निःसंदेह नई पीढ़ी के लिए बहुत अच्छा और सटीक मार्गदर्शन है इस वार्तालाप में. विवाद बनाये गये हर विषय का बहुत उचित और सत्य सम्मत प्रतिउत्तर प्रस्तुत किया गया है... साधुवाद...
कर्ण के बारे में अगर अमी गणात्राजी के अलावा कोई और बोलता तो में विश्वास नही करता पर अमीजी बहुत ही ज्ञान से भरपूर है । बहुत कुछ नया सीखने को मिला।धन्यवाद सौरभ भाई इस पॉडकास्ट के लिए❤️❤️
Mahabharat granth se bata rahi dyut sabha pe jis vajah se Yudhishthir ji DharmRaaj kehlaaye dyut ke baad bhi, padh sakte hai jaake : 1:39:53 Yudhishthir ji dyut khelne keliye nahi gaye the balki unhe Vedvyas ji ki bhavishyavaani yaad aai ki Pandav Kaurav me mahayuddh hoga jo na ho isliye ve prastav ko thukrake Kauravo ka apman karna thik nahi samjhe isliye gaye.. aur Yudhishthir ji dyut sabha me jaake bhi baar baar dyut ko adharm aur paap kahe Dhritrashtra aur sabhi rajao ko samjhane ka prayas kiye, ye bhi kahe ki unhe khelna hi nahi aata jispe Shakuni se lambi debate chali Yudhishthir ji ki jahan Shakuni pucha ki dyut ko adharm kyo keh rahe jispe Yudhishthir ji kehte hai ki shathta ka prayog hota hai isme aur shathta se sampatti rajya jeetna Kshatriya ko shobha nahi deta aur isse vinaash bhi hota hai isliye dyut me shathta hai isliye dyut adharm hai aur ispe Shakuni kehne laga ki Shathta ka prayog to Brahman bhi karte hai shaastrarth me ityadi.. Shakuni ke baat ko agar galat kehte to Yudhishthir ji ka tark jhutha aur ve swayam avishwas ke paatr hai siddh hojata aur unki baat jhuthi nahi thi.. Shakuni ke tark ko sahi kehte ya vahan se chale jate maun rehke to bhi Shakuni ka Brahmano pe aarop sahi sabit hota jisse samaaj me phoot padta, praja me ekta bani rahe aur Brahmano ki samman bani rahe isliye Yudhishthir ji dyut khelne keliye majburi me taiyyar hue varna ve to khelne se mana karke chale ja rahe the dyut shuru hone se pehle hi... Praja ekta ki raksha keliye dyut khele jisme shuru me hi praja sampatti daav lagai gai jo unhe bhi lagani padi aur praja ke adhikaro ke raksha keliye apne bhaiyo khudko daav pe lagake haare aur vahan bhi uthke jaane lage tab Shakuni prastav diya ki Draupadi saubhagya hai un pancho ki to Draupadi ko daav pe lagake apna haara hua praja ke sampatti ko wapas jeet le jispe Yudhishthir ji sakuchatey hue maane.. Tab tak kisi Pandav ka apman nahi hua tha haare baad bhi to unhe kaise pata hoga ki Draupadi ka apman hoga? Fir bhi jab Duryodhan Draupadi ko bulane laga tab sabse pehle Yudhishthir ji hi Duryodhan ke mann ka bhaav samjhe aur apne kareebi doot ko Draupadi ki raksha keliye bheje... Ye hai poori baat, Ami Ganatra ko aadhi baat nahi kehni chahiye thi aur khudse aaklan nahi lagana chahiye tha ki dyut sab khelte the isliye khelne gaye kyonki Yudhishthir ji yuddh taalne keliye apman se bache isliye Hastinapur gaye aur praja ekta ke raksha keliye praja sampatti daav lagaye jiske raksha keliye kutumb ko daav pe lagaye jo ek Dharmraaj shreshth Raja ka gunn hai khudse upar praja ki sochna.. is poore sach ko pata nahi kyo Ami Ganatra bolti hi nahi hai jaisa saare Mahabharat grantho me spasht hai
Ami ji aapka giyan studies vivechna adbhut hai. Sabhi ko mahabharat padhna samjhna sambhav nahi hai.aapne sanchhipt mai sabhi chariter ki viyakhiya ki hai.jisse ham inke bare mai kafee kuchh samajh paa rahen hain. Aapka koti koti Dhanyabad Dhanyabad Dhanyabad Dhanyabad Dhanyabad
One more addition to the might of Arjuna- Arjuna obliterated 7 akshohini kaurav sena in a single day, killed karna’s son in front of him while searching for Jaydratha on 14th day of war after Abhimanu’s death , which no other warrior able to do, He was the most powerful warrior only equivalent to Bhishma.
Bhai bahut bahut shukriya aapka is broadcast ke liye Iski vajah se bahut chijen meri Jo thi Mahabharat ke bare mein do chijon clear hogi Jay Shri Ram 🙏🙏
I am have watched amiji in a lot videos, but this video was one of them which I am going to remember. You asked a lot a questions which were not common. Thanks a lot for that. ❤❤❤
Koti koti Dhanyavad aap dono ko for enlightening us with true knowledge and facts. I have been following Ami ji since her first podcast on any platform.
So nice.. great improvement bhai.. we all are your family.. if we are advicing for improvements.. most of us.. want to see your growth.. this is for your good.. dont take it as criticism..😊😊😊😊😊😊
कर्ण : मैं सूत पुत्र हूँ | अर्जुन : तो क्या हुआ? कर्ण : मुझे कम मत समझो | अर्जुन : किसने कम समझा हैं? कर्ण : मैने खुदने ये उपहार स्वयं को दिया हैं | पर तुम मुझे सूतपुत्र मत बुलाना | अर्जुन : पर बोला किसने हैं? भीम : अर्जुन, जाने दो उसे.. पागल हैं वो | दुर्योधन : (इसे दोस्त बना लेता हूँ ) ए सूतपुत्र कर्ण, इधर आओ | कर्ण : हां बताओ | दुर्योधन : दोस्त बनोगे? कर्ण : पर मैं तो सूतपुत्र हूँ | दुर्योधन : हां पर क्या दोस्त बनोगे? कर्ण : हां!! चलो पांडव को जलाये |
🙏Aap dono ko Mera Pranam, Bhaut hi Sundaar aur Gyaan Vardhak Podcast Raha ye, Ami Ji Hamesha Nishpakshak Hokar Hamara ITIHAS Hamare Samne Rakhte hai Ye Bhaut hi Sundaar Anubhav Hota Hai Hamesha.
