Really graceful to have such deep and detailed lectures by our noble lecturer and Ustaad Yasir Qadhi... May Allah SWT give you and us more Hidaya, Baraka and long life to get more benefit from you and your knowledge...
@@mhmdkh1997 Abbreviation: "SWT," stands for the Arabic words "Subhanahu wa ta'ala." ``سبحانه و تعالی`` Muslims use these or similar words to glorify God when mentioning his name.
The fact that Allah azzawajal gave iblees respite till the day of judgment after what he did ... shows how Merciful our lord is SubhanaAllah JzkAllahu khayran beautiful lecture MashaAllah
Summary(Important Notes) of The Stories of The Prophets- 22. The Story of Adam (Pt. 10): The Story of Iblīs Iblees refusing to prostrate is also explicitly mentioned 7 times in the Qur’an - 1. Surah Al-Baqarah, Ayah 34. 2. Surah Al-A’raf, Ayah 11. 3. Surah Al-Hijr, Ayah 31. 4. Surah Saad, Ayah 74. 5. Surah Al-Isra, Ayah 61. 6. Surah Al-Kahf, Ayah 50. 7. Surah Taha, Ayah 116. Allah also shows us a conversation between Iblees and Him, explaining why Iblees refused and how he became who he is today. It is interesting to note that Iblees was arrogant enough to turn to Allah and blame Allah for “deceiving” Iblees even though there was no deception. Allah never said Iblees is the most honoured creation, Iblees assumed it about himself. What does the name Iblees mean? There are two explanations - 1. It comes from the Arabic verb “بَلَسَ - أبلس” (the one who is remorseful). It is used in the Qur’an in Surah Rum, Ayah 12 to describe the disbelievers on the Day of Judgement. So “اِبْلِيْس” is in the method of “إفعيل” which means “the one who is full of regret”. However, this interpretation is problematic because it presumes that the language spoken pre-Adam(AS) was Arabic which simply cannot be true. In addition to that, when Allah first called him “Iblees”, he had no reason to be regretful. Finally, in pure Arabic, we would not be able to form the word “اِبْلِيْس” since it is ممنوع من الصرف (Partly Flexible). 2. There is no Arabic verb involved, it is simply a proper noun. If it had a meaning in its original language, it is now lost in history. Iblees is just an Arabicized version of his real name. Difference between Iblees and Shaitan and the Meaning of Shaitan: Iblees is a real name that refers to a specific entity. Shaitan is not a proper name, it is a description. It is a much broader term and it is clearly an Arabic word. It comes from the root word “شطن” (to go far away/to expel). So Shaitan is “any and every entity that takes you far away from the straight path”, they can from Jinn and from Humans. Anybody who leads you away from Allah, anybody who wants to expel you from the mercy of Allah is called Shaitan. Was Iblees from the Angels or the Jinns? There are two answers to this: I. Iblees is from the Angels:- At-Tabari, Al-Bagawi, Al-Kurtubi and the majority of earlier (pre-modern) Islamic scholars are of the opinion that Iblees is from the Angels. Their evidence is as follows - 1. The Ayah of the Qur’an. فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ and they prostrated, except Iblees; (Surah Taha, Ayah 116) There are two ways of making an exception in the Arabic language - a) Taking something out that belonged in the group (إِسْتِثْنى مُتَّصِل) b) Taking something out that did not belong in the group (إِسْتِثْنى غَيْر مُتَّصِل) The default (primary meaning) is that you take something out that belonged in the group (إِسْتِثْنى مُتَّصِل). Even the word used here - “إِلَّآ” (except) - is generally used for a being or entity that is part of the group. So if Allah says “All Angels prostrated except Iblees”, it means Iblees was part of the group, i.e, he is from the Angels. However, there is a secondary meaning (not default but possible) where you use “إِلَّآ” to take something out that is not part of the group. 