Church History and Theology
Church History and Theology
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CHT | S2E13: Antioch - the Rome of the East
Today we're diving into the story of one of the most influential cities in early Christianity-Antioch. A bustling hub of culture, trade, and power, earning the title "Rome of the East." But it wasn’t just a political giant-by the 1st century AD, Antioch became a crucial center for the spread of Christianity, the very place where believers were first called “Christians” and where Paul and Barnabas set out on their groundbreaking missionary journeys. Plus, we’ll explore the Antiochene School’s lasting legacy on biblical interpretation and theology.
Title: Antioch - the Rome of the East
Date: 4th century BC - 7th century AD
Place: Antioch
Key Figures and Events: Christological Debates, Nestorius, Theodore of Mopsuestia
Documents of Significance: Letters of Ignatius, Canon 6 of Nicea.
Contact: churchhistoryandtheology@proton.me
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Переглядів: 12

Відео

CHT | S2E12: All Christians are Saints
Переглядів 4714 днів тому
Before we go any further into church history, it is important to take a clarifying theology break. Many are those who have seen Saints as a special class of Christians who, through their own personal and practical holiness have attained levels of holiness that other Christians have not. Is this consistent with the teachings either of Christ or the Apostles? No. No it isn't. All Christians are s...
CHT | S2E11: The Jerusalem Council
Переглядів 14728 днів тому
As the Apostles and Elders meet in Jerusalem to discuss a false gospel floating around the Gentile church, they come to a conclusion that has important ramifications for us today. Let's go learn from them! Title: The Jerusalem Council Date: AD 49 Place: Jerusalem Key Figures and Events: Paul, Peter, James, the believing Pharisees, the Apostles, and the Elders. Documents of Significance: Acts 15...
CHT | S2E10: The Church in Ephesus and Its Mystical Culture
Переглядів 117Місяць тому
Ephesus is perhaps one of the more fascinating cities of the ancient world. The magical arts being performed there were arguably second to none and made for a unique beginning of the church there. The first years were not without growing pains as we shall see. Title: The Church in Ephesus and Its Mystical Culture Date: AD 51-56 Place: Ephesus Key Figures and Events: Paul, Priscilla, Aquilla, Ap...
CHT | S2E9: Wolves Will Arise
Переглядів 173Місяць тому
As Paul nears the end of his life and ministry, he warns the church leaders in Ephesus that false teachers (wolves) will arise from even among their own number. In this episode, we look into Paul's presentation to the church in Ephesus about how to identify them, avoid them, and keep watch over yourselves. False teachers wander away from revealed truth, true teachers stand firm. As do all Chris...
CHT | S2E8: Paul - the Apostle to the Gentiles
Переглядів 2,1 тис.2 місяці тому
CHT | S2E8: Paul - the Apostle to the Gentiles No other person outside of Jesus Christ has affected so much of the development and theology of the church than Paul. His writings make up nearly half of the books of the New Testament and his leadership helped found the churches of Asia Minor, Greece, and Rome. He helped align the focus of missions, theology, and gentile relations in the Church of...
CHT | S2E7: The Real Peter - the Apostle to the Jews
Переглядів 1222 місяці тому
Today's episode takes a look into the character and life of the Apostle Peter. Much is made of his ministry that has no home in either Scripture or authentic history, but we will dive into what can be known regarding him and his ministry God gave him. While he is clearly NOT the bishop of Rome or the first pope, what we learn of him is even more impressive: a humble man who has learned through ...
CHT | S2E6 Leadership in the Apostolic Church
Переглядів 853 місяці тому
Today's Episode finds us all throughout the New Testament delving into the question of offices and roles in the leadership structure of the First Church. After that we see what the enduring offices and roles are for the church, including the surprising centrality of the Scriptures in the governing of those in the offices and roles of the church. Title: The Leadership of the Apostolic Church Dat...
CHT | S2E5: The First Deacons - Stephen and Philip
Переглядів 663 місяці тому
In today's episode we join the first Church in Jerusalem about a year after the Resurrection of Christ. The apostles create a new office in the church that has far reaching ramifications for the future. The first two deacons are Stephen and Philip and their stories are part of the expanding infant church as the Holy Spirit spreads the Gospel to the ends of the Earth. Title: The First Deacons - ...
CHT | S2E4 The NT Church is Born
Переглядів 924 місяці тому
Today's episode centers in on the first church from the day of Pentecost onwards. Who was the church made up of? What were its characteristics? Its habits? What a tremendous grace that God has shown us the starting description of His NT people. Buckle up! As the Gospel goes out into the world you will see its adaptability throughout time and space. Title: The NT Church is Born Date: AD 30 or 33...
CHT S2E3: Christ the Head of Church History
Переглядів 1004 місяці тому
Today's episode has us talking about headship and leadership. Both in the Invisible Church and the Visible Church. And wouldn't you know it? God is consistent everywhere He goes. The general idea is this: the only bottleneck of leadership ought to be on Christ; not on any other human or leader. Christ instituted a concept of multifocal leadership for the church: multiple apostles appointing mul...
CHT S2E2 Why Study Church History
Переглядів 1815 місяців тому
Title: Why Study Church History? Date: 1st-21st Century Place: Worldwide Key Figures and Events: Our Brothers and Sisters Documents of Significance: The Bible (as always) Narrative Overview: As we get into the "Why" of the study of church history, we cover how it has affected us already, where God is at work, the tie-ins to ecclesiology and eschatology. In the end, as an extension of Christian ...
CHT S2E1 What is Church History
Переглядів 2625 місяців тому
Title: What is Church History? Date: Creation - Present Day Place: Worldwide Key Figures and Events: God and His People Documents of Significance: The Bible :) Narrative Overview: This introductory episode explores the fundamentals of Church History and Theology. What exactly is Church History? Where does it begin, who is included, and what are its boundaries? We'll delve into these questions, ...