"He grasped his sharp sword and began to cut up his entire body. On seeing Karna cut up his own body, the gods, humans, danavas and masses of siddhas began to roar, because despite the pain, there were no distortions on his face. Celestial drums were sounded and divine flowers were showered down from above, at the sight of Karna, the brave man, smiling repeatedly as he cut up his own body with the sword. Having sliced off the divine armour from his body, while it was still wet, he gave it to Vasava." Kundala Aharana Parva Chapter 591 BORI CE 1:08:53 Ami ji kavach kundal of Karn were not external attachments but part of his body like an organ so while putting it off he must have felt the same pain as one can imagine while cutting off his chest that too in living state we can't even imagine the loss of blood aur ap keh rahi hai ki wo thora sa weak ho gaya hoga😂
Bro vo sirf pandavon ki taraf se mahabharat padhti hai baaki kuch ni yudhishthir ka daw pe lagane ko bhi vo justify krta hai😅😅 matlab aise karm ko kaun justify krta hai yar😢
Interesting perspective given on Mahabharat, it is eye opening, a lot of people try to glorify Karna but actually he is one of the villains of Mahabharat.
Ek full episode on Dharmraj Yudhisthir please. We want to know the decision taken by him. People must know in detail, how he lost Draupdi and brothers. What were the hurdles he came across, while establishing dharm.
Duryodhana was embodiment of Kali(Yuga) and he was always under the influence of Kali, which is also mentioned in Vyasa "Jaya".. I wonder how this point was missed during this talk!!
Perhaps I am misunderstanding the gravity of the dice game chaupar in their times, but clearly this is a lesson to learn for future generations. So it follows that Yudhishthira ji had done some wrong there. I don't think we are meant to see any character within the (hi)story of Mahabharat as one with no faults, even the great dharmaraja Yudhishthira. There is only one exception - Shri Krishna. Otherwise, all other characters made mistakes; after all, they were human. Regarding Yudhishthira attaining Swarg after his death, it's pertinent to understand the basics of karma siddhant. Your karma registry/storage is essentially like a balance, where you attain positive reactions for your positive actions, negative reactions for your negative actions, and steps toward ultimate salvation for your neutral (or amãyik) actions. Neutral actions are those that are performed with no bondages of this world, and are done with the pure intention of pleasing God (and nothing else). Neutral actions (and therefore a neutral balance) are the only means of escaping the cycle of births and deaths. At a basic level, only strive for neutral actions, and at the least positive actions. Just some wisdom attained from scriptures, mandirs, satsang, and gurus.
Bhaiya plz ye comment padhiye, ye poora Mahabharat granth se bata rahi dyut sabha pe jis vajah se Yudhishthir ji DharmRaaj kehlaaye dyut ke baad bhi : 1:39:53 Yudhishthir ji dyut khelne keliye nahi gaye the balki unhe Vedvyas ji ki bhavishyavaani yaad aai ki Pandav Kaurav me mahayuddh hoga jo na ho isliye ve prastav ko thukrake Kauravo ka apman karna thik nahi samjhe isliye gaye.. aur Yudhishthir ji dyut sabha me jaake bhi baar baar dyut ko adharm aur paap kahe Dhritrashtra aur sabhi rajao ko samjhane ka prayas kiye, ye bhi kahe ki unhe khelna hi nahi aata jispe Shakuni se lambi debate chali Yudhishthir ji ki jahan Shakuni pucha ki dyut ko adharm kyo keh rahe jispe Yudhishthir ji kehte hai ki shathta ka prayog hota hai isme aur shathta se sampatti rajya jeetna Kshatriya ko shobha nahi deta aur isse vinaash bhi hota hai isliye dyut me shathta hai isliye dyut adharm hai aur ispe Shakuni kehne laga ki Shathta ka prayog to Brahman bhi karte hai shaastrarth me ityadi.. Shakuni ke baat ko agar galat kehte to Yudhishthir ji ka tark jhutha aur ve swayam avishwas ke paatr hai siddh hojata aur unki baat jhuthi nahi thi.. Shakuni ke tark ko sahi kehte ya vahan se chale jate maun rehke to bhi Shakuni ka Brahmano pe aarop sahi sabit hota jisse samaaj me phoot padta, praja me ekta bani rahe aur Brahmano ki samman bani rahe isliye Yudhishthir ji dyut khelne keliye majburi me taiyyar hue varna ve to khelne se mana karke chale ja rahe the dyut shuru hone se pehle hi... Praja ekta ki raksha keliye dyut khele jisme shuru me hi praja sampatti daav lagai gai jo unhe bhi lagani padi aur praja ke adhikaro ke raksha keliye apne bhaiyo khudko daav pe lagake haare aur vahan bhi uthke jaane lage tab Shakuni prastav diya ki Draupadi saubhagya hai un pancho ki to Draupadi ko daav pe lagake apna haara hua praja ke sampatti ko wapas jeet le jispe Yudhishthir ji sakuchatey hue maane.. Tab tak kisi Pandav ka apman nahi hua tha haare baad bhi to unhe kaise pata hoga ki Draupadi ka apman hoga? Fir bhi jab Duryodhan Draupadi ko bulane laga tab sabse pehle Yudhishthir ji hi Duryodhan ke mann ka bhaav samjhe aur apne kareebi doot ko Draupadi ki raksha keliye bheje... Ye hai poori baat, Ami Ganatra ko aadhi baat nahi kehni chahiye thi aur khudse aaklan nahi lagana chahiye tha ki dyut sab khelte the isliye khelne gaye kyonki Yudhishthir ji yuddh taalne keliye apman se bache isliye Hastinapur gaye aur praja ekta ke raksha keliye praja sampatti daav lagaye jiske raksha keliye kutumb ko daav pe lagaye jo ek Dharmraaj shreshth Raja ka gunn hai khudse upar praja ki sochna.. is poore sach ko pata nahi kyo Ami Ganatra bolti hi nahi hai jaisa saare Mahabharat grantho me spasht hai
Dharma ka definition is - doing the right thing! Righteousness is exactly the meaning of Dharma. Hindu/hindutva is based on Geeta and is all about doing the right thing all the time hence why Hindu is the ONLY dharma which is progressive and accommodative dharma on earth. Any human is Hindu if they follow the path of righteousness!
