Відео

@SaiyadNizamuddinAhmad You may not have heard of Max Igan but he is an prominent Australian speaker in the truth movement. He's been speaking out for Palestine since 2014 and has many videos revealing Israel's atrocities in this genocide. You should do a collab interview sometime. Max's homepage: thecrowhouse.com/home.html

The Israeli's aren't even Hebrews, they are Ashkenazi Jews who trace back to Europe (mainly Bavaria and Bohemia), and then to Khazaria. The Khazarians were known for preying upon travellers and all manner of crimes and degeneracies.

Excellent, thank you.

Hi there. Thanks for the video. One quick question regarding "ABJAD" is: How to calculate the abjad number for the English words? As an example, for a city name like "Brisbane" how do we calculate the Abjad. In this case, it can be written in Arabic, but it may be written in different ways ... بریزبن بریزبین thanks for your reply in advance.

What is the 'Initiation' in the Islamic paradigm called? Genuine question.. I really don't know.

Ibn Sina, the renowned philosopher and physician, was an Ismaili Muslim, a fact that has been often overlooked or obscured in historical accounts. Despite his prominent role in the development of Islamic philosophy and science, Ibn Sina's religious affiliation remains a matter of debate among scholars. However, a closer examination of his life and works reveals that he was indeed an Ismaili, and that he practiced "Taqiya" (dissimulation) to conceal his true identity in a time of political and religious persecution. Born in Afshana, near Bukhara, in 980 CE, Ibn Sina was exposed to Ismaili teachings from an early age, as his father, Abdullah, was an Ismaili convert. This exposure had a profound impact on Ibn Sina's intellectual and spiritual development, shaping his approach to philosophy and his understanding of the nature of reality. However, as an Ismaili living in a predominantly Sunni society, Ibn Sina was forced to conceal his true beliefs and affiliations, lest he face persecution and ridicule. The reason for hiding his Ismaili identity was the political and religious climate of the time. The Sunni Abbasid Caliphate, which ruled much of the Islamic world, viewed Ismailism as a heretical sect and actively persecuted its adherents. In this context, Ibn Sina's Ismaili beliefs and affiliations made him a target for persecution and discrimination. To avoid this fate, Ibn Sina employed the doctrine of Taqiya, a practice condoned by the Ismaili Imam, whereby one conceals one's true beliefs and identity to avoid harm or persecution. Through Taqiya, Ibn Sina was able to present himself as a Sunni Muslim, while secretly maintaining his Ismaili beliefs and affiliations. This duplicity allowed him to move freely in intellectual and political circles, earning the respect and admiration of his contemporaries, while also protecting himself from those who would seek to harm him. Proof of Ibn Sina's Ismaili affiliations can be found in his philosophical works, which betray a distinctly Ismaili worldview. For example, in his magnum opus, "The Book of Healing," Ibn Sina espouses a metaphysics that is fundamentally at odds with Sunni theology. He posits the existence of a hierarchical cosmos, with the Imam at the apex, and a system of divine guidance that is mediated through the Imam's teachings. This is a quintessentially Ismaili conception of the universe, and one that is starkly at odds with the more egalitarian and scripturalist approach of Sunni Islam. Moreover, Ibn Sina's emphasis on the importance of reason and intellect, as well as his belief in the authority of the Imam, are all hallmarks of Ismaili thought. His use of Ismaili symbolism and imagery, such as the frequent invocation of the "Qaim" (the awaited Imam), further reinforces the notion that Ibn Sina was an Ismaili. Furthermore, Ibn Sina's connections to other Ismaili scholars and intellectuals, such as his mentor, Abu Abdallah al-Nasafi, and his association with the Ismaili court of the Fatimid Caliph, al-Hakim bi-Amr Allah, demonstrate his deep roots in the Ismaili community. His philosophical works, far from being the product of a Sunni thinker, are in fact a testament to the intellectual and spiritual vitality of Ismaili thought in the medieval period. Through his use of Taqiya, Ibn Sina was able to navigate the treacherous waters of religious and political persecution, leaving behind a legacy of intellectual and scientific achievements that continue to inspire and influence scholars to this day. His story serves as a testament to the power of ideas and the enduring spirit of those who seek to understand and connect with the divine, even in the face of adversity and oppression. In addition, Ibn Sina's philosophical works contain numerous references to Ismaili concepts and themes, such as the importance of the Imam's guidance, the role of reason in understanding the divine, and the hierarchical nature of the cosmos. For example, in his "Kitab al-Najat" (The Book of Salvation), Ibn Sina writes extensively on the role of the Imam in guiding humanity towards spiritual enlightenment, a quintessentially Ismaili concept. Similarly, his "Risalah al-Arba'iniyah" (The Forty Treatises) contains numerous references to Ismaili symbolism and imagery, such as the use of the "Qaim" and the "Mahdi" (the guided one). These references, far from being mere rhetorical flourishes, demonstrate Ibn Sina's deep commitment to Ismaili thought and his desire to convey Ismaili concepts and ideas to his readers. In conclusion, Ibn Sina's Ismaili affiliations are evident in his philosophical works, which betray a distinctly Ismaili worldview. His use of Taqiya allowed him to conceal his true identity and move freely in intellectual and political circles

