In Bhagvad Gita, in Chapter 11, verses 26-27, Arjuna describes the following scene: "I see all the sons of Dhritarashtra, along with their allied kings, including Bheeshma, Dronacharya, Karna, and also the generals from our side, rushing headlong into Your fearsome mouths. I see some with their heads smashed between Your terrible teeth." This vision served several purposes: It demonstrated Krishna's supreme power as the destroyer of all worlds. Krishna later identifies Himself as mighty Time (Kaal), the source of destruction that annihilates the worlds. It showed the inevitability of the war and its outcome. Even without Arjuna's participation, the warriors were destined to perish. It reinforced the concept of Krishna as the supreme controller of fate and time. The death of these warriors was inevitable because it was part of the divine plan. It helped Arjuna overcome his hesitation to fight by showing him that the outcome was predetermined. The imagery of warriors being devoured is metaphorical, representing the all-consuming nature of time and fate rather than literal consumption. Krishna was not expressing pleasure in destruction but revealing the cosmic order and the transient nature of mortal existence. This vision was so terrifying that Arjuna begged Krishna to return to His four-armed form, which he could bear to see. The purpose was not to glorify violence but to impart profound spiritual truths about the nature of reality, duty, and the divine.
Tumi thik I bolecho! Iswar veg ya nonveg ami jani na. Kintu take tumi ja bhalobeshe debe tomar nijer mone kore tini tai grohon korben..Ami ato achar bichar mani na,Karon Amar jokhon Thakur ke kichu ranna kore dite ichchekore tokhon Ami di..Amar kintu kono thakurer alada bashon nei Amar bashonei ranna kore di..
tomake bolam na sorir ta kharap ar prothom din kichu hoi nai kal ato sori kharap amr bomi pa6e amr head pain ho6e ato kosto ho6e ami kichui khete parchi na to ay dodin amr obstha valo nai keno vogoban ato kosto dei go
তোমার চিন্তা ভাবনা, তোমার মানসিকতা কে নমস্কার জানাই। 🙏
সামর্থ্য অনেকেরই থাকে কিন্তু দেওয়ার মানসিকতা সবার থাকে না।
ভগবান তোমাকে খুব সুখে রাখবেন।
Didi tumi ekdom thik vebacho samne theke jodi kichu korte paro khubi valo habe ar khub khusi holam 💖💖💖
বাবা গো ডালে কত্ত ফোরন দিলে গো😮, নিরামিষ সোয়াবিনের তরকারি তে ফোরনে একটু হিং দিয়ে দেখ ভীষণ ভালো লাগে খেতে আর ওই উচ্ছেকুমরো বটি যেটা বললে ওর মধ্যে একটু সর্ষে দিয়ে শুকনো করে নামাবে, খেতে খুব ভালো লাগে , খুব ভালো হয়েছে গো সোয়াবিনের পরোটা ,
নতুন ধরনের পরোটা দেখলাম❤❤ তোমার রান্না গুলো দেখতে খুব ভালো লাগে❤❤
In Bhagvad Gita, in Chapter 11, verses 26-27, Arjuna describes the following scene:
"I see all the sons of Dhritarashtra, along with their allied kings, including Bheeshma, Dronacharya, Karna, and also the generals from our side, rushing headlong into Your fearsome mouths. I see some with their heads smashed between Your terrible teeth."
This vision served several purposes:
It demonstrated Krishna's supreme power as the destroyer of all worlds. Krishna later identifies Himself as mighty Time (Kaal), the source of destruction that annihilates the worlds.
It showed the inevitability of the war and its outcome. Even without Arjuna's participation, the warriors were destined to perish.
It reinforced the concept of Krishna as the supreme controller of fate and time. The death of these warriors was inevitable because it was part of the divine plan.
It helped Arjuna overcome his hesitation to fight by showing him that the outcome was predetermined.
The imagery of warriors being devoured is metaphorical, representing the all-consuming nature of time and fate rather than literal consumption. Krishna was not expressing pleasure in destruction but revealing the cosmic order and the transient nature of mortal existence.
This vision was so terrifying that Arjuna begged Krishna to return to His four-armed form, which he could bear to see. The purpose was not to glorify violence but to impart profound spiritual truths about the nature of reality, duty, and the divine.
Perfectly described. Actually It's difficult to understand metaphor specially for those who are beginner. ❤
So apt...this was exactly the meaning. Beginners can't grasp the meaning
😲🤩🙏
Khub valo laglo
Amr naam ta porer video te niyo, kh vlo lagbe, amr name Mini Mallick
❤❤❤❤❤
অনেকদিন পর তোমার ভিডিও দেখতে আসলাম দিদি❤
মোহর সোনা কেমন আছে
Khub valo...
আমিও রোজ গীতা পাঠ করি 🙏
Tumi thik I bolecho! Iswar veg ya nonveg ami jani na. Kintu take tumi ja bhalobeshe debe tomar nijer mone kore tini tai grohon korben..Ami ato achar bichar mani na,Karon Amar jokhon Thakur ke kichu ranna kore dite ichchekore tokhon Ami di..Amar kintu kono thakurer alada bashon nei Amar bashonei ranna kore di..
Srimadbhagabat gitar ch 9 verse 26 poro tahole bujhbe krishna vegetarian or non vegetarian
Didi hridika das boleo ekti bachha r same problem okeo ektu help koro
tomake bolam na sorir ta kharap ar prothom din kichu hoi nai kal ato sori kharap amr bomi pa6e amr head pain ho6e ato kosto ho6e ami kichui khete parchi na to ay dodin amr obstha valo nai keno vogoban ato kosto dei go
Jimin? Hmmmmm.. Mochi baby.....
Tumi aj amar ei sangsay dur korle go
Lord Krishna is vegetarian. Apni jei shlok ta porlen that means Lord Krishna can be supreme destroyer in the need of the hour.
Tuntuni mausi😂
Thanku.... 😄😄😄