हमारे इतिहास की बहोत सारी मूल प्रते विधर्मियो ने जला दी थी मगर कई लोगो ने उनको कंठस्थ किया हुवा था बाद में जब समय अनुकूल हूवा तो उन्होंने दुबारा लिखने का प्रयास किया और उसमे सूरदास जी की वो चौपाई काम कर गई (जाकी रही भावना जैसी) और अपने मन से जो भी जोड़ना चाहा वह जोड़ दिया इससे भ्रांतियां उत्पन हुई
1)Agar karn vese bhi harne wala tha to kavach kundal q liye ? 2) karn ne apne jivan mai kitne ladai ladi and kosne jiti 3) bhishma ne kitni ladai ladi life mai kya unko Ajinkya Dhanudhar kehte the 4) is arjun or bhishma was equal to Atimaharathi? 5) kya mata gandhari ne apne aakh khol ke aapne tap se duryodhan ko kavach diya tha?
Aapke postcast achche hai. Ek suggestion, urdu ka prayog kam Kiya kijiye like itminan etc Khas karake postcast ke topics ke sath woh sunane mein achche nahi lagate
1:08:42 Ami ji ap esa kese keh sakti 😅 hain jab Shree Krishna ne khud bola hain ki Karn Kurukshetra yudh mein invincible ho jata if he had his kavach kundal "It is through good fortune that his earrings have been robbed. It is through good fortune that the invincible spear has been used upon Ghatotkacha. Had he possessed the armour and had he possessed the earrings, the powerful Karna would have been able to defeat everyone in the three worlds, even the immortals. Vasava, Kubera, Varuna, lord of the waters, and Yama would not have ventured against Karna in an encounter. Had that bull among men possessed those, you with your Gandiva and I with my sudarshana chakra would not have had the capacity to defeat him in a battle." Drona Vadha Parva BORI CE Here he says that not even the gods could have ventured against Karna with his kavach and kundal
Dude Sri Krishna ne kha ki wo khud bhi karn ko kawach rhte nhi maar skte apne sudarshan se Pr tumhi socho kya ye possible h Krishna ne geeta me khud kha h ki duniya me aisa kuch bhi nhi ho jo main nhi kr skta Krishna ne yha pr arjun ko morale boost krne k liye kha tha Tu. Agr pura ch pdhe hoge to pta hoga ki ye scene just ghatotkach karne k baad ka h Jb ghatotkach mare tb krishna hasne lage nachne lage tb arjun aur pandav ne puchha ki wo unke putra k mrne pr naach kyun rhe h tb unhone aisa bola Devon k liye impossible tha ye maan skta hu pr krishn k liye no way Aur to aur arjun k paas pashupatastra tha jo ki amrit piye hue dev tk ko maar skta h khud shiv ji ne bola tha ki iske parhar se koi nhi bch skta to fir amrit se bane kawach ki kya majal
@@stranger8893 Bro yahi to galatfemi hain serial dekh dekh ke hamara itna one sided narrative ban jata hain ki ham sach ko nahi jan pate According to BORI CE and KMG Karn also possesed Pashupatastra as Bhagwan Parshuram was student of Mahadev himself who gave him everything he possessed which Bhagwan Parshuram later gave it to Karn and Bhagwan Shiv said to Arjun that no man possesd Pashupata but that does not include Bhagwan Parshuram because he was an avatar of Narayan "Rishi bhargava imparted all his knowledge of dhanurveda to the great souled karna ,tiger among the men , having been extremely pleased with him .O king ! Had karna not been a deserving person ,the descandent of the bhrigu lineage would not have given him those celestial weapons" When Lord Krishna says to Arjun "I think, O bull among men, that Pandu's son Yudhishthira is dead. Yonder Karna urges forward the mighty car-warriors of the Dhartarashtras towards the son of Pritha with the weapons called Sthunakarna, Indrasjaha and Pasupata, and with clubs and other weapons." Karna Parva Section 60 Here even Shree Krishna says Karn possessed Pashupatastra Not only Pashupatastra Karn possessed every type of celestial weapon from Vaishnavastra (mentioned in Bhramand Vaivarta Puran) to Bhramashirastra,Brahma Dand and perhaps even Bhramandastra as it is mentioned in Mahabharat that he had complete knowledge about Bhrama weapons and we can also see that in Harivamsa where it is clearly mentioned Karn possessed Pashupatastra " O tiger o sakra,o king! Had Karna not been a deserving person, the descendant of the Bhrigu lineage would not have given him those celestial weapons The very terrible missile of all missiles called ‘Daṇḍa’, the fierce deadly disc, another missile called āgney-chakra, the great missile of the grandsire-the great and fearful missile fashioned in the three worlds, the Aśani missile, the two Aśani missiles-dry and wet, terrible and fearful spear, skeleton (used as a missile), pestle, the missile called ‘Brahmaśiras’, the missile known as ‘Brahmāstra’, the missile called ‘bhaŕgavaśtra’ (i.e. of Rama), ‘Aindrāstra’ (of Indra), ‘Āgneyāstra’ (i.e. of Agni) and ‘Śaisirāstra’ (i.e. of the winter, i.e. causing cold), ‘Vāyavyāstra’ (i.e. of Vāyu), ‘Mathana’ (i.e. destructive), ‘Kapāla’ (skull) that was (always) obedient, a powerful missile never repulsed, a missile named ‘Krauñca’, ‘Mohana’ (deluding), ‘Śoṣaṇa’ (drying up), ‘Santapana’ (tormenting) and ‘Vilapana’ (causing to weep), ‘Kampana’ (causing to tremble), ‘Śāntana’ (making dull), the great missile that would obstruct (the movements), fatal mallet, the very powerful tormenting missile that could not be stumbled, the destructive, deluding and excellent missile having (the power of causing) illusion, the missile called ‘Gandharvāstra’ dear to him, the best missile called ‘Varuṇāstra’ causing sleep and destruction, the missile called ‘Pāśupata’, the scope of which was never resisted. Shree Krishna said that even Indra cannot defeat Karn while he has weapon in hands leave alone Kavach Kundal so he said to Arjun to kill him weaponless while his chariot wheel sinks into ground "When his car-wheels will sink in the earth, availing thyself of that opportunity, thou shouldst slay him in that distressful situation. I will make thee a sign beforehand. Warned by it, thou shouldst act. The vanquisher of Vala himself, that foremost of heroes, wielding his thunder, is incapable of slaying the invincible Karna while the latter stands weapon in hand.” Drona Parva Section 180 And after the war Shree Krishna himself admitted that if Drona,Bhisma and Karna were not killed by unfair means nobody would be able to defeat and kill them so even without Kavach and Kundal Karn was clear as daylight SUPERIOR to Arjun and Sudarshan Chakra cannot pierce through Kavach due to the respect of Shree Krishna towards the boon of Suryadev at the time of birth of Karna.
This is quite partial and lets think logically. 1. Blame on karan that he ran away during ghandarwa attack I think it was wise as both karna and Duryodhana were intoxicated so simply any person cannot fight if he is drunk he better to leave and come back once normal and this happens in all army strategies all the time armies retreat at certain point to reinforce better in other position or comeback. 2. Indra himself gave him weapon else it would have been disgraced as god so Karna asked in exchange correct but than your point got invalid that he did not think about Duryodhana also his loyalty was to fight for Duryodhana it doesn't mean he leave all his other dharma. 3. Caste was there always even if you look Ramayan ram eat fruits from shrudra lady and it was way before Mahabharata kal. Why Krishna tried to convince Karna when for Dharma he didn't even try to convince his own son Sambh Krishan tried to stop war before all the doors were closed and also to understand if he was mean he would have never gave his shield as he clearly know no weapon was kill him but he was knowing even after the shield he is at least equal to Arjuna if not better. Bhisma clearly told he cannot participate in the war so how he can be blamed if army chief don't want him and also he knows it is impossible to defeat Bhisma no one expected the tricks by Krishna. Only Shakuni points I agree also as Trunk reference for karna it can also be thought as tree strongest part is its trunk so maybe it is referred that karna is the strongest part of Duryodhana power I agree only with Shakuni parts in this video. Imagine a war is going on and you are talking it is so simple to change the chariot maybe all chariots destroy in the war and it was meant by destiny that karna act to take out chariot also Bhisma told Parshuram also to come on chariot if he want to fight the war as it is unequal it is common that anyone on better height has more chance
1:07:50 Ami ji puri bat to batayie ki Bhisma ji ne esa kyu kaha ya ki sirf wohi batayingi jo apke narrative ko satisfy kare😅 "You are a Kounteya. You are not Radheya. I have known this from Narada and from Krishna Dvaipayana and Keshava. There is no doubt about this. O son! I do not hate you. I am telling you this truthfully. I have spoken harsh words towards you for the sake of reducing your energy. It is my view that you hated the Pandavas without any reason. O descendant of the sun! That is the reason I have spoken many harsh words to you. I know your valour in battle and that the enemy cannot withstand you. I know your devotion towards brahmanas, your valour and your supreme attachment to generosity. There is no man like you and you are like an immortal. I spoke harsh words towards you to prevent dissension in the lineage." Bhisma Vadh Parva BORI CE Bhisma said deliberately these words to deliberately stop Karna from going to battle as he knew Karna was the first born of Kunti and elder brother of Pandavas
Assam old name was Pragjyotishpur during Mahabharata. The king of Pragjyotishpur was Bhagdutta son of Narakasur also son of King Janak (father of Sita ji). Bhagdutta was very good friend of Duryadhan, he was very well known yoddha on Elephant. Pragjyotishpur was in the same place now where Assam is situated. There're so many evidence here in Assam...
@@KirtanDeka-xs2wy Not true. Assam old name is pragyajyotishpur but it is not the same of mahabharata. Mahabharata pragjyotisha was north of Indraprastha (delhi). Arjun when starts his digvijaya first kingdom he fought is bhagadatta. So it tells that bhagadatta kingdom was near to delhi . Most probably a part of modern punjab was pragjyotisha
1:10:35 O bhai kya keh rahe hain ap😅 kavach kundal dan sandhi prastav ke pehle ka prakkran hain before the war was officially declared at the end time of exile of Pandavas(Vaan Parva) isliye Duryodhan ne war declare kiya knowing Karna is devoid of kavach and kundal aur ap vachan nibhane ko galat keh rahe hain itna to one sided narrative mat dijiye
Thanks bhai really highly knowledgeable content with a great personality. If possible please cover a sort regarding eklavya also. Please. Thanks madam.
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निःसंदेह नई पीढ़ी के लिए बहुत अच्छा और सटीक मार्गदर्शन है इस वार्तालाप में. विवाद बनाये गये हर विषय का बहुत उचित और सत्य सम्मत प्रतिउत्तर प्रस्तुत किया गया है... साधुवाद...
कर्ण के बारे में अगर अमी गणात्राजी के अलावा कोई और बोलता तो में विश्वास नही करता पर अमीजी बहुत ही ज्ञान से भरपूर है । बहुत कुछ नया सीखने को मिला।धन्यवाद सौरभ भाई इस पॉडकास्ट के लिए❤️❤️
Bhai vishwaas kisi ke bhi kehne pr mt karo jaake padh lo .bilkul sahi bol rahi hai .
She is stupid
Masta Pela Tha Arjun Ne Karna Ko Virat Yudha Me ❤❤❤❤
@@Parthasarathi_7106🤣 Mahabharat ke yudh me to abhimanyu,satyaki aur bheem se to 🏹me haar gya🤣
Mahabharat granth se bata rahi dyut sabha pe jis vajah se Yudhishthir ji DharmRaaj kehlaaye dyut ke baad bhi, padh sakte hai jaake :
1:39:53 Yudhishthir ji dyut khelne keliye nahi gaye the balki unhe Vedvyas ji ki bhavishyavaani yaad aai ki Pandav Kaurav me mahayuddh hoga jo na ho isliye ve prastav ko thukrake Kauravo ka apman karna thik nahi samjhe isliye gaye.. aur Yudhishthir ji dyut sabha me jaake bhi baar baar dyut ko adharm aur paap kahe Dhritrashtra aur sabhi rajao ko samjhane ka prayas kiye, ye bhi kahe ki unhe khelna hi nahi aata jispe Shakuni se lambi debate chali Yudhishthir ji ki jahan Shakuni pucha ki dyut ko adharm kyo keh rahe jispe Yudhishthir ji kehte hai ki shathta ka prayog hota hai isme aur shathta se sampatti rajya jeetna Kshatriya ko shobha nahi deta aur isse vinaash bhi hota hai isliye dyut me shathta hai isliye dyut adharm hai aur ispe Shakuni kehne laga ki Shathta ka prayog to Brahman bhi karte hai shaastrarth me ityadi..
Shakuni ke baat ko agar galat kehte to Yudhishthir ji ka tark jhutha aur ve swayam avishwas ke paatr hai siddh hojata aur unki baat jhuthi nahi thi.. Shakuni ke tark ko sahi kehte ya vahan se chale jate maun rehke to bhi Shakuni ka Brahmano pe aarop sahi sabit hota jisse samaaj me phoot padta, praja me ekta bani rahe aur Brahmano ki samman bani rahe isliye Yudhishthir ji dyut khelne keliye majburi me taiyyar hue varna ve to khelne se mana karke chale ja rahe the dyut shuru hone se pehle hi...
Praja ekta ki raksha keliye dyut khele jisme shuru me hi praja sampatti daav lagai gai jo unhe bhi lagani padi aur praja ke adhikaro ke raksha keliye apne bhaiyo khudko daav pe lagake haare aur vahan bhi uthke jaane lage tab Shakuni prastav diya ki Draupadi saubhagya hai un pancho ki to Draupadi ko daav pe lagake apna haara hua praja ke sampatti ko wapas jeet le jispe Yudhishthir ji sakuchatey hue maane..
Tab tak kisi Pandav ka apman nahi hua tha haare baad bhi to unhe kaise pata hoga ki Draupadi ka apman hoga? Fir bhi jab Duryodhan Draupadi ko bulane laga tab sabse pehle Yudhishthir ji hi Duryodhan ke mann ka bhaav samjhe aur apne kareebi doot ko Draupadi ki raksha keliye bheje... Ye hai poori baat, Ami Ganatra ko aadhi baat nahi kehni chahiye thi aur khudse aaklan nahi lagana chahiye tha ki dyut sab khelte the isliye khelne gaye kyonki Yudhishthir ji yuddh taalne keliye apman se bache isliye Hastinapur gaye aur praja ekta ke raksha keliye praja sampatti daav lagaye jiske raksha keliye kutumb ko daav pe lagaye jo ek Dharmraaj shreshth Raja ka gunn hai khudse upar praja ki sochna.. is poore sach ko pata nahi kyo Ami Ganatra bolti hi nahi hai jaisa saare Mahabharat grantho me spasht hai
Ami ji aapka giyan studies vivechna adbhut hai. Sabhi ko mahabharat padhna samjhna sambhav nahi hai.aapne sanchhipt mai sabhi chariter ki viyakhiya ki hai.jisse ham inke bare mai kafee kuchh samajh paa rahen hain.
Aapka koti koti Dhanyabad Dhanyabad Dhanyabad Dhanyabad Dhanyabad
One more addition to the might of Arjuna- Arjuna obliterated 7 akshohini kaurav sena in a single day, killed karna’s son in front of him while searching for Jaydratha on 14th day of war after Abhimanu’s death , which no other warrior able to do, He was the most powerful warrior only equivalent to Bhishma.
Great insight to hear !! Respect from Australia 🇦🇺
Awesome lady...i really salute her knowledge about the Mahabharat and Ramayan. Amiji...pranaam from Holland!
Yes really
May her books reach the hindi speaking people also and help them correct all the misinformation we been told for ages.
अमी जी को कोटी कोटी प्रणाम ।सत्य को सामने लाने के लिए ।सभी का चरित्र बहुत सुंदरता से बताया है ।नमन अमी जी आप को।
first ever podcast i watched in one flow,bus aisa lag raha tha sunte jao sunte jao
eagerly waiting for lord krishna discussion with ami mam
Bhai bahut bahut shukriya aapka is broadcast ke liye
Iski vajah se bahut chijen meri Jo thi Mahabharat ke bare mein do chijon clear hogi
Jay Shri Ram 🙏🙏
I am have watched amiji in a lot videos, but this video was one of them which I am going to remember. You asked a lot a questions which were not common. Thanks a lot for that. ❤❤❤
So nice of you ❤️😍🙏
Koti koti Dhanyavad aap dono ko for enlightening us with true knowledge and facts. I have been following Ami ji since her first podcast on any platform.
Worth watching❤
Hare Krishna 🙏
Jai shree Ram 🙏
Love this session.....see to see Amiji again....
Pleased to see you back sourab bhai...
So nice.. great improvement bhai.. we all are your family.. if we are advicing for improvements.. most of us.. want to see your growth.. this is for your good.. dont take it as criticism..😊😊😊😊😊😊
bilkul sahi kaha apne....
Very intelligent and polite lady. Thanks for this Podcast
One more podcast with Ami Ganatra ji about mahabharat.....
❤❤
Thank you 🙏🙏
I had no idea I was so ignorent regarding mahabharat. Love this podcast please make more like this ❤❤❤
Best knowledgeable podcast
Please keep making more of these podcasts!! Astonishing to hear all of this ❤❤❤❤
कर्ण : मैं सूत पुत्र हूँ |
अर्जुन : तो क्या हुआ?
कर्ण : मुझे कम मत समझो |
अर्जुन : किसने कम समझा हैं?
कर्ण : मैने खुदने ये उपहार स्वयं को दिया हैं | पर तुम मुझे सूतपुत्र मत बुलाना |
अर्जुन : पर बोला किसने हैं?
भीम : अर्जुन, जाने दो उसे.. पागल हैं वो |
दुर्योधन : (इसे दोस्त बना लेता हूँ ) ए सूतपुत्र कर्ण, इधर आओ |
कर्ण : हां बताओ |
दुर्योधन : दोस्त बनोगे?
कर्ण : पर मैं तो सूतपुत्र हूँ |
दुर्योधन : हां पर क्या दोस्त बनोगे?
कर्ण : हां!! चलो पांडव को जलाये |
😂 Bhai itna sach nhi bolna tha
Mahanayak Arjuna my inspiration 🙏🙏🙏🙏
Her knowledge of shastras is very deep.
Best of luck Saurabh bhai💐💐💐
Absolutely fantastic video ❤❤
बड़े - बड़े लोग यह सब समझा नहीं पाते जो इस छोटे से प्रसारण में आपने समझाने का प्रयास किया बहुत अच्छा लगा धन्यवाद्
Amazing PODCAST...Congratulation to AMI JI and SOURAV JI......
🙏Aap dono ko Mera Pranam, Bhaut hi Sundaar aur Gyaan Vardhak Podcast Raha ye, Ami Ji Hamesha Nishpakshak Hokar Hamara ITIHAS Hamare Samne Rakhte hai Ye Bhaut hi Sundaar Anubhav Hota Hai Hamesha.
I am so happy to see you growing....Bhagwan kare aap aise hi aage badte raho
Thanks for giving true knowledge
Great podcast 🔥 big fan of ami ji❤
"He grasped his sharp sword and began to cut up his entire body. On seeing Karna cut up his own body, the gods, humans, danavas and masses of siddhas began to roar, because despite the pain, there were no distortions on his face. Celestial drums were sounded and divine flowers were showered down from above, at the sight of Karna, the brave man, smiling repeatedly as he cut up his own body with the sword. Having sliced off the divine armour from his body, while it was still wet, he gave it to Vasava."
Kundala Aharana Parva Chapter 591 BORI CE
1:08:53 Ami ji kavach kundal of Karn were not external attachments but part of his body like an organ so while putting it off he must have felt the same pain as one can imagine while cutting off his chest that too in living state we can't even imagine the loss of blood aur ap keh rahi hai ki wo thora sa weak ho gaya hoga😂
Bro vo sirf pandavon ki taraf se mahabharat padhti hai baaki kuch ni yudhishthir ka daw pe lagane ko bhi vo justify krta hai😅😅 matlab aise karm ko kaun justify krta hai yar😢
Ami ji, has no chill 😂 destroying all fake narratives one by one.
Thanks 👍
Jai Sri Radhe Krishna. Jai Sita Ram.
I love this episode 🙏
Please do Podcast on Ashwatthama with Ami Ganatra
Interesting perspective given on Mahabharat, it is eye opening, a lot of people try to glorify Karna but actually he is one of the villains of Mahabharat.
Chl htt be
Bahot mahine k bad apko dekh rahu best of luck bhai❤
bahut axa, ati saral😊🎉
Karna was 50% asura the rebirth of dambhudbhav and 50% sun's part...that is why he had both qualities...😊
इसे कहते है ज्ञान
Ek full episode on Dharmraj Yudhisthir please. We want to know the decision taken by him. People must know in detail, how he lost Draupdi and brothers. What were the hurdles he came across, while establishing dharm.
Sir , podcast aacha he , par channel Logo change karo!
Aap kuch accha sa suggest kar do 😊
Logo is good, kya useless suggestion hai yar
Logo Change karna chahiye, baki podcast aachha he
@@Banjara_k189 I think Similar To Gyan jara hatke channel Should be Look Batter 🤔
Agree 💯
Love from Nepal ❤
1 Akshohini = 218700 (It is sum of 21870 Rath, 21870 Hathi, 109350 Sainik, 65610 Ghoda)
Ghoda nahi wo cavalry hota hai aur sainik nahi Infantry aur padatik bolte hai
Worth ❤❤❤❤❤❤❤ it
Best podcast he asked those questions which arise in my mind too
Dharmaraj went to swarg with his body he did not "DIE".. Refer Mahaprasthanika Parva second chapter initial shloka from Vyasa "Jaya"
Duryodhana was embodiment of Kali(Yuga) and he was always under the influence of Kali, which is also mentioned in Vyasa "Jaya".. I wonder how this point was missed during this talk!!
Perhaps I am misunderstanding the gravity of the dice game chaupar in their times, but clearly this is a lesson to learn for future generations. So it follows that Yudhishthira ji had done some wrong there. I don't think we are meant to see any character within the (hi)story of Mahabharat as one with no faults, even the great dharmaraja Yudhishthira. There is only one exception - Shri Krishna. Otherwise, all other characters made mistakes; after all, they were human.
Regarding Yudhishthira attaining Swarg after his death, it's pertinent to understand the basics of karma siddhant. Your karma registry/storage is essentially like a balance, where you attain positive reactions for your positive actions, negative reactions for your negative actions, and steps toward ultimate salvation for your neutral (or amãyik) actions. Neutral actions are those that are performed with no bondages of this world, and are done with the pure intention of pleasing God (and nothing else). Neutral actions (and therefore a neutral balance) are the only means of escaping the cycle of births and deaths. At a basic level, only strive for neutral actions, and at the least positive actions. Just some wisdom attained from scriptures, mandirs, satsang, and gurus.
sending love from Kathmandu Nepal
Bhaiya plz ye comment padhiye, ye poora Mahabharat granth se bata rahi dyut sabha pe jis vajah se Yudhishthir ji DharmRaaj kehlaaye dyut ke baad bhi :
1:39:53 Yudhishthir ji dyut khelne keliye nahi gaye the balki unhe Vedvyas ji ki bhavishyavaani yaad aai ki Pandav Kaurav me mahayuddh hoga jo na ho isliye ve prastav ko thukrake Kauravo ka apman karna thik nahi samjhe isliye gaye.. aur Yudhishthir ji dyut sabha me jaake bhi baar baar dyut ko adharm aur paap kahe Dhritrashtra aur sabhi rajao ko samjhane ka prayas kiye, ye bhi kahe ki unhe khelna hi nahi aata jispe Shakuni se lambi debate chali Yudhishthir ji ki jahan Shakuni pucha ki dyut ko adharm kyo keh rahe jispe Yudhishthir ji kehte hai ki shathta ka prayog hota hai isme aur shathta se sampatti rajya jeetna Kshatriya ko shobha nahi deta aur isse vinaash bhi hota hai isliye dyut me shathta hai isliye dyut adharm hai aur ispe Shakuni kehne laga ki Shathta ka prayog to Brahman bhi karte hai shaastrarth me ityadi..
Shakuni ke baat ko agar galat kehte to Yudhishthir ji ka tark jhutha aur ve swayam avishwas ke paatr hai siddh hojata aur unki baat jhuthi nahi thi.. Shakuni ke tark ko sahi kehte ya vahan se chale jate maun rehke to bhi Shakuni ka Brahmano pe aarop sahi sabit hota jisse samaaj me phoot padta, praja me ekta bani rahe aur Brahmano ki samman bani rahe isliye Yudhishthir ji dyut khelne keliye majburi me taiyyar hue varna ve to khelne se mana karke chale ja rahe the dyut shuru hone se pehle hi...
Praja ekta ki raksha keliye dyut khele jisme shuru me hi praja sampatti daav lagai gai jo unhe bhi lagani padi aur praja ke adhikaro ke raksha keliye apne bhaiyo khudko daav pe lagake haare aur vahan bhi uthke jaane lage tab Shakuni prastav diya ki Draupadi saubhagya hai un pancho ki to Draupadi ko daav pe lagake apna haara hua praja ke sampatti ko wapas jeet le jispe Yudhishthir ji sakuchatey hue maane..
Tab tak kisi Pandav ka apman nahi hua tha haare baad bhi to unhe kaise pata hoga ki Draupadi ka apman hoga? Fir bhi jab Duryodhan Draupadi ko bulane laga tab sabse pehle Yudhishthir ji hi Duryodhan ke mann ka bhaav samjhe aur apne kareebi doot ko Draupadi ki raksha keliye bheje... Ye hai poori baat, Ami Ganatra ko aadhi baat nahi kehni chahiye thi aur khudse aaklan nahi lagana chahiye tha ki dyut sab khelte the isliye khelne gaye kyonki Yudhishthir ji yuddh taalne keliye apman se bache isliye Hastinapur gaye aur praja ekta ke raksha keliye praja sampatti daav lagaye jiske raksha keliye kutumb ko daav pe lagaye jo ek Dharmraaj shreshth Raja ka gunn hai khudse upar praja ki sochna.. is poore sach ko pata nahi kyo Ami Ganatra bolti hi nahi hai jaisa saare Mahabharat grantho me spasht hai
Awsome informational podcast
Really Great ❤ Thanks for information.