2. Majority of Sahaba and Tabi’un clearly state that Iblees is from the Jinns. Within these comes a group (which includes Ibn Abbas and certain others) who say that Jinns are the fallen Angels. According to them, Jinns are a tribe of Angels who are not exactly the same as other Angels. Allah had given them dominion over a certain place (either in the Heavens or Earth). So when Allah gave the command to Angels to prostrate to Adam(AS), the Jinns were included. When they did not obey, they were cast away from the Angelic force and were not given Angelic privileges. This notion is found in Christian sources too. 3. Allah only commanded the Angels to prostrate. If Iblees was not from the Angels, then if he did not prostrate, why would he be considered as disobeying Allah’s command? Allah did not say Jinns were commanded to prostrate too. - The key evidence against this opinion is in Surah Al-Kahf, Ayah 50 where Allah says كَانَ مِنَ ٱلۡجِنِّ He was of the jinn This is explained by the scholars of this opinion in 2 ways: i) The group who believe that Jinns are fallen angels (like Ibn Abbas) simply say that Iblees is from the Jinns and the Jinns is a sub-tribe of Angels. ii) Other Tabi’un say that the word “ٱلۡجِنِّ ” is used here as an adjective, not a proper noun. This only means “something hidden”. This does not refer to another species of creation. They say this means Iblees was that which cannot be seen by mankind. II. Iblees is from the Jinns:- According to this opinion, Jinns are another creation. There are three main creations - Angels, Jinns, and Mankind. There are no fallen Angels. Iblees is from a different species known as the Jinns. Iblees lived among the Angels, worshipped Allah like the Angels, and, in some way, was closer to Angels than mankind. This is the position of Hasan Al-Basri, Fakhr al-Din al-Razi, and many of the non-Sunni scholars. The evidence for this opinion is - 1. The Ayah 50 from Surah Al-Kahf - فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me “He was of the Jinn”. They do not agree with the way the people of the first opinion interpreted it. They say that this shows that Jinns are a different creation. 2. In the Qur’an, according to the people of this opinion, the exception in “and they prostrated, except Iblees;” is (إِسْتِثْنى غَيْر مُتَّصِل) - taking something out that was not part of the group. 3. The Angels can never disobey Allah. The fact that Iblees disobeyed Allah indicates that he is not from the Angels. 4. Iblees says in the Qur’an (Surah Al-A’raf, Ayah 12) “you created me from fire”. An authentic Hadith of the Prophet(SAW) states that Jinns are created from Fire, Angels are created from Light, and Mankind is created from clay. Hence, it shows that there are 3 different creations. This ends the summary. Anyone who thinks I have missed some point is welcome to reply but please give the time in the lecture when Shaykh Dr. Yasir Qadhi talked about it so that I can be sure. JazakaAllah Khair
Elhamdulillah.. I continued so it made more sense.. I am really surprised about those opinions about Shaitan being among the Angels when a Quran clearly Say he was from the Djinn.. سلام عليكم و استغفر الله العظيم Also out of Adhab for Scholars.. We have to be careful.. But its not a Joke Yani
Assalamualaikum Warahmatullahi Wabarakatuhu Shaykh Dr.Yasir...You are more & more rare on UA-cam nowadays..we really miss seeing & listening to you..may Allah reward you immensely & give you all the best in both worlds 💖👍💯🤲
Assalamualaikum Brothers and sisters. Just a question. I understand that prophet Sulaiman (AS) was able to control the Jinns. May I ask if he was able to control Iblees also as Iblees is a Jinn? Thank you. :)
It is possible that Iblees was father of Jinns (prototype) and he was allowed to stay with angels until he transgressed and made arrogance. Adam was also kept in Jannah as long as as he did not made mistake. (Although the arrogance of Iblees and mistake of Adam and subsequent reactions are not comparable). It seems as if every new creation was initially kept in havens as long as Alllah willed. And as the Jinns share some common characteristics with angels (they are invisible and can climb/fly to the skies) so he was living with angels as destined by Allah till the creation of Adam and then both the creations were destined to live on earth. Surah Kahaf Verse 50 also implies that Jinns are progeny of Iblees "when We said to the angels, “Prostrate yourselves before ’Ādam.” So, they prostrated themselves, all of them but Iblīs (Satan). He was of the Jinn, so he rebelled against the command of your Lord. Do you still take him and his progeny as friends instead of Me, while they are enemy to you? Evil is he as substitute (of obedience to Allah) for wrongdoers." (Do you still take him and his progeny as friends). So Jinns are Ibn e Iblees. Just like humans are Ibn e Adam In the above verse,, "He was from Jinn" does not exclude the possibility that he was the father of Jinns Just like Adam was from Ins and yet he is father of Ins And Jibreel from Malaika Response to scholars of 1st opinion 1-As Iblees of privileged to enjoy the company of angels and at the time of prostration, among the trillions and trillions of angels, Iblees was the only Jinn and he was supposed to do what other angels do, so a separate command was not needed and it was understood that amongst the angels if there is single Jinn, he should also prostrate. Moreover, when Allah says in Quran, "When we said to the angels, Prostrate" ........................... It is just to tell us/ narrate the story but in reality Allah simply said (to the audience), "Prostrate" (and not like this = O, Malaika, prostrate). So whoever was there (amongst the angels) was commanded to prostrate. Example: when a teacher is teaching the class, he is not addressing like O, male students, .. O, female students. Rather he is simply teaching. But if has to narrate, then he will say like, I said to the students, ........ 2- In verse 50 if they translate word Jinn as hidden, then the Arabic word "Min" before Jinn was not needed
🙏🙏My question is what or who gave waswasa to iblis? Coz we can blame shayateen for bad actions, but who can iblis blame? Thank you shiekh, awesome series
We don't blame shaitan for bad actions. Shaitan can influence, but most times we take the action and independently. Other wise we would be free from punishments. Just like that, iblis had free will and chose to be that. Anything beyond is within the knowledge of the unseen
Salam Sh. Yasir: if the Iblis is created as negative figure to remind human about Iman of Allah SWT, then how to understand when he plays this role, he is published?
As salamu alaikum, my understanding is that when Adam was created the inhabitants of that place was called by Allah to prostate Adam. As far as we know that all angels and Iblish as a Jinn was the inhabitants, hence he Iblish was jinn
Shaykh then how do understand the word Jinn? If we say names like Adam and Iblees are not necessarily Arabic origin as that time there was no Arabic then why is the word Jinn ( concealed/hidden) is Arabic as their origin is also pre Arabic. Also we cannot say the word Jinn is synonymous to word Shayateen (arabic) as the word Shayateen can be associated to anyone even a human being whereas Jinn are a particular species. Please advice.
@@Hamza000h not short but like always he elaborate on multiple viewpoints, for example (2 points which I remember is); either 1) the idea that humanity evolved on Earth and Allah rise 1 of them to become an Adam or 2) Allah created Adam in heaven first and then lower him to Earth. He also elaborate at length of the term "Caliph of Earth" suggesting "caliph" meant "a successor", implying we are a successor of what/whomever was existing on Earth. "The Story of Adam" is pretty long I couldn't tell you which episode he discussed evolution
@@xponen thats great to know. The only speaker to tackle this issue fearlessly without fear of the wahabbi influence is my beloved sheikh dr shabir ally. I will find look for this vid of yasir qadhi. Jazakallah for your help
@@Hamza000h he discussed narrations regardind the creations of hinn and binn before Adam alayhi Salaam and suggested that they may well be the few fossils we have found and therefore the creation of homosapiens are a separate creation which didn't evolve from Neanderthals, ardy etc
But in Surah Kahf verse 50, Allah SWA said Iblis Is from the Jinn. Also, the fact that he was given free will which angels are not granted shows that the Jinn are a separate creation from angels. He defied Allah's command to prostrate before Adam (A.S). And he boasted of being created from fire while angels were created from light. So I'm more inclined to be with the second group that believe that Iblees is not an angel but a Jinn.
"He was of the Jinn" in Surah Kahf may mean he is from the race of jinns not that he is one from among some existing jinns at that time. I don't know how authentic this is but it's been said the Jinn were placed on earth but they were committing fasaad. So all were destroyed, except Iblees who was pious amongst them. So only him was saved and placed among the Angels. if this is true could it be that he became the father of the jinn after he was accursed, when he was allowed to bear progeny who assist him in leading the children of Adam astray?
I think there is a mistake. Kindly read surah Al Kafi (18), 50. It says Iblis is one of the jinn. Second Iblis is created from smokeless fire while an angel was created from light.
![The Story Of Muhammad ﷺ Part 1 - The Seal Of The Prophets [BE054]](http://i.ytimg.com/vi/Ho_iB-WfsZ4/mqdefault.jpg)
Really graceful to have such deep and detailed lectures by our noble lecturer and Ustaad Yasir Qadhi... May Allah SWT give you and us more Hidaya, Baraka and long life to get more benefit from you and your knowledge...
What does SWT mean, please?
@@mhmdkh1997 subhanuta'la
@@mhmdkh1997
Abbreviation: "SWT," stands for the Arabic words "Subhanahu wa ta'ala." ``سبحانه و تعالی`` Muslims use these or similar words to glorify God when mentioning his name.
The fact that Allah azzawajal gave iblees respite till the day of judgment after what he did ... shows how Merciful our lord is SubhanaAllah
JzkAllahu khayran beautiful lecture MashaAllah
Jazakallah khair Sheikh
Jazakallah Khair
🍹🛑
MashAllah! Very informative lectures. I love all of your lectures, Shekih.
Jazakallah Shaikh
Ma sha Allah
“That was a weeding I was not invited to” 😂😂 God is great
Barakalahu fik
Jzk sheikh as always 🤲
Jazaak allahu khairan
Subhan Allah everytime I learn more, I get more humbled.
🤗🤗🤗let us pause this part and watch the other vedio of our shaykh "the reality of jinn"
Jazakallah Khair. Loving the deep, detailed academic content for this series Shaykh.
Summary(Important Notes) of
The Stories of The Prophets-
22. The Story of Adam (Pt. 10): The Story of Iblīs
Iblees refusing to prostrate is also explicitly mentioned 7 times in the Qur’an -
1. Surah Al-Baqarah, Ayah 34.
2. Surah Al-A’raf, Ayah 11.
3. Surah Al-Hijr, Ayah 31.
4. Surah Saad, Ayah 74.
5. Surah Al-Isra, Ayah 61.
6. Surah Al-Kahf, Ayah 50.
7. Surah Taha, Ayah 116.
Allah also shows us a conversation between Iblees and Him, explaining why Iblees refused and how he became who he is today. It is interesting to note that Iblees was arrogant enough to turn to Allah and blame Allah for “deceiving” Iblees even though there was no deception. Allah never said Iblees is the most honoured creation, Iblees assumed it about himself.
What does the name Iblees mean?
There are two explanations -
1. It comes from the Arabic verb “بَلَسَ - أبلس” (the one who is remorseful). It is used in the Qur’an in Surah Rum, Ayah 12 to describe the disbelievers on the Day of Judgement. So “اِبْلِيْس” is in the method of “إفعيل” which means “the one who is full of regret”. However, this interpretation is problematic because it presumes that the language spoken pre-Adam(AS) was Arabic which simply cannot be true. In addition to that, when Allah first called him “Iblees”, he had no reason to be regretful. Finally, in pure Arabic, we would not be able to form the word “اِبْلِيْس” since it is ممنوع من الصرف (Partly Flexible).
2. There is no Arabic verb involved, it is simply a proper noun. If it had a meaning in its original language, it is now lost in history. Iblees is just an Arabicized version of his real name.
Difference between Iblees and Shaitan and the Meaning of Shaitan:
Iblees is a real name that refers to a specific entity. Shaitan is not a proper name, it is a description. It is a much broader term and it is clearly an Arabic word. It comes from the root word “شطن” (to go far away/to expel). So Shaitan is “any and every entity that takes you far away from the straight path”, they can from Jinn and from Humans. Anybody who leads you away from Allah, anybody who wants to expel you from the mercy of Allah is called Shaitan.
Was Iblees from the Angels or the Jinns?
There are two answers to this:
I. Iblees is from the Angels:-
At-Tabari, Al-Bagawi, Al-Kurtubi and the majority of earlier (pre-modern) Islamic scholars are of the opinion that Iblees is from the Angels. Their evidence is as follows -
1. The Ayah of the Qur’an.
فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ
and they prostrated, except Iblees;
(Surah Taha, Ayah 116)
There are two ways of making an exception in the Arabic language -
a) Taking something out that belonged in the group
(إِسْتِثْنى مُتَّصِل)
b) Taking something out that did not belong in the group (إِسْتِثْنى غَيْر مُتَّصِل)
The default (primary meaning) is that you take something out that belonged in the group (إِسْتِثْنى مُتَّصِل). Even the word used here - “إِلَّآ” (except) - is generally used for a being or entity that is part of the group. So if Allah says “All Angels prostrated except Iblees”, it means Iblees was part of the group, i.e, he is from the Angels.
However, there is a secondary meaning (not default but possible) where you use “إِلَّآ” to take something out that is not part of the group.
2. Majority of Sahaba and Tabi’un clearly state that Iblees is from the Jinns. Within these comes a group (which includes Ibn Abbas and certain others) who say that Jinns are the fallen Angels. According to them, Jinns are a tribe of Angels who are not exactly the same as other Angels. Allah had given them dominion over a certain place (either in the Heavens or Earth). So when Allah gave the command to Angels to prostrate to Adam(AS), the Jinns were included. When they did not obey, they were cast away from the Angelic force and were not given Angelic privileges. This notion is found in Christian sources too.
3. Allah only commanded the Angels to prostrate. If Iblees was not from the Angels, then if he did not prostrate, why would he be considered as disobeying Allah’s command? Allah did not say Jinns were commanded to prostrate too.
- The key evidence against this opinion is in Surah Al-Kahf, Ayah 50 where Allah says
كَانَ مِنَ ٱلۡجِنِّ
He was of the jinn
This is explained by the scholars of this opinion in 2 ways:
i) The group who believe that Jinns are fallen angels (like Ibn Abbas) simply say that Iblees is from the Jinns and the Jinns is a sub-tribe of Angels.
ii) Other Tabi’un say that the word “ٱلۡجِنِّ ” is used here as an adjective, not a proper noun. This only means “something hidden”. This does not refer to another species of creation. They say this means Iblees was that which cannot be seen by mankind.
II. Iblees is from the Jinns:-
According to this opinion, Jinns are another creation. There are three main creations - Angels, Jinns, and Mankind. There are no fallen Angels. Iblees is from a different species known as the Jinns. Iblees lived among the Angels, worshipped Allah like the Angels, and, in some way, was closer to Angels than mankind. This is the position of Hasan Al-Basri, Fakhr al-Din al-Razi, and many of the non-Sunni scholars. The evidence for this opinion is -
1. The Ayah 50 from Surah Al-Kahf -
فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي
and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me
“He was of the Jinn”. They do not agree with the way the people of the first opinion interpreted it. They say that this shows that Jinns are a different creation.
2. In the Qur’an, according to the people of this opinion, the exception in “and they prostrated, except Iblees;” is (إِسْتِثْنى غَيْر مُتَّصِل) - taking something out that was not part of the group.
3. The Angels can never disobey Allah. The fact that Iblees disobeyed Allah indicates that he is not from the Angels.
4. Iblees says in the Qur’an (Surah Al-A’raf, Ayah 12) “you created me from fire”. An authentic Hadith of the Prophet(SAW) states that Jinns are created from Fire, Angels are created from Light, and Mankind is created from clay. Hence, it shows that there are 3 different creations.
This ends the summary.
Anyone who thinks I have missed some point is welcome to reply but please give the time in the lecture when Shaykh Dr. Yasir Qadhi talked about it so that I can be sure.
JazakaAllah Khair
SUBHAANALLAH JZK Ya Sheikh
Beautiful and captivating series of lecture. May Allah continue to bless and increase Shaikh in beneficial knowledge. Ameen 🤲🏽🤲🏽🤲🏽
Elhamdulillah..
I continued so it made more sense..
I am really surprised about those opinions about Shaitan being among the Angels when a Quran clearly Say he was from the Djinn..
سلام عليكم و استغفر الله العظيم
Also out of Adhab for Scholars..
We have to be careful..
But its not a Joke Yani
Masha Allah ♥️ what a beautiful great lecture may Allah bless you Sheikh, keep us in your duh'as Jazakamollahu kairha ♥️
Alhamdulillah neither was I invited Sheikh. If we were, we would be of them! Wow the wisdom in his joke. Masha Allah!
May Allah bless you and keep you ya habib!
Al hamde li Allah. الحمد لله
ManshaaAllah
وجزاك الله خيرا
SubhanAllah
Salaam from Nottingham Uk
MaschAllah
Shaikh please start the other series on jins on the side as well, on any other day please.
Assalamualaikum Warahmatullahi Wabarakatuhu Shaykh Dr.Yasir...You are more & more rare on UA-cam nowadays..we really miss seeing & listening to you..may Allah reward you immensely & give you all the best in both worlds 💖👍💯🤲
MashAllaah amazing as usual. ☺️
Thank you for the lesson👍🏽
MashaAllah that joke was beautiful.
When musa s servant forgot to tell musa of fish incident in surah kahf ,shaitan was blamed too
When ever the sheikh says we have made alot of progress its code for we haven't even started. We have long ro go before finish ADAM Alaihissalam
wjazakallah
Assalamualaikum to all from Bangladesh.
وعليكم السلام ورحمة الله وبركاته
❤️
Please make the lectures longer and do it every week instead of fortnight.
They are long enough. For anything longer you'd have to do your own research or attend university
Assalamualaikum Brothers and sisters. Just a question. I understand that prophet Sulaiman (AS) was able to control the Jinns. May I ask if he was able to control Iblees also as Iblees is a Jinn?
Thank you. :)
Only those he ruled over, not on those he had no rule I guess
@@carlogianni1216 Thank You 😊
❤❤❤❤
Cannot find part 23
It is possible that Iblees was father of Jinns (prototype) and he was allowed to stay with angels until he transgressed and made arrogance. Adam was also kept in Jannah as long as as he did not made mistake. (Although the arrogance of Iblees and mistake of Adam and subsequent reactions are not comparable). It seems as if every new creation was initially kept in havens as long as Alllah willed. And as the Jinns share some common characteristics with angels (they are invisible and can climb/fly to the skies) so he was living with angels as destined by Allah till the creation of Adam and then both the creations were destined to live on earth.
Surah Kahaf Verse 50 also implies that Jinns are progeny of Iblees
"when We said to the angels, “Prostrate yourselves before ’Ādam.” So, they prostrated themselves, all of them but Iblīs (Satan). He was of the Jinn, so he rebelled against the command of your Lord. Do you still take him and his progeny as friends instead of Me, while they are enemy to you? Evil is he as substitute (of obedience to Allah) for wrongdoers."
(Do you still take him and his progeny as friends). So Jinns are Ibn e Iblees. Just like humans are Ibn e Adam
In the above verse,, "He was from Jinn" does not exclude the possibility that he was the father of Jinns
Just like
Adam was from Ins and yet he is father of Ins And
Jibreel from Malaika
Response to scholars of 1st opinion
1-As Iblees of privileged to enjoy the company of angels and at the time of prostration, among the trillions and trillions of angels, Iblees was the only Jinn and he was supposed to do what other angels do, so a separate command was not needed and it was understood that amongst the angels if there is single Jinn, he should also prostrate.
Moreover, when Allah says in Quran, "When we said to the angels, Prostrate" ........................... It is just to tell us/ narrate the story but in reality Allah simply said (to the audience), "Prostrate" (and not like this = O, Malaika, prostrate). So whoever was there (amongst the angels) was commanded to prostrate.
Example: when a teacher is teaching the class, he is not addressing like O, male students, .. O, female students. Rather he is simply teaching. But if has to narrate, then he will say like, I said to the students, ........
2- In verse 50 if they translate word Jinn as hidden, then the Arabic word "Min" before Jinn was not needed
🙏🙏My question is what or who gave waswasa to iblis? Coz we can blame shayateen for bad actions, but who can iblis blame? Thank you shiekh, awesome series
We don't blame shaitan for bad actions. Shaitan can influence, but most times we take the action and independently. Other wise we would be free from punishments. Just like that, iblis had free will and chose to be that. Anything beyond is within the knowledge of the unseen
Essalamu eleykum brother. I have question, where do I send it?
38:50 😂😂
Assalamualaikum sir
Salam Sh. Yasir: if the Iblis is created as negative figure to remind human about Iman of Allah SWT, then how to understand when he plays this role, he is published?
I didn't catch the reference of Salaf that iblis is a fallen angel ?
Upload it to podcast quickly , why do you take time to upload
Why are you impatient?
@@midnightmoon2 I want to listen it, I like that . but they upload after a week
Where i can find that podcast
As salamu alaikum, my understanding is that when Adam was created the inhabitants of that place was called by Allah to prostate Adam. As far as we know that all angels and Iblish as a Jinn was the inhabitants, hence he Iblish was jinn
Shaykh then how do understand the word Jinn? If we say names like Adam and Iblees are not necessarily Arabic origin as that time there was no Arabic then why is the word Jinn ( concealed/hidden) is Arabic as their origin is also pre Arabic. Also we cannot say the word Jinn is synonymous to word Shayateen (arabic) as the word Shayateen can be associated to anyone even a human being whereas Jinn are a particular species. Please advice.
Please timestamp any reference to evolution. Jazakallah
Thats in a previous video.
@@mk-ld8ih has he spoke about it thoroughly recently? Or just a few words
@@Hamza000h not short but like always he elaborate on multiple viewpoints, for example (2 points which I remember is); either 1) the idea that humanity evolved on Earth and Allah rise 1 of them to become an Adam or 2) Allah created Adam in heaven first and then lower him to Earth. He also elaborate at length of the term "Caliph of Earth" suggesting "caliph" meant "a successor", implying we are a successor of what/whomever was existing on Earth. "The Story of Adam" is pretty long I couldn't tell you which episode he discussed evolution
@@xponen thats great to know. The only speaker to tackle this issue fearlessly without fear of the wahabbi influence is my beloved sheikh dr shabir ally. I will find look for this vid of yasir qadhi. Jazakallah for your help
@@Hamza000h he discussed narrations regardind the creations of hinn and binn before Adam alayhi Salaam and suggested that they may well be the few fossils we have found and therefore the creation of homosapiens are a separate creation which didn't evolve from Neanderthals, ardy etc
But in Surah Kahf verse 50, Allah SWA said Iblis Is from the Jinn. Also, the fact that he was given free will which angels are not granted shows that the Jinn are a separate creation from angels. He defied Allah's command to prostrate before Adam (A.S). And he boasted of being created from fire while angels were created from light. So I'm more inclined to be with the second group that believe that Iblees is not an angel but a Jinn.
"He was of the Jinn" in Surah Kahf may mean he is from the race of jinns not that he is one from among some existing jinns at that time. I don't know how authentic this is but it's been said the Jinn were placed on earth but they were committing fasaad. So all were destroyed, except Iblees who was pious amongst them. So only him was saved and placed among the Angels. if this is true could it be that he became the father of the jinn after he was accursed, when he was allowed to bear progeny who assist him in leading the children of Adam astray?
6:40
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I think there is a mistake. Kindly read surah Al Kafi (18), 50. It says Iblis is one of the jinn. Second Iblis is created from smokeless fire while an angel was created from light.
What's the mistake?