КОМЕНТАРІ

  • @twogirl91
    @twogirl91 15 годин тому

    This video ended, and I wasn't ready! Could have listened easily to another hour. I learned something new tonight. I didn't know this about Antioch!

  • @m.hopkins1466
    @m.hopkins1466 18 днів тому

    Some great info overshadowed by a horrible presenter. So much of this video is noise in the air but selects some excellent perspectives of early church baptism.

  • @JamesBavry
    @JamesBavry 18 днів тому

    I liked the episode, but I would like to make one point. Many of those that believe that their is a connection with baptism and salvation do not claim that the baptismal waters save, but rather it is in baptism that God saves. As you have mentioned before the early Church understood that. It wasn’t until Huldrych Swingli came on the scene did baptism’s connection to salvation get called into question. I would suggest that all Scriptural texts about baptism except one, when taken literal, explicitly state or imply that it is at baptism that we are born again, calling on the name of the Lord, buried and raised with Christ, etc.

  • @macrostrat3gist320
    @macrostrat3gist320 Місяць тому

    Thanks for this breakdown.

  • @TheBatman777
    @TheBatman777 Місяць тому

    I 1000% agree with putting scripture above church traditions. Much of church history after the 1st century is is the introduction of new ideas and traditions that grow as time passed even further away from scripture. Adding and adding and adding new things. Now, this video could have been a lot shorter if you didn’t add in so many long opinions and commentaries. I prefer when you stick to the facts. I also disagreed with several things you said as fact, including adding that the wolves were not saved in the first place. Thats totally just your opinion. It wasn’t said that way in the words Paul wrote.

    • @churchhistoryandtheology
      @churchhistoryandtheology Місяць тому

      I do not hide that I teach this class from my perspective, just like every other teacher. You are more than welcome to disagree. I welcome it. But I also read the words of Paul verbatim and there is no doubt that "wolves" are not Christians. As I do not hold that one can lose salvation, I teach that they were never Christians to begin with. Lord's blessings.

    • @TheBatman777
      @TheBatman777 Місяць тому

      @@churchhistoryandtheology Not saying I disagree with once saved always saved, but Paul doesn’t teach that. His letters to the church (aka the saved) are full of warnings that one can argue reference are warnings about losing your salvation through turning to sin. It’s not specifically addressed either way, so while I respect either side’s opinion, I think a teacher needs to express that it is their opinion, not the Word of God.

    • @churchhistoryandtheology
      @churchhistoryandtheology Місяць тому

      ​@@TheBatman777 So, your opinion is that Paul's letters do not specifically address either once saved always saved or losing salvation. You probably should've stated that that is your opinion about Paul's writings rather than stating it as fact. :)

    • @TheBatman777
      @TheBatman777 Місяць тому

      @@churchhistoryandtheology good one. Then again my opinion that it’s a fact can reasonably be proven true or not true based on anyone providing two verses that outright say it without a shadow of a doubt.

  • @AmberchelAllen
    @AmberchelAllen Місяць тому

    How can the supposed Paul be 10 years younger than if it is assumed Paul was born 5AD?

  • @Nate_Higgins
    @Nate_Higgins Місяць тому

    I like your thinking about multiple denominations not being a problem. I love high church liturgy/tradition, but I can't stand the idea that I belong to the only true Church. I guess that's why I go to an Anglican church and not an Orthadox one. God be with you.

  • @HalLeath
    @HalLeath Місяць тому

    I appreciate your teachings and your humility Now may the God of peace who by the blood of the eternal covenant brought back from the dead the great shepherd of the sheep, our Lord Jesus, equip you with every good thing to do his will, working in us what is pleasing before him through Jesus Christ, to whom be glory forever. Amen. Hebrews 13:20-21

  • @ArchDLuxe
    @ArchDLuxe Місяць тому

    Alot of great stuff here. Very informative. One important mistake I noticed was that you identified circumcision as a rite to become a "God-fearer" (Timestamp 26:23). Cornelius is labeled as a God-fearer in Acts 10:2. If this meant that he had been circumcised, why would Peter have felt any trepidation in going to his house? The very significance of Cornelius's conversion is that he is the first Gentile (uncircumcised) to accept the Gospel as Peter makes reference to in the Jerusalem Council (Acts 15:7). Rather circumcision was seen (and still is today) as a way to move FROM the God-fearer category TO the category of Jewish prostelyte.

    • @churchhistoryandtheology
      @churchhistoryandtheology Місяць тому

      A well-received critique! You are indeed correct, I conflated God-fearer and proselyte. Thanks for the clarity!

    • @churchhistoryandtheology
      @churchhistoryandtheology Місяць тому

      And you are right, that further drives home the significance of Cornelius' conversion and receiving the Holy Spirit in his state as uncircumcised. Very cool. I love the Scriptures!

    • @andrefranklin2311
      @andrefranklin2311 Місяць тому

      I absolutely love how the critique was presented in love and the response in humility. Warms my heart and I pray that as a whole the Body of Christ can be this way. I concur. I live the video and Paul being our Apostle is something that’s not really talked about often. I’ve subscribed 🙏

    • @ArchDLuxe
      @ArchDLuxe Місяць тому

      @@churchhistoryandtheology amen, brother. His word is truly priceless.

  • @AnHebrewChild
    @AnHebrewChild Місяць тому

    See 1 Kings 19:15

  • @BaronReed-rj9rz
    @BaronReed-rj9rz Місяць тому

    Thank you for sharing this with us. I have been living in Christ for 50 years and have seen and even for a short period fallen into some of the satanic potholes of false teachers. 99.9% of those we see on TV, i.e TBN are in fact false teachers living selfish, lavish lifestyles. All they are in fact teaching is how to live a Christian life in the flesh. It's flesh management with a Jesus name tag. I pray that our Lord will soon crush those networks.

  • @LadyAnchor88
    @LadyAnchor88 Місяць тому

    I found you through a Christian meme page on Facebook XD I really look forward to your videos each week. This content is something I've been looking for but I seem to only find church history info from a catholic slant. Thank you for your diligence in teaching the word.

  • @Ststephenstudio
    @Ststephenstudio Місяць тому

    I'm really enjoying this series also! Did I hear you say that you already did the episode about James - the brother of Christ? If not, I'm waiting to hear what your lecture on him may teach me. God bless! Thank you, Pastor.

    • @churchhistoryandtheology
      @churchhistoryandtheology Місяць тому

      @@Ststephenstudio I am including his story into an episode in the near future called "The Acts of the Other Apostles". Soon! Lord's blessings.

    • @Ststephenstudio
      @Ststephenstudio Місяць тому

      @@churchhistoryandtheology Thank you! I'm glad for your repeated emphasis on how the scripture is the highest authority. I've been confused about where to go to be baptized and join a church and I've been afraid of joining anything other than the Orthodox church but have found that - because of where I live - it is impossible to join the "true Church." Thank the Lord for these videos.

  • @twogirl91
    @twogirl91 Місяць тому

    Absolutely loving this series! I look forward to each episode!

  • @emilyolson5624
    @emilyolson5624 2 місяці тому

    What proof is there that Peter was married? I ask after having dealt with the group who tend to place him on a very, very, very high pedestal!

    • @churchhistoryandtheology
      @churchhistoryandtheology 2 місяці тому

      Sure thing, I'll give you two, one from the gospels and one from the epistles: Matthew 8:14-15 is a story about Peter's mother-in-law (wife's mother) being healed of a fever. 1 Corinthians 9:5 is Paul saying, "Do we not have the right to take along a believing wife, as do the other apostles, and the brothers of the Lord and Cephas?" Cephas, here, is one of Peter's names. Hope that helps!

  • @churchhistoryandtheology
    @churchhistoryandtheology 2 місяці тому

    Just a disclaimer. I have been doing some in-depth research on the Manuscript tradition of Ignatius' letters and will be releasing an updated view of Ignatius in the Season 2 lineup. In short, what I presented in this episode (the normal, consensus view) only took into account the two Greek recensions without considering the shortest recension: the Syriac. I have spent many weeks analyzing my own assumptions about Ignatius, which were standard, and have been challenged to consider that his letters are not as dependable a resource on early church history as I had been led to think. I will leave this episode up for the time being but will replace it with a disclaimer and link to the new lesson, if necessary. Always refining. :) Lord's blessings.

  • @emilyolson5624
    @emilyolson5624 2 місяці тому

    I am really excited to have found this series today, and can't wait to sit and watch! And I think they will be SO beneficial for our homeschool! Thank you for the time investment!!

  • @kimdavid4406
    @kimdavid4406 2 місяці тому

    Wow!! I didn't realize he was so young!!!

    • @churchhistoryandtheology
      @churchhistoryandtheology 2 місяці тому

      Indeed! Damascus road was around 25-28 years old. He would've been mid-forties at the Jerusalem Council. About 60 when he was martyred.

    • @kimdavid4406
      @kimdavid4406 2 місяці тому

      @@churchhistoryandtheology Thank you for this teaching! I really enjoyed it! Because he was so educated and then so used of God I had always pictured him in my mind being middle-aged on the road to Damascus. I also never really had put that whole timeline together. Thank you!

    • @churchhistoryandtheology
      @churchhistoryandtheology 2 місяці тому

      @@kimdavid4406 Anytime. :)

  • @benfrank1572
    @benfrank1572 2 місяці тому

    You make a very good point that the DoC was used to establish papal supremacy & political authority in such force that the power continued unchallenged. How Catholics manage to reconcile the ghastly history of the RCC with the Gospel I will never understand.

    • @churchhistoryandtheology
      @churchhistoryandtheology Місяць тому

      99% of them are unaware, in my experience. The other 1% deny the severity of such lies, which is telling.

  • @gianthebaptist
    @gianthebaptist 2 місяці тому

    1:22:30 boomark

  • @churchhistoryandtheology
    @churchhistoryandtheology 3 місяці тому

    Apologies about the audio levels on this one! Will fix it!

  • @JamesBavry
    @JamesBavry 3 місяці тому

    I really appreciate your content. Where are you getting your doctorate from? Listening to your stuff and that of Raymond Ibrahim has me rethinking my graduate studies plan.

    • @churchhistoryandtheology
      @churchhistoryandtheology 3 місяці тому

      I am getting my Doctorate from Evangelical Theological Seminary in Myerstown, PA. They have recently linked up with Kairos. Same school where I completed my MDiv in 2019. What are you looking to study?

    • @JamesBavry
      @JamesBavry 3 місяці тому

      @@churchhistoryandtheologyundecided. Looking at either M. Div or something specifically with Church history with a focus on the Crusades. I’m interested in the intersection of faith and war/just war theory. Something that hits close to home. Currently in the military, approaching retirement. Looking at what is next post-military.

  • @kidikif9523
    @kidikif9523 5 місяців тому

    God bless you brother! I have learned a lot from your old videos and I am so excited for this new journey !

  • @Exodus26.13Pi
    @Exodus26.13Pi 7 місяців тому

    Exodus 26:13 ≈ π Pi was first recorded by Moses in 1440 BC. Josephus the Historian's description of the Tabernacle in 94 AD was inaccurate. This oversight was discovered in 2015 AD. 330 Exodus 26 :7 15 Exodus 26:12 - 1 Exodus 26:13 makes Pi = 314 3.14 = 314 circumference/100 diameter ≈ π ratio (100 cubit court per Exodus 27:9-18) ................................... This exciting news about the Wilderness Tabernacle is similar to the Dead Sea Scrolls and Martin Luther's 95 Theses. ............................. Here’s a brief history of finding π. One Babylonian tablet (1900-1680 BC) indicates a value of 3.125 for π. The Rhind Papyrus (1650 BC) the Egyptians gave the approximate value of 3.1605 for π. Moses recorded Pi (1440 AD) in the Exodus blueprints rediscovered in (2015 AD) 3.141592653 Exodus 26:13 ≈ Pi (500 BC) India's Aryabhata approximation was 62,832/20,000, or 3.1416. Zu Chongzhi (429-501 BC) a Chinese mathematician 3.1415926 - 3.1415927 (250 BC) Archimedes showed that π is between 3.1408 and 3.1429 ........................................... The knowledge of Pi was lost from Exodus near 900 BC. Josephus the Historian in 94 AD did NOT know about Exodus 26:13 makes Pi to properly explain the Tabernacle blueprints. He deferred to the Temple's structure and not Exodus 26-27. Pi is found in the spiral of the double helix in your DNA. Consider King Josiah & the Prophetess Huldah rediscovering the scriptures, right?In short this is a monumental oversight corrected in 2015. This might be difficult to grasp at first. Exodus 26:13 ≈ π

  • @macgrawmarky9654
    @macgrawmarky9654 7 місяців тому

    And what happened to all those who left the protestant church?

  • @macgrawmarky9654
    @macgrawmarky9654 7 місяців тому

    Forgery or not the Catholic Church remains the first and only Church that traces her history directly the St. Peter. The facts are too strong to be contradicted.

    • @churchhistoryandtheology
      @churchhistoryandtheology 6 місяців тому

      "Forgery or not" and "The facts are too strong" do not follow one another. And it is not "Forgery or not" it is undeniably, inexcusably a forgery. This is not debatable.

  • @ric_gatewood
    @ric_gatewood 8 місяців тому

    Many of thier interlectuals were martyard which is why there is not much written in the start of the anabaptist movement.

  • @davidbates3353
    @davidbates3353 9 місяців тому

    This is easily one of my favourite documents in the Early Church. I particularly like the echoes of 1 Peter ("Dear friends, I urge you, as foreigners and exiles, …") and Philippians ("...we hold a citizenship in Heaven").

  • @reniaesaddler8632
    @reniaesaddler8632 10 місяців тому

    I honestly mistook you for a Catholic, Orthodox at best, up til your Church History and Theology podcast episode “Teachers of the Early Church.” It was a bit of a shock, tbh, but not totally, of course. Interesting that for the first few episodes, you states, rightly, that translation shouldn’t matter so much so long as the content is preserved, yet for the Peter passage, translation is only what matters. But which came first, the belief that Jesus couldn’t have meant what he said or that God would have something that a mere translation error/“error” renders two completely different meanings. I think perhaps Jesus meant exactly what he said and any confusion comes from within the heart of the one reading, not from Christ. He’s really not confusing anywhere else, so it’s just not consistent with the person of Christ or God the Father, even. That Peter refers to him as the same as the other apostles is probably exactly why he was given the role of keeping Jesus’ seat warm. Even now, that mindset in no way conflicts with how we each know we are to view one another, from greatest to least, regardless of our level of authority/grace/understanding/ etc. St. Paul reminds us of this. Peter’s unique position doesn’t make him infallible, however. Even today, Papal infallibility doesn’t mean that whatever the Pope says is the truth. Probably more than anyone a Pope will consult with others and if someone else has the right understanding, then he is simply tasked with recognizing that and making it the final word. Jesus has the power to do this and the structure he implemented fits very naturally with our human nature and is most effective for carrying out its mission. Hierarchy fits us, and when its not corrupt, it feels very liberating because we don’t have to always be striving needlessly, we can rest where we are, knowing that it’s God who put is there, not us, and that since we’re all equals, we may actually thrive all the more because we can focus on just being there, doing that, working together most effectively as members of the same body.

    • @churchhistoryandtheology
      @churchhistoryandtheology 6 місяців тому

      I would encourage you to check out my episode dealing with Peter's actual role in the Early Church. He was neither a pope (a concept thoroughly created by Rome in the 5th century and beyond) nor was he a Bishop of Rome. What this means is that even IF the interpretation of "On this rock I build my church" applies to Peter (it doesn't), it can in no way apply to Rome.

  • @asperger77
    @asperger77 10 місяців тому

    Hello and thank you for this video. I got saved in a holiness/conservative church in 1983. I've never heard anyone put my spiritual heritage into a historical perspective like that before. It's fascinating. All the details you mentioned about them are still around today.

  • @AdamTroutt
    @AdamTroutt 11 місяців тому

    I really appreciate these lessons. You have challenged and caused me to look deeper into my own beliefs. Could you do a lesson on how salvation has been taught or understood from the New Testament days to now? You stated at the end of this lesson that we may not know when the moment of salvation happens. Could you go into that further? Thanks!

  • @davidbates3353
    @davidbates3353 11 місяців тому

    I wouldn’t have gone to the referenced passage from Irenaeus for infant baptism. I would pointed out that, as is typical with the fathers, associated “being born again” with baptism and that he speaks about “infants” being born again.

    • @churchhistoryandtheology
      @churchhistoryandtheology 11 місяців тому

      What passage of his writings are you referring to where he refers to infants being born again?

    • @davidbates3353
      @davidbates3353 11 місяців тому

      @@churchhistoryandtheology I'm just listening again to your section on this and maybe it actually is the passage you were referring to. However, I'm not really sure why you think it's invalid: For He came to save all through means of Himself all, I say, who through Him are born again to God, infants, and children, and boys, and youths, and old men - St. Irenaeus of Lyons, Against Heresies 2:22:4 (c. AD 189) He talks about different ages of people being "born again to God" and fragment 34 tells us what he understood by being "born again", namely baptism: "For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord… being spiritually regenerated as newborn babes, even as the Lord has declared: 'Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven'" - St. Irenaeus of Lyons, Fragment #34

    • @churchhistoryandtheology
      @churchhistoryandtheology 11 місяців тому

      Appreciate the response! That does bring an additional piece to the puzzle of Irenaeus' views on the nature and person of those being baptized. While it is inconsistent with every other 2nd century writing, we still have a problem of a single fragmentary reference from Irenaeus, not clearly and not in the same contextual discussion, referring to "born again". An unclear connection, on its own amongst its peers, resting on a fragmentary quote is shaky ground. Though, I imagine if we had more of the context from this fragmentary quote (#34) we might see more fully what he is meaning in context. I'm not saying Irenaeus didn't hold to infant baptism. I'm saying that that is not as solid a case for explicit acceptance as those after him. Hippolytus of Rome and the grandaddy of it all: Cyprian. --- As for it being personally unconvincing to me, a credobaptist, it is so because if that fragmentary quote is truly from Irenaeus, then he is removing Jesus' reference in John 3 from its context and entire point why that Gospel was being written, which John says explicitly in John 20:31 is so that the reader might believe on Jesus and thus have life in His name. That is what John includes Jesus' words in John 3 for. If we are to believe that John 3 is inconsistent with the author's own stated purpose for inclusion: that it would result in the reader's belief and faith in Christ, then Irenaeus would be guilty of what many of us are guilty of: seeing in the Scriptures what we want them to say rather than what they actually say. In short, John 3 has nothing to say about infant baptism. Cheers!

    • @davidbates3353
      @davidbates3353 11 місяців тому

      ​@@churchhistoryandtheology Thanks for doing the episode - I listened to it while clearing up my garden in time for winter :) I did query your use of the word "inconsistent" in the video. Do you mean it's inconsistent in the sense that other works seem to presuppose an adult? I don't find this particularly surprising since the documents are written by adults to adults, the ones who would require instruction and preparation. It seems unnecessarily skeptical to me to wonder what Irenaeus meant by the phrase "born again", particularly given we have the Fragment. But if we do want to question what Ireaneus meant by that term then what's an alternative explanation of what he's saying - in what way are infants born again through Christ? I was a little bit surprised at your assessment of the Fragment's theology. Every time I read the Fathers speak about "being born again" they connect it to baptism, probably in no small part because in the verse immediately after the discussion of being "born again" we read "After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized".

    • @churchhistoryandtheology
      @churchhistoryandtheology 11 місяців тому

      @@davidbates3353 Hope your garden is prepped for a beautiful spring! I say "inconsistent" not because other works seem to presuppose an adult, but because they explicitly express a knowledgeable convert. All of them. What we are discussing are those before Irenaeus (absolutely did not reference infants being baptized) and some after Irenaeus (some absolutely referencing baptism of infants, I gave the classic examples above), and Irenaeus himself whose references are dubious and fragmentary at best. As I said, even if Irenaeus is referencing infant baptism it does not affect the main point I am making: the earliest church knew nothing of the practice. They aren't silent on the issue, they explain baptism clearly and succinctly in both the first and second century as being used for converts only.

  • @kevinseaton3112
    @kevinseaton3112 Рік тому

    I have really enjoyed all 58 history episodes and the Deep Dives! Do you know where I can find an English transcript of the Leipzig debates?

    • @churchhistoryandtheology
      @churchhistoryandtheology Рік тому

      To my knowledge, there is no current english translation of it. But there is a German record. And Google Translate by camera is free. :)

  • @churchhistoryandtheology
    @churchhistoryandtheology Рік тому

    Ooo. I just learned how to do chapters. That is very helpful. :)

  • @thediamondcreeper7566
    @thediamondcreeper7566 Рік тому

    According to God you can't change your sex so transgenderism is therefore objectively wrong and declaring it as wrong is therefore true.

  • @thediamondcreeper7566
    @thediamondcreeper7566 Рік тому

    The real problem is when the postmodernist lens turns on, and attempts to deconstruct the word of God within a Church - This can shipwreck people's faith.

  • @fantasia55
    @fantasia55 Рік тому

    (43.00) Indulgences did not purchase salvation. They reduced time in purgatory.

    • @churchhistoryandtheology
      @churchhistoryandtheology Рік тому

      You are correct that indulgences do not purchase salvation. They only purchase penance in order to return to a state of grace. That is why I did not say that. I said, "purchasing salvation through crusading work." Which is absolutely what was taught. Consider, if you will, Pope Urban II's preaching of the first crusade in 1095, as recorded by Robert the Monk in Historia Iherosolimitana: "'Therefore, take this way in the remission of your sins, assured of the unfading glory of the kingdom of heaven.' This sort of thing which Pope Urban spoke in an urbane manner so united the affections of all who were present that they exclaimed, "God wills! God wills!" The concept of a crusade being an ultimate penance is not debatable. Some argue that maybe it was only for those who die during a crusade (since they would be fully placed in a state of grace through their crusading penance) but many are clear that salvation is secured by merely taking part. So long as you weren't doing it for money.

    • @fantasia55
      @fantasia55 Рік тому

      @@churchhistoryandtheology thoughtful reply

  • @fantasia55
    @fantasia55 Рік тому

    Popes also considered the Reconquista to be a Crusade.

  • @fantasia55
    @fantasia55 Рік тому

    Imagining they paid taxes is quite a leap. What would the government do to a cult today that didn't pay taxes or, probably, obey the law?

  • @fantasia55
    @fantasia55 Рік тому

    (6:57) The term Roman Catholic was invented by Protestants in the 16th century, as an insult.

    • @churchhistoryandtheology
      @churchhistoryandtheology Рік тому

      Well. It is an accurate description. The Bishop of Rome is taught as being over the church universal (catholic). Furthermore, the church itself has acceptably used the term throughout history since. It is no longer pejorative.

    • @fantasia55
      @fantasia55 Рік тому

      @@churchhistoryandtheology Catholics sometimes do accept this pejorative name, but do so out of ignorance. Catholic apologists have begun pushing back against it.

    • @churchhistoryandtheology
      @churchhistoryandtheology Рