to fight with you. Grant that to me as a mark of hospitality. I have desired this for a long time. Nara and Narayana said, "O supreme among kings! Anger and avarice have been banished from this hermitage. There are no fights in this hermitage. Where are the weapons and where is the malice? Go and desire a fight elsewhere. There are many kshatriyas on earth. Though spoken to in this way, he kept on insisting. O descendant of the Bharata lineage! They refused and repeatedly tried to placate him.
"But Dambhodbhava was eager to fight and challenged the ascetics. O Kourava! Nara then picked up some blades of grass in his fist and told him, "O kshatriya! You desire to fight. Come and fight. Bring all your weapons and prepare your army. From now onwards, I will destroy your love for war forever. Dambhodbhava replied, 'O ascetic! If you think that is enough of a weapon to be used against us, then I will fight with you. I have come here desiring a fight. Having said this, desiring to kill the ascetic with his army, Dambhodbhava enveloped him from all directions with a shower of arrows. Those terrible arrows were capable of piercing the bodies of others. But the sage repulsed them all with his blades of grass. Then the unvanquished one released a blade of grass as a terrible weapon. It was incapable of being countered and an extraordinary event took place. Through the power of maya, the sage used that blade of grass to slice off the eyes, ears and noses of the soldiers. The king saw that the sky was white with these blades of grass. He fell down at Nara's feet and prayed for salvation. Nara is a safe sanctuary for those who desire it. He told the king who had sought refuge, 'Have the qualities of a brahmana. Have dharma in your soul. And do not act in this way again, Overcome by insolence, do not ever insult anyone again, whether he is inferior or superior. O king! That will ensure your supreme welfare. Obtain wisdom. Overcome avarice. Be with out vanity. Have control over your soul. Be self-controlled and forgiving. Be gentle and peaceful. O king! Protect your subjects. You have our leave to go. Be fortunate. Do not act in this way again. On our request, ask the brahmanas about their welfare. Then the king bowed down before the feet of those great-souled ones. He returned to his own city and accumulated a lot of dharma.
"The deed accomplished by Nara in ancient times was great. But Narayana was superior to him because of his many qualities. O king! Therefore, discard your vanity and go to Dhananjaya before a weapon has been affixed to Gandiva, the best of bows. He possesses Kakudika, Shuka, Naka, Akshisamtarjana, Santana, Nartana, Ghora and Ajyamodaka as the eighth. All men who are pierced by these confront their death, or move around insane, or lose their senses and become unconscious, or go to sleep, or jump around, or vomit, or urinate, or incessantly cry and laugh. Partha's qualities are innumerable and Janardana is superior to him. You have known him as Kunti's son, Dhananjaya. O great king! But know that Nara and Narayana are Arjuna and Keshava, brave warriors and bulls among men. If you know this, do not harbour any suspicions about me. O descendant of the Bharata lineage! Be an arya in your resolution and make peace with the Pandavas. O best of the Bharata lineage! If you think it best that there should not be any discord with you, strive for peace and do not set your mind on war. O best of the Kuru lineage! Your lineage is extremely revered on earth. O fortunate one! Let it continue to be that way. Think about what is best for you."
Udyoga Parva(Bhagavat-Yana Parva)- Chapter 757(94)
Ap tino bhaiyon ko namaskar mai india se hu apka reaction videos dekhta rahta hun ap tino achha reaction dete ho aur sochta hu ki koi shabd ya kahu bhasa samjhne me muskil hoti hogi kyoki isme jyadatar sanskrit shabd use kiya hua hai us samay aisi bhasha ka hi use hota tha lekin koshis karne se samajh me ata jaega iske bavjud bhi aplog achha reaction dete hai aur sayad aplog ko pata bhi hoga ye ek sachi ghatna se adharit hai ajse lagbhag 5 hajar sal purani ghatna hai
Inderparasth is modern day delhi
Karn bhot mhan the
Itnaa Mahan Tha Sayed Isliye Jab Gandharvon Ne Duryodhan Ko Pakad Liye The Toh Apni Jaan Bachane Keliye Bhag Geya Tha😂😂😂😂😂😂😂😂
Aap log video pura kyu nahi lagate jyo virat rup tha vo hi tum logane nahi dikhaya vo mahatwapurn tha jyo dikhana tha vo nahi dikhaya aur aap ka bolana jyada hai jyo hane video me hamane dekha hai video cut mat karo .
