#1 || The importance of following a Madhab - Shaykh Yasir Al Hanafi | The Truth Seekers
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- Опубліковано 11 сер 2023
- Asalamualaykum,
Alhamdulillah this is our first episode of the truth seekers series a lot of effort has gone in to it so please like comment and subscribe.
Jazakallah
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being in the west i’ve been influenced by the people that say, Quran and hadees, but the more i learn about imam abu Hanifa it brings me closer to Allah,
Mashallah shaykh keep up the good work
Brilliant explanation on the importance and the relevance of Madhab Maashaa Allah
May Allah bless Shaykh Yasir and all those involved behind the scenes 🤲🏼💙
This was extremely beneficial!
MashALLAH ,TRUE BELIVERS AND TRUTH SEEKER'S CANNOT BE BLINDEN BY FITNA'S. THNAKS FOR SUCH EASY AND LOGICAL LECTURE
i’m following shafie madhab… thx for this video… for those madhab rejectors… hope Allah will guide them.. all the harsh accusations they threw at us.. the takfir that they did.. just show how jahil they r with the deen… may Allah gives u more beneficial knowledge for sharing n doing this video.. aammiiiiiinn..
I follow Hanafi madhab
Mashallah... Proud to have someone like u in our madhab hanafi..
JazakAllah khairan.❤
New to your channel. Subscribed Alhamdulillah. May Allah make this channel grow and make it a source of benefit
Masha'Allah
thank you
Algorithm comment
Great lecture MashaAllah
Brother can we have proper subtitles on this and not the YT one, respectfully, the opposition groups we are talking in the video for examples make good effort to make their videos more inclusive for people, we should also try to do the same so the quality of these videos reach masses iA
Algorithm
Ya shaykh do you allow me to translate your videos into french adding subtitles and post them on my channel? I plan on doing it one day so if i have your permission then maybe inshallah i can compile all of your videos into french that already exist and expose ahlus sunnah way into french community
Shaykh has given his permission however if you would like individual permissions pls contact shaykh on one of his socials jazakallah
Repected sheikh i want to know that before these madhabs (school of thoughts ) people before them was following which madhab .??and shahaba was following which madhab ???
They asked their questions directly from Mohammad PBUH or Kholafa Al Rashideen. But after spreading of Islam and later generations after Sahaba Muslims couldn’t easily find answers for their questions or sometimes they would get multiple answers so therefore the scholars did lots of research and studies to collect Hadith to solve this issue which created madhab.
In addition to the response above, the “madhabs” had, in a way, already been developed by the time of the 2nd generation of muslims. There were no “capitals” of scholarship then- Macca+Medinah and Iraq.
M+M: ahlul hadith (people of harith)- had more access to hadith and so developed an understanding based on that and local customs which were assumed to be correct due to the Prophet’s existence being so recent.
Iraq: ahlul ra’i (people of analogy)- more based on critical analysis of quran and what hadiths they had access to. This led to the schools of Imams Malik, Shafi’i and Ahmed (Hanbal, even though he was originally from Iraq but later went to Medinah if I’m not mistaken).
And both were considered to be on the truth. i.e. it’s not so much the resulting fatwas that matter, but rather the soundness of the methodology. This led to the Hanafi school. Imam Abu Hanifa was the first to establish the science of fiqh. His level of intelligence with analysis of evidence was essentially unheard of, and the disrespect his madhab sometimes gets is illegitimate considering his method influenced Imam Shafi’i as well. There is also a story that one of the other imams (probably Shafi’i) visited Hanifa’s grave and when he prayed there, he didn’t raise his hands (although the Shafi’i madhab preaches it) out if respect for Hanifa and his madhab not including that. It showed that he didn’t see the differences between madhabs to be significant.
Even Imam Malik I think once made a statement that if Hanifa were to show him an item and tell him it’s not what he sees in front of him, he could convince him; that is how highly regarded Hanifa’s analysis of evidence was.
Considering none of us have mastery of Arabic, quran, tafseer and hadiths (all together), let alone being able to establish right/wrong in rulings, the need to follow a madhab is the result of our insufficiencies. We have to follow a madhab for the assurance of having a methodology that the scholarly consensus agrees is on the haqq. At least we won’t be sinful or arrogant (thinking we know more ourselves).
مسند أحمد | مسند الأنصار حديث زيد بن ثابت، عن النبي صلى الله عليه وسلم (حديث رقم: 21578 )
21578- عن زيد بن ثابت، قال: قال رسول الله صلى الله عليه وسلم: "إني تارك فيكم خليفتين: كتاب الله، حبل ممدود ما بين السماء والأرض، أو ما بين السماء إلى الأرض، وعترتي أهل بيتي، وإنهما لن يتفرقا حتى يردا علي الحوض "
21578 - Zayd ibn Thabit reported: The Messenger of Allah (peace and blessings of Allaah be upon him) said: "I am leaving two caliphs among you: the Book of Allah, a rope stretched between heaven and earth, or between heaven and earth, and the PROGENY of my household, and they will not be separated until they return to the basin."
The truth is that, nobody is following the recommendation of Rasulallah صلى الله عليه و اله و سلم !
Abu Hanifa repented (tawba) two times, yet they call him 'imam e azam', where is the LOGIC in it, where is Islam !? Is it wise to follow some guys whose forfathers were mushrikeen ?? i
I wish my comment wouldn't be deleted because 90% of what he says is so wrong its border line Kufr.
The issue is that when i refute him, hell just delete my comment.
If I'm a maaliki I'm not suppose to fold my hands in Salah. But it's sunnah to fold the hands.should I follow my madhab or follow my sunnah. If I'm a shafi my wudhu breaks if I just touch a women. But sunnah of our prophet (pbuh) it's not. So should I follow my prophet or my madhab.imam Abu hanifa r.a) said if i say something and if it controdicts the prophet pbuh) throw my sayings on the wall and follow what the prophet pbuh) said.all the four great imams never taught their followers to blindly follow their madhabs it's their followers who made it compulsary to follow the madhab. Imam maalik r.a) use to say u can take any one's opinion or you can reject exept this man's he use to point out (prophets grave).
Well if they taught their fiqh, it's not because they didn't want us to follow them. Plus your argument about the fact that the imam said somethings, which contredicts the sunna shows how little knowladge you have. If the quarn or the prophet pbuh said something that is clear cut, no one of the four imams would ever contredict it. Even the sababa would understand differently, what the prophet pbuh says, you can go look at the hadith were the sahaba had to pray asser at banu Quraiza.
for us shafie madhab.. our solution during umrah n haj is we do taqlid on hanafi madhab before doing tawaf.. we do wudhu as per hanafi madhab n put intention to follow the opinion of imam abu hanifah…. this is the wisdom of diff opinions…. just so u know… imam shafie view on touching non mahram will nullify one’s wudhu is legit.. it’s because he chose the meaning over to his understanding of the word.. imam abu hanifah chose the other meaning… both r right because both iman made ijtihad… even if they r wrong.. they get one reward…
@@tarekel-ali2682 my point here is sticking to one madhab in all matters is foolishness.
@@eerievon2208 u have to do taklid in some matters because not all madhabs r 100 percent right.
@@user-db6yj4sb8e yes.. we do… eg in jumaat khutbah.. in banking.. in buying n selling… in zakat fitrah…. in masjid building…. etc.. bt all these r under fatwa of our mufti… even though some awam wouldn’t know the things that they’re doing is frm the opinion of diff madhab… eg in buying n selling.. in shafie madhab.. the buyer n seller must profess an akad when dealing.. if not the deal is not legit.. me myself also sometimes forget to utter the akad… bt some shops in my area the seller do practice the akad n automatically the buyer will say his akad also…
Pseudo salafis quashed 😂
Blind followers demolished 😆
Importance of following a Madhab - None!
I think 40 minutes is a bit too long for you
@@striving4deen Yes, I'll prefer learning Qur'an and Hadith from the Ahlul-Hadith scholars over it.
Brain wash 🧠 🌊 at its peak, Sheikh i am sorry to say that but after reading al muhannad al mufannad and fazail e Amal u will cry at corner,,..sorry 😔😐 Sheikh i didn't want to say this but this is harsh reality
I'm not crying 😂and this is not shaykh's account to contact shaykh contact him on one of his socials
We know who cried and from where you heard the cry😂😂😂😂😂😂😂 The reason you are saying this is to discredit things which is impossible to refute in person so let's drag him to another topic that you like while they are not so focused or address so it will be a good excuse to hide😂😂😂Contact Shaykh Yasir for this Inshallah your doubts will be cleared or you can go to his channel HanafiFiqhChannel visit this.
Oh no that arguement again. Fazail a'mal..the white elephant in the room. It's old, give it a rest
All the great scholars of the past have penned books with weak hadith in them stories within fazail e aamal if you look at the sources of them are from ibn hajar so if you gonna slate one the slate the other
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What about the differences of opinion in the schools of thought (fiqhi law) ?
These 4 schools are followed as a method for "character building" not for getting an ego. If the 4 imams gave different opinion on a matter,let's say about eating certain sea food,they had a different method for character building. If one Imam was very lenient about certain sea food,he still gave very strict guidelines for prayer. So, obsession don't grow. Another Imam was strict about sea food but was little lenient about the rules of ablution. Or the Imams may have looked at the population and had judgements about it's weaknesses and strength. Certain sea food can be used as a healing temporarily. It is well known that people give up certain food obsession when social relations(psychology) and deen improves. Meat is a favorite food of depressed people. Young children do not like meat much unless there's little influence of Shaitaan.
Why can't the general Muslims simply read a Hadith book and follow his own understanding?
If a person does that he will be using the Deen as per his foolish desires and eventually the desires may control his Deen.Some may even read Hadith on his mobile phone while sitting in mannerless restaurants. About the topic,for example, Imam Shafi said a mere touching of the spouse can invalidate the ablution (wudu). A misguided person may say there's a Hadith which says rasoolullah touched his wife intimately and went for prayer. The problem is,a general Muslim can't even be disciplined in his eating manners or anger management. Without a strict training method he may go to prayer with a big ego.
Islam teaches a radically different method by encouraging the individual to discipline his psychology(in awe of Allah) without deciding what he wants to get (things) or achieve socially. When he has disciplined himself to like what Allah likes and dislike what Allah dislikes his heart gets a new condition "to give" or to contribute socially without the mind's obsession about benefit. Allah puts such a person in situations(which he didn't expect) where he can be socially productive. A Muslim gives good to people because his heart has been given that capacity,but not by using any skill of the mind or using dominating techniques. He may actually feel burdened to do good things but his heart has been conditioned to feel an obligation to do good for people, especially to people who are connected to him. Other good people can sense authentic human kindness. A person of emotional strength knows what he can solve or not solve.
When a person becomes too concerned about achieving things(or develop his mind) without guided direction from Allah he starts acting like Al Malik(absolute owner) and develops Aqeedah deficiencies and bad akhlaaq. This is how some people lose all ownership of their
nafs. People must watch their wishes and contemplate where they lead him carefully.
Perhaps this quote explains the science :
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A quote:
What is character ?
"the sum of qualities that defines a person.These qualities included a man’s intellect, thoughts, ideas, motives, intentions, temperament, judgment, behavior, imagination, perception, emotions, loves, and hates. All of these components go to the shaping and coloring of a man’s character. They have all some part in producing that final type of self, that ultimate habit of will, into which the man’s whole activities at last shape themselves.”
-- Bruce William Straton