i’m just reading ‘Creative Imagination in the Sufism of Ibn Arabi’. Good to hear this broad overview of Corbin’s opus. Thanks!

Thank you for much to ponder. I had never heard of Ibn Sina before a few days ago and I now feel I have a pretty good understanding of their argument for the existence of the divine.

So where can I find the full video?

It's now 2024 and Pluto has entered Aquarius. Things are changing…

In trying to understand religious language better, an idea by Claude Levi-Strauss has been useful to me. He states that myths are not trying to explain the sensible world through supernatural means, but rather that they USE the physical world as a language to discover and establish connections of a more abstract nature. I thought that fitted neatly with some of the themes you covered (astrology, numbers as qualities, etc.). It also dispels the naive modern conception of religion as a mere primitive and superstitious method of science, which is in my opinion the source of so much of the contempt for it. Thank you so much for the great lectures. I stumbled upon them at the exact right time, as I'm going from Jung to Evola by way of Ellul.

Great content and beautifully presented thanks for the upload Melbourne Australia

وبأبیات حافظ إبراهیم الذی یسمی شاعر النیل و الشعب یجدد تلكم الجنايات المنسية (لاها الله لا تنسى مع الأبد) و هو يعدها ثناء على السلف، ويرفع عقيرته بعد مضي قرون على تلكم المعرات، ويتبهج ويتبجح بقوله في القصيدة (العمرية) تحت عنوان: عمر وعلي: وقولة لعلي قالها عمر * أكرم بسامعها أعظم بملقيها : حرقت دارك لا أبقي عليك بها * إن لم تبايع وبنت المصطفى فيها ما كان غير أبي حفص يفوه بها * أمام فارس عدنان وحاميها ماذا أقول بعد ما تحتفل الأمة المصرية في حفلة جامعة في أوائل سنة 1918 بإنشاد هذه القصيدة العمرية التي تتضمن ما ذكر من الأبيات؟ وتنشرها الجرائد في أرجاء العالم، ويأتي رجال مصر نظراء أحمد أمين. وأحمد الزين. وإبراهيم الأبياري و علي جارم. وعلي أمين وخليل مطران ومصطفى الدمياطي بك وغيرهم ويعتنون بنشر ديوان هذا شعره، وبتقدير شاعر هذا شعوره، ويخدشون العواطف في هذه الأزمة في هذا اليوم العصبصب، ويعكرون بهذه النعرات الطائفية صوف السلام الوئام في جامعة الاسلام ويشتتون بها شمل المسلمين، ويحسبون أنهم يحسنون صنعا. وتراهم يجددون طبع ديوان الشاعر وقصيدته العمرية خاصة مرة بعد أخرى ويعلق عليها شارحها الدمياطي قوله في البيت الثاني: المراد أن عليا لا يعصمه عن عمر سكنى بنت المصطفى في هذه الدار. وقال في ص 39 من الشرح: وفي رواية لابن جرير الطبري قال: حدثنا جرير عن مغيرة عن زياد بن كليب قال: أتى عمر بن الخطاب منزل علي وبه طلحة والزبير ورجال من المهاجرين فقال: والله لأحرقن عليكم أو لتخرجن إلى البيعة فخرج عليه الزبير مصلتا بالسيف فسقط السيف من يده فوثبوا عليه فأخذوه. وتراهم بالغوا في الثناء على الشاعر وقصيدته هذه كأنه جاء للأمة بعلم جم، أو رأي صالح جديد، أو أتى لعمر بفضيلة رابية تسر بها الأمة ونبيها المقدس، فبشرى بل بشريان لنبي الأعظم بأن بضعته الصديقة لم تكن لها أي حرمة وكرامة عند من يلهج بهذا القول، ولم يكن سكناها في دار طهر الله أهلها يعصمهم منه ومن حرق الدار عليهم فزه زه بانتخاب هذا شأنه وبخ بخ ببيعة تمت بذلك الإرهاب قضت بتلك الوصمات.