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
subah subah guu khaake aya
u should see virat yudd of this serial bro
Tho kyom Karn ko bhagwan ka Virat roop ka thej sahan nahi kar sakthe
Ha ha ha tv serial ke fan. Bhai scripture padho humesha dusaro ke rath pe baith ke bhaag jata tha. Dambhi tha ek number . Aap kisse pasand karen usse koi farq nahi pedta . Achha hona aur pasand hona do alag cheez hai
@@harikrishnank1996 voh toh br Chopra ki Mahabharata me asa batate hai baki real Mahabharata me karna ji ko hi only krishna ji ka tej only karna ji sahan karte hai or droupadi swanyamvar me karna ji ke krodh ka taj koi nahi jhel paya
Kadachit ka matlab hota hai = shayad
🙏
Old ramayan bhi dekho bhai sahab
Aisey Gair-Islamic Videos Mat Dekho ... 😂
YHi aap log galat karte he ya to aage hi cut kar dena chahiye ya ya ye seen lamba karna chahiye
Story nahi hai ye reality hai, dunia accept karegi daburaa❤
Mere❤paki❤dosto❤yahi❤sanskar❤hamare❤pm❤modiji❤ke❤hen❤modi❤pakion❤ki❤tarah❤jahil❤ya❤jihadi❤aatanki❤nahin
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
shaadi karle karn se
u should see virat yudd of this serial bro
@debapratimbhattacharjee1569 abe thoda padhai kar leta toh asa nahi bolta kyunki voh samay hi bit gaya jis samay itne powerful sarvshrest dhanurdhar or bahot hi beautiful suryaputra karn janme the bhai shayad us samay mai ek ladki hota to only karna ji se shadi karta kyunki baki kshtriya or bramhan or bhi bahot se log inke aage fail hai
Aap bhi ksrsn ki hi tarah galatphami ke shikar hai yudh ke liye duryodhan ko bhadkane mai uska bada haath tha. Ek baar shakuni shanti ke liye tyar ho gaye te
@@ankitkumar73579you are just a brahman hater that's jt aur padhai ki jaroorar tumko hai. Agar scripture tumne padhe hote toh tum yeh nahi bol rahe hote. Tumne shyad serial fan ho
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
u should see virat yudd of this serial bro
Arjun to arjun hai beta...mahabharat phado sirf dekho mat
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
u should see virat yudd of this serial bro
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
u should see virat yudd of this serial bro
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
u should see virat yudd of this serial bro
Kyunki sabha me sabse sarvshrest yodha angraaj karna or pitamah bhishm parshuram ji ke dono shishya shamil the isliye arjun inke aage bahot khatarnak harega i love sarvshrest dhanurdhar suryaputra karna
u should see virat yudd of this serial bro
Lekin vo sare adharmi duryodhan ke paap ke braber ke bhagidar he isliye karn mhan nhi he or yahi sach he 👁👁👎🏻👎
Bro I know what you are doing 😎
I have done same 😂
Dharm ke virudh jaa ke koi bhi nahi jeet sakta murkh... Chahe wo koi bhi ho... Samjhe?? Yahi baat tum jaise murkh karnbhakto ko samajh me nahi aata😅😅
Iss sabha mein Pitamah Bhishma, Guru Dronacharya aur Karna ke Guru Bhagwan Parshuram bhi the saath mein Devarshi Narad aur Chakravarty Samrat Bharat ke Nana Maharishi Kanva bhi par yahan yeh nahi dikhaya gaya. Bhagwan Parshuram ne Duryodhan aur baakiyon ko Arjun aur Shree Krishna ke purva janma Nar aur Narayan ki shakti ke baare mein bataya aur Arjun aur Shree Krishna ke shakti ke baare mein bhi aur yeh bhi chetwani di ki Arjun aur Shree Krishna se shatruta karna matlab apne sarvanash ko nimantran karna. Arjun ke paas aise 8 visesh astra hain jo aadmi ko mrityu ke dwar pahuncha dete hain yaa dimaag kharab kar dete hain. Arjun swayam Nar hain par Narayan jo Shree Krishna hain woh kayee mamlon mein inse adhik shaktishali hai isliye dhanushon mein best Gandiv se Astra chalne se pehle Shanti ki khoj karo jisse pragati bare🙏🏻
Vaishampayana said, 'When the great-souled Keshava spoke these words, all those who were in the assembly hall sat immobile in their seats, their body hair standing up. No man present ventured to voice a reply. All the kings thought in their hearts. All the kings there remained silent.
Jamadagni's son then spoke these words in that assembly of the Kurus, "O king! Listen to the example that I am going to cite. Do not entertain any doubt about it not being true. When you have heard it, if you so think fit, decide on what is best for you. In earlier times, there was a king named Dambhodbhava. He conquered the entire earth. We have heard that he enjoyed the entire earth. When night had passed, this valorous maharatha would al- ways awake in the morning and ask brahmanas and kshatriyas, 'Is there anyone, a shudra, a vaishya, a kshatriya or a brahmana who wields weapons, who is my equal or superior in battle?" Saying this, the king roamed around the earth. He was so intoxicated with great insolence that he thought of no one else. There were noble and learned brahmanas who feared nothing. They cautioned the king against his repeated expressions of pride. But though he was forbidden, that wicked one kept questioning those brahmanas. He was vain and intoxicated with his prosperity. Those great-souled brahmanas were ascetics. They observed the vows of the Vedas. Blazing with anger, they told the insolent king, "There are two lions among men who have fought in battles in many lives. O king! There is no way that you will be their equal. Having been thus addressed, the king again asked those brahmanas, "Where are those brave ones? Where have they been born? What are their deeds? Who are they?" The brahmanas replied, 'We have heard that they are the two ascetics Nara and Narayana. They have come to this world of men. O king! Fight with them. It is said that the great souled Nara and Narayana are tormenting themselves with great austerities in some undetermined region of Gandhamadana."
"Rama said, "The king gathered a large army with six divisions. He intolerantly marched to where those unvanquished ones dwelt. He went to the uneven and terrible Mount Gandhamadana. He advanced, looking for those two unvanquished ascetics. He saw those supreme among men, lean from hunger and thirst, their veins holding them together. They were afflicted by the cold, the wind and the heat. He approached them, touched their feet and asked about their welfare. They honoured the king with roots, fruits, a seat and water and asked him, "What can be done for you?" Dambhodbhava replied, "The earth has been conquered with my arms and all the enemies have been slain. I have now come to this mountain, wishing to fight with you. Grant that to me as a mark of hospitality. I have desired this for a long time. Nara and Narayana said, "O supreme among kings! Anger and avarice have been banished from this hermitage. There are no fights in this hermitage. Where are the weapons and where is the malice? Go and desire a fight elsewhere. There are many kshatriyas on earth. Though spoken to in this way, he kept on insisting. O descendant of the Bharata lineage! They refused and repeatedly tried to placate him.
"But Dambhodbhava was eager to fight and challenged the ascetics. O Kourava! Nara then picked up some blades of grass in his fist and told him, "O kshatriya! You desire to fight. Come and fight. Bring all your weapons and prepare your army. From now onwards, I will destroy your love for war forever. Dambhodbhava replied, 'O ascetic! If you think that is enough of a weapon to be used against us, then I will fight with you. I have come here desiring a fight. Having said this, desiring to kill the ascetic with his army, Dambhodbhava enveloped him from all directions with a shower of arrows. Those terrible arrows were capable of piercing the bodies of others. But the sage repulsed them all with his blades of grass. Then the unvanquished one released a blade of grass as a terrible weapon. It was incapable of being countered and an extraordinary event took place. Through the power of maya, the sage used that blade of grass to slice off the eyes, ears and noses of the soldiers. The king saw that the sky was white with these blades of grass. He fell down at Nara's feet and prayed for salvation. Nara is a safe sanctuary for those who desire it. He told the king who had sought refuge, 'Have the qualities of a brahmana. Have dharma in your soul. And do not act in this way again, Overcome by insolence, do not ever insult anyone again, whether he is inferior or superior. O king! That will ensure your supreme welfare. Obtain wisdom. Overcome avarice. Be with out vanity. Have control over your soul. Be self-controlled and forgiving. Be gentle and peaceful. O king! Protect your subjects. You have our leave to go. Be fortunate. Do not act in this way again. On our request, ask the brahmanas about their welfare. Then the king bowed down before the feet of those great-souled ones. He returned to his own city and accumulated a lot of dharma.
"The deed accomplished by Nara in ancient times was great. But Narayana was superior to him because of his many qualities. O king! Therefore, discard your vanity and go to Dhananjaya before a weapon has been affixed to Gandiva, the best of bows. He possesses Kakudika, Shuka, Naka, Akshisamtarjana, Santana, Nartana, Ghora and Ajyamodaka as the eighth. All men who are pierced by these confront their death, or move around insane, or lose their senses and become unconscious, or go to sleep, or jump around, or vomit, or urinate, or incessantly cry and laugh. Partha's qualities are innumerable and Janardana is superior to him. You have known him as Kunti's son, Dhananjaya. O great king! But know that Nara and Narayana are Arjuna and Keshava, brave warriors and bulls among men. If you know this, do not harbour any suspicions about me. O descendant of the Bharata lineage! Be an arya in your resolution and make peace with the Pandavas. O best of the Bharata lineage! If you think it best that there should not be any discord with you, strive for peace and do not set your mind on war. O best of the Kuru lineage! Your lineage is extremely revered on earth. O fortunate one! Let it continue to be that way. Think about what is best for you."
Udyoga Parva(Bhagavat-Yana Parva)- Chapter 757(94)