Proud of you sourav bhai .... best podcast
Dharma ka definition is - doing the right thing! Righteousness is exactly the meaning of Dharma.
Hindu/hindutva is based on Geeta and is all about doing the right thing all the time hence why Hindu is the ONLY dharma which is progressive and accommodative dharma on earth. Any human is Hindu if they follow the path of righteousness!
Wah bhai sahb kya hi podcast bnaya h bhut bhut dhanywad
Best wishes
Welcome back brother 😁😊
Supper jankari di aap dono ko bahut bahut sadhuwad
I am in hastinapur right now
karna is just like PR merchant JUST like RONALDO,while ARJUN is like MESSI who is simply best
Thanks for working on suggestions
Wow great broadcast ❤ well done
हमारे इतिहास की बहोत सारी मूल प्रते विधर्मियो ने जला दी थी मगर कई लोगो ने उनको कंठस्थ किया हुवा था बाद में जब समय अनुकूल हूवा तो उन्होंने दुबारा लिखने का प्रयास किया और उसमे सूरदास जी की वो चौपाई काम कर गई (जाकी रही भावना जैसी) और अपने मन से जो भी जोड़ना चाहा वह जोड़ दिया इससे भ्रांतियां उत्पन हुई
need more like this
Amazing podcast👌👌👌😍
Maa Draupdi, Yagya se janmi Yagyaseni thi. Aur agni ko bandha nahi ja sakta. She was tigress
Wow.. Good to see u here on podcast.. 😅
Awesome pls maintain this purity always
need more content like this
Time worth podcasts, keep it
Please more part of Mahabharat
Bahut kuch literally bahut kuch sikhne ko mila......thank you ❤ and keep doing
Fantastic work sir
1)Agar karn vese bhi harne wala tha to kavach kundal q liye ?
2) karn ne apne jivan mai kitne ladai ladi and kosne jiti
3) bhishma ne kitni ladai ladi life mai kya unko Ajinkya Dhanudhar kehte the
4) is arjun or bhishma was equal to Atimaharathi?
5) kya mata gandhari ne apne aakh khol ke aapne tap se duryodhan ko kavach diya tha?
Great job to invite Ami ji on your podcast!!
Karna actual villian he ye baat kis kis keliye shocking he
That's a fact .
Her book Mahabharat Unravelled is amazing.. I have read in Hindi...
Aapke postcast achche hai. Ek suggestion, urdu ka prayog kam Kiya kijiye like itminan etc Khas karake postcast ke topics ke sath woh sunane mein achche nahi lagate
You told Uttar Kumar was child but he was elder as Arjun
Ami ji is best
Moral of the story ap sabhi ko vedvyas Rachit, mahabharat ko khud padhna chahiye kisi tv serial pe bharosha nhi karna h
1:08:42 Ami ji ap esa kese keh sakti 😅 hain jab Shree Krishna ne khud bola hain ki Karn Kurukshetra yudh mein invincible ho jata if he had his kavach kundal
"It is through good fortune that his earrings have been robbed. It is through good fortune that the invincible spear has been used upon Ghatotkacha. Had he possessed the armour and had he possessed the earrings, the powerful Karna would have been able to defeat everyone in the three worlds, even the immortals. Vasava, Kubera, Varuna, lord of the waters, and Yama would not have ventured against Karna in an encounter. Had that bull among men possessed those, you with your Gandiva and I with my sudarshana chakra would not have had the capacity to defeat him in a battle."
Drona Vadha Parva BORI CE
Here he says that not even the gods could have ventured against Karna with his kavach and kundal
Dude Sri Krishna ne kha ki wo khud bhi karn ko kawach rhte nhi maar skte apne sudarshan se
Pr tumhi socho kya ye possible h
Krishna ne geeta me khud kha h ki duniya me aisa kuch bhi nhi ho jo main nhi kr skta
Krishna ne yha pr arjun ko morale boost krne k liye kha tha
Tu. Agr pura ch pdhe hoge to pta hoga ki ye scene just ghatotkach karne k baad ka h
Jb ghatotkach mare tb krishna hasne lage nachne lage tb arjun aur pandav ne puchha ki wo unke putra k mrne pr naach kyun rhe h tb unhone aisa bola
Devon k liye impossible tha ye maan skta hu pr krishn k liye no way
Aur to aur arjun k paas pashupatastra tha jo ki amrit piye hue dev tk ko maar skta h khud shiv ji ne bola tha ki iske parhar se koi nhi bch skta to fir amrit se bane kawach ki kya majal
@@stranger8893 Bro yahi to galatfemi hain serial dekh dekh ke hamara itna one sided narrative ban jata hain ki ham sach ko nahi jan pate
According to BORI CE and KMG Karn also possesed Pashupatastra as Bhagwan Parshuram was student of Mahadev himself who gave him everything he possessed which Bhagwan Parshuram later gave it to Karn and Bhagwan Shiv said to Arjun that no man possesd Pashupata but that does not include Bhagwan Parshuram because he was an avatar of Narayan
"Rishi bhargava imparted all his knowledge of dhanurveda to the great souled karna ,tiger among the men , having been extremely pleased with him .O king ! Had karna not been a deserving person ,the descandent of the bhrigu lineage would not have given him those celestial weapons"
When Lord Krishna says to Arjun
"I think, O bull among men, that Pandu's son Yudhishthira is dead. Yonder Karna urges forward the mighty car-warriors of the Dhartarashtras towards the son of Pritha with the weapons called Sthunakarna, Indrasjaha and Pasupata, and with clubs and other weapons."
Karna Parva Section 60
Here even Shree Krishna says Karn possessed Pashupatastra
Not only Pashupatastra Karn possessed every type of celestial weapon from Vaishnavastra (mentioned in Bhramand Vaivarta Puran) to Bhramashirastra,Brahma Dand and perhaps even Bhramandastra as it is mentioned in Mahabharat that he had complete knowledge about Bhrama weapons and we can also see that in Harivamsa where it is clearly mentioned Karn possessed Pashupatastra
" O tiger o sakra,o king! Had Karna not been a deserving person, the descendant of the Bhrigu lineage would not have given him those celestial weapons The very terrible missile of all missiles called ‘Daṇḍa’, the fierce deadly disc, another missile called āgney-chakra, the great missile of the grandsire-the great and fearful missile fashioned in the three worlds, the Aśani missile, the two Aśani missiles-dry and wet, terrible and fearful spear, skeleton (used as a missile), pestle, the missile called ‘Brahmaśiras’, the missile known as ‘Brahmāstra’, the missile called ‘bhaŕgavaśtra’ (i.e. of Rama), ‘Aindrāstra’ (of Indra), ‘Āgneyāstra’ (i.e. of Agni) and ‘Śaisirāstra’ (i.e. of the winter, i.e. causing cold), ‘Vāyavyāstra’ (i.e. of Vāyu), ‘Mathana’ (i.e. destructive), ‘Kapāla’ (skull) that was (always) obedient, a powerful missile never repulsed, a missile named ‘Krauñca’, ‘Mohana’ (deluding), ‘Śoṣaṇa’ (drying up), ‘Santapana’ (tormenting) and ‘Vilapana’ (causing to weep), ‘Kampana’ (causing to tremble), ‘Śāntana’ (making dull), the great missile that would obstruct (the movements), fatal mallet, the very powerful tormenting missile that could not be stumbled, the destructive, deluding and excellent missile having (the power of causing) illusion, the missile called ‘Gandharvāstra’ dear to him, the best missile called ‘Varuṇāstra’ causing sleep and destruction, the missile called ‘Pāśupata’, the scope of which was never resisted.
Shree Krishna said that even Indra cannot defeat Karn while he has weapon in hands leave alone Kavach Kundal so he said to Arjun to kill him weaponless while his chariot wheel sinks into ground
"When his car-wheels will sink in the earth, availing thyself of that opportunity, thou shouldst slay him in that distressful situation. I will make thee a sign beforehand. Warned by it, thou shouldst act. The vanquisher of Vala himself, that foremost of heroes, wielding his thunder, is incapable of slaying the invincible Karna while the latter stands weapon in hand.”
Drona Parva Section 180
And after the war Shree Krishna himself admitted that if Drona,Bhisma and Karna were not killed by unfair means nobody would be able to defeat and kill them
so even without Kavach and Kundal Karn was clear as daylight SUPERIOR to Arjun and Sudarshan Chakra cannot pierce through Kavach due to the respect of Shree Krishna towards the boon of Suryadev at the time of birth of Karna.
Bohut accha
Awesome saurabh ji
JAI SHRI KRISHNA
Heyyyyy bhai is back ❤
Ami Ganatra ji you are too good! Thanks for bringing the hidden truth
Ami Ganatra, the best
Bhai background ko toda simple rakho.. Bahot jayda items rakh diye h apne background me..
This is quite partial and lets think logically. 1. Blame on karan that he ran away during ghandarwa attack I think it was wise as both karna and Duryodhana were intoxicated so simply any person cannot fight if he is drunk he better to leave and come back once normal and this happens in all army strategies all the time armies retreat at certain point to reinforce better in other position or comeback. 2. Indra himself gave him weapon else it would have been disgraced as god so Karna asked in exchange correct but than your point got invalid that he did not think about Duryodhana also his loyalty was to fight for Duryodhana it doesn't mean he leave all his other dharma. 3. Caste was there always even if you look Ramayan ram eat fruits from shrudra lady and it was way before Mahabharata kal. Why Krishna tried to convince Karna when for Dharma he didn't even try to convince his own son Sambh Krishan tried to stop war before all the doors were closed and also to understand if he was mean he would have never gave his shield as he clearly know no weapon was kill him but he was knowing even after the shield he is at least equal to Arjuna if not better. Bhisma clearly told he cannot participate in the war so how he can be blamed if army chief don't want him and also he knows it is impossible to defeat Bhisma no one expected the tricks by Krishna. Only Shakuni points I agree also as Trunk reference for karna it can also be thought as tree strongest part is its trunk so maybe it is referred that karna is the strongest part of Duryodhana power I agree only with Shakuni parts in this video. Imagine a war is going on and you are talking it is so simple to change the chariot maybe all chariots destroy in the war and it was meant by destiny that karna act to take out chariot also Bhisma told Parshuram also to come on chariot if he want to fight the war as it is unequal it is common that anyone on better height has more chance
I love The way she use word kada chit in her chat ❤
Sir main channel pr video kyun nhi dikh rehe ??? Maine aaj hi chek kiya,, kisiko koi idea hain ky ?? 👇
Jay shree ram
1:07:50 Ami ji puri bat to batayie ki Bhisma ji ne esa kyu kaha ya ki sirf wohi batayingi jo apke narrative ko satisfy kare😅
"You are a Kounteya. You are not Radheya. I have known this from Narada and from Krishna Dvaipayana and Keshava. There is no doubt about this. O son! I do not hate you. I am telling you this truthfully. I have spoken harsh words towards you for the sake of reducing your energy. It is my view that you hated the Pandavas without any reason. O descendant of the sun! That is the reason I have spoken many harsh words to you. I know your valour in battle and that the enemy cannot withstand you. I know your devotion towards brahmanas, your valour and your supreme attachment to generosity. There is no man like you and you are like an immortal. I spoke harsh words towards you to prevent dissension in the lineage."
Bhisma Vadh Parva BORI CE
Bhisma said deliberately these words to deliberately stop Karna from going to battle as he knew Karna was the first born of Kunti and elder brother of Pandavas
Assam old name was Pragjyotishpur during Mahabharata. The king of Pragjyotishpur was Bhagdutta son of Narakasur also son of King Janak (father of Sita ji). Bhagdutta was very good friend of Duryadhan, he was very well known yoddha on Elephant. Pragjyotishpur was in the same place now where Assam is situated. There're so many evidence here in Assam...
@@KirtanDeka-xs2wy Not true. Assam old name is pragyajyotishpur but it is not the same of mahabharata. Mahabharata pragjyotisha was north of Indraprastha (delhi). Arjun when starts his digvijaya first kingdom he fought is bhagadatta. So it tells that bhagadatta kingdom was near to delhi . Most probably a part of modern punjab was pragjyotisha
Good to see you back bro😊 great video 👍
1:10:35 O bhai kya keh rahe hain ap😅 kavach kundal dan sandhi prastav ke pehle ka prakkran hain before the war was officially declared at the end time of exile of Pandavas(Vaan Parva) isliye Duryodhan ne war declare kiya knowing Karna is devoid of kavach and kundal aur ap vachan nibhane ko galat keh rahe hain itna to one sided narrative mat dijiye
Shakuni ke bare mai aj kucha nya sunane ko mila ❤
Thanks bhai really highly knowledgeable content with a great personality. If possible please cover a sort regarding eklavya also. Please. Thanks madam.