Martin Heidegger, Being and Time | The Question of the Meaning of Being | Philosophy Core Concepts
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- Опубліковано 9 тра 2018
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This is a video in my new Core Concepts series -- designed to provide students and lifelong learners a brief discussion focused on one main concept from a classic philosophical text and thinker.
This Core Concept video focuses on the introduction to Martin Heidegger's early work Being and Time, specifically on his discussion in sections 1 and 2, which open up what he calls the "question of the meaning of being". Heidegger argues that there is a genuine question here, one that has been ignored because of a a "dogma" running through Western philosophy since the ancient period. In examining this, he identifies three prejudices that he says stand in the way of this question. He also outlines for us how we can begin to ask this question, and why we need to turn thematically to examining what he terms "Dasein" in order to start to understand and answer this question.
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#Heidegger #existentialism #metaphysics
Since, I am fascinated by Phenomenology/Existentialism, and Metaphysics. This video helps me a lot because of its well explained in Heidegger's concept of Questions of Being.
Thank you, Dr. Sadler.🙏
You're very welcome!
Thank you so much for creating this video about “Being and beings” it adds more specificity to your other videos about Heidegger and the work of art.
You're very welcome!
Fantastic, Heidegger really went after the fundamental questions. It seems like a religious impulse on his behalf but he does so without any religious language, which is admirable. I've been drawn to his work ever since I heard the great English orator Jonathan Bowden devote a speech to him.
Well, you know he starts out in theology.
sometimes being do really be like that
indeedydo
great lesson, thank you dr. sadler
Thanks! More to come!
Great job. I love Heidegger.
Thanks! There's plenty more Heidegger content coming up
for something to truly grasp being it must be nothingness itself. how could one even grasp what one is? one is, one never ceases to be, and once one indeed ceases to be one is no longer the inquirer. but it would be lazy thinking to conclude that being is therefore, nothingness. what being is? what being is can only be pointed at its essence, or it could be answered as to that which is. a chair, there, that is. but the being of beings is and only is, and yet were one to define existence would one not be non existent? to truly exist one must be subjectivity. how does one become a non-subject? would this in fact render us then, beyond existence so as not even to enquire, what being is?
being. it is all encompassing, yet when one seeks closer it is void.
in nothingness, one is aware of the core of one's being through that anxiety in front of the nothing.
it seems, one can only feel one's being and one's belonging to the totality of being, or non belonging through abstraction. reflection. the nothing that renders the human existent... the nothingness renders existence.
and yet heidegger did not in fact want us to negate existence. he wanted us to realise true being. being in truth, openness. the unconcealedness of the enigma. the secret.
Do you mean that we can't grasp the Being in itself? Are there any Being in itself at all?
Hey Prof. Sandler, nice to see you talk about Heidegger. I have one question, not too related to the topic but I'll still ask it: have you read anything from Herman Dooyeweerd, and if, how do you like him?
Actually he has kind of a similar goal with Heidegger. He wants to dig out the forgotten presuppositions and axioms that lead philosophic thought.
I read some of his work when I was doing a lot of research on the French Christian philosophy debates of the 30s (which involved a few secular rationalists, a few Reformed Protestants, and a lot of Catholic thinkers) and the Francophone Reformed debates on the same subject in the 40s and 50s. There were also some discussions about the topic going on in Dutch Reformed circles, and Dooyeweerd was a major presence in those - similar in importance to Roger Mehl in the Francophone Reformed debates.
It's Sadler. . .
I understood about 20% of what was said. But I'll watch the prior videos now...
ua-cam.com/video/xgf2jztjaF4/v-deo.html
Thank you for this video! Quick question, which one of his essays were you quoting from? I am writing about him in a philosophy paper and would like to use some his quotes you brought up!
It says it right there in the title
Montesquieu? Could you do video about Persian letters?
ua-cam.com/video/vkXKtxleGA8/v-deo.html
so basically being is not a thing (a noun). what's more important is the 'is'. or the verb part. being is doing not having? am I misfiring here or is this the guts of what you're saying?
Don't aim for the guts, buddy
Great video, I intend to work my way through Sein und Zeit this summer, so this really helped.
I think the video would look better if the calkboard is more centered, there is very uch white space above and doesnt look too good, in my opinion
Yeah. . . I shoot pretty much all my videos that way, and I don't anticipate changing it. You're the first with that complaint. Glad you enjoyed the content
You can really hear the influence of Husserl in Heidegger's comments on Questioning as a form of seeking. Husserl's whole thing about intentionality, that consciousness was always consciousness of something. You could even think of Being and Time as a protracted attempt to "bracket" the concept of being.
My understanding of phenomenology has gotten rusty and a little dull over the years. Circa 2010 it was razor sharp. I still only made it through the 1st volume of Husserl's Logical Investigations. Going back and tackling the whole thing again was a long term goal of mine for quite a while.
Well, I think there is definitely some influence, but Heidegger is definitely going off and doing his own form of phenomenology.
Will knowledge in cognitive neuroscience make a better phenomenological system for Heidegger by finding neural correlate for every concept in phenomenology? For example, linking object perception to 'being'.
Nah
Why the fuck did Heidegger write so obscurely instead of talking like this?
He's actually not that obscure, frankly