Pl in Urdu.

i think when you mentioned the book its actually the letters between both Guenon and Evola

Muhammed Ali Pasha is not Albanian his Bashi Bozuk soldiers were he is from Kavala Greece and a Turk by Blood as you can read in sources about his father from Anatolia lol

Dr Saiyad I have a question for you if you would be kind enough to answer. It’s simple. Why do you think that there would be a difference in the Vedic system and the Sufi /Muslim system you are using, in terms of the elemental correspondences. Thanks

Salam Alaikum, thank you for this beautiful discussion. I read Sh Abdulhalim Mahmoud's work on guenon and he states very clearly that he eventually met him.

“Ancient Greek problems, requires Ancient Greek solutions.” Seems like Ibn Sina unknowingly adopted Greek Metaphysical assumptions.

Why does he go so hard to support small hats when 1000's of innocents are dying? kids are being killed but lets not be "antisemetic"

Hope you are well, missing your content on the channel and presence on x. Unsure if there is anywhere else i should be following you

Push out more videos on this topic.

Thank you for your outstanding work, is it possible to buy the book?

Why no early muslims did this or documented anything about this practice?

Excellent synopsis of Evola. I’ve spent years submerged in Evolas work. I’ve re-read and worked through so much of his thought and I see you have done Evola great justice in this video. Very insightful. I look forward to learning much from you. My best to you

Thank you professor! I wonder if you would do any sessions on the works of Corbin in the future, especially that his works became an initiatory gateway of Shi'i Esotericism and Sufi metaphysics to the western world..

Having read almost all of Corbins work ,after the initial bedazzlement im not quite sure if his vision is a very authentic representation of Sufism. It seems more like a projection of Nordic/Germanic Arianism onto Indo/Iranian culture , one which had already been heavily Arabicized. Somehow i don't think the Iranian sages viewed the world in the way Corbin seems to make us want to believe they did .Allahualim. Also what do you make of his initiation in to the highest order of freemasonry...there is alot of weirdness around Jung and his ilk that suggest counter initiatory subversion of religious esoterics.? Associating yourself with azizi will not do a lot for your credibility.,

You have shamsul marfi book..?

God protect you for making such a bold video, incredible work

Hi, when is your book on the math for making these coming out for sale. Thanks

Will you do a video on Savitri Devi,Martin Heidegger,Petar Dunov?

hey could you please share a link to the video or the channel of the sufi from pakistan who made the predictions ? thank you

thank you for this, very helpful.

Hello Saiyad Your X account is no where to be found and you haven't posted any video here after this video. Is everything all right? When can we see you again on social media.

I really love your videos! I'm Christian and also really enjoy classical languages/reading in foreign languages, it's great how despite our differing religions we can be united through our mutual love of human culture and ingenuity.

Saiyad Nizamuddin is a remarkable scholar and very enlightening! Listening to him, I instinctly feel that we must pay attention to him and to the religious thinkers he refers to here.

Be honest, do you still like the jews? Or in your heart you expect the Mahdi to kill all of them?

Respect💯

Tbh even as a orthodox Christian i find these videos very interesting and hell even i dont care all that much as long as its coherent than its alright to me.As for the new order well heres the thing we live in the semi ruins of the old order from 1990-today in order for new order to come the old order will have to be destroyed or evolve to the new order

Salaam and Ramadan Mubarak Thank you for your presentation Sayyid.

I would add Jerry Mander to the list. Specially "In Absence of the Sacred".

PLEASE be my teacher

Do you have a new twitter?

So let's stay separated. You keep your traditions, we keep ours.

Where do I add the remainders in the air, water, earth squares