Wallahi, I’ve prayed in Makkah and Madinah, and it was absolutely overwhelming to be in the Prophet’s land. However, no reciter has ever moved me like our Shaykh Shaybani 😢 May Allah grant him Jannah and increase him in knowledge.
And the worse of affairs are the newly invented affairs, and every newly invented affair is an innovation, and every innovation is misguidance, and every misguidance is in the fire.
@@Yusufmaaodwhy what’s your evidence? Nabi sallahoe alihi selam let night prayers with multiple people praying with him in nights that were not in Ramadan..
There was a conference over the weekend, and the conference was concluded with this congregation. The lectures / panel discussions from this conference are uploaded onto the channel
I can't remember who I learnt it from however I was taught that tahajjud should not be planned for congregation outside of the times we have a text to do so. However if it is it planned in advance no problem. الله اعلم what the situation was here
@ be carful speaking out ignorance brother. I have left you an answer to refute your statement. Please do more research in future. There is nothing wrong with offering Nafl (supererogatory) prayers in congregation, but that should not be done on an ongoing basis, rather it may only be done sometimes. Shaykh Al-Islam Ibn Taymiyah (may Allah have mercy on him) said: “Voluntary prayers done in congregation are of two types, one of which it is Sunnah to do in congregation, such as the eclipse prayer, prayers for rain, and Qiyam during Ramadan (Tarawih) . These are always done in congregation as is the Sunnah. The second type is not done in congregation, such as Qiyam Al-layl , the regular Sunnah prayers, Duha prayer , Tahiyyat Al-Masjid (greeting the mosque) and so on. But if they are done in congregation occasionally, that is permissible. As for doing them in congregation on an ongoing basis, that is not prescribed, rather it is a reprehensible innovation. The Prophet (peace and blessings of Allah be upon him) and the Companions and Followers were not accustomed to offering Nafl prayers in congregation.
Wallahi, I’ve prayed in Makkah and Madinah, and it was absolutely overwhelming to be in the Prophet’s land. However, no reciter has ever moved me like our Shaykh Shaybani 😢 May Allah grant him Jannah and increase him in knowledge.
Aamiin. He’s just marvelous
اللهم امين
اللهم امين 🤲 ❤
AMEEN
JazakAllah Khairan Sheikh!
And everyone for live streaming it.
❤❤
And the worse of affairs are the newly invented affairs, and every newly invented affair is an innovation, and every innovation is misguidance, and every misguidance is in the fire.
Wait for the excited kids to come and call this bidaa
Because it is BIDAH!
@@Yusufmaaod🤕ya rabb may Allah guide the ppl with good hearts and put down the masks of the munafiqin🤲🏽
@@Yusufmaaodwhy what’s your evidence? Nabi sallahoe alihi selam let night prayers with multiple people praying with him in nights that were not in Ramadan..
Was their a specific reason they prayed tahajjud in congregation or maybe it’s a old video
There was a conference over the weekend, and the conference was concluded with this congregation. The lectures / panel discussions from this conference are uploaded onto the channel
Completion of the Fajr reflection and the conference being about the Quran .
I can't remember who I learnt it from however I was taught that tahajjud should not be planned for congregation outside of the times we have a text to do so. However if it is it planned in advance no problem. الله اعلم what the situation was here
This is clear cut bidah, to specify a random night for ‘special dua and tahajjud’.
@ be carful speaking out ignorance brother.
I have left you an answer to refute your statement. Please do more research in future.
There is nothing wrong with offering Nafl (supererogatory) prayers in congregation, but that should not be done on an ongoing basis, rather it may only be done sometimes.
Shaykh Al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
“Voluntary prayers done in congregation are of two types, one of which it is Sunnah to do in congregation, such as the eclipse prayer, prayers for rain, and Qiyam during Ramadan (Tarawih) . These are always done in congregation as is the Sunnah.
The second type is not done in congregation, such as Qiyam Al-layl , the regular Sunnah prayers, Duha prayer , Tahiyyat Al-Masjid (greeting the mosque) and so on. But if they are done in congregation occasionally, that is permissible.
As for doing them in congregation on an ongoing basis, that is not prescribed, rather it is a reprehensible innovation. The Prophet (peace and blessings of Allah be upon him) and the Companions and Followers were not accustomed to offering Nafl prayers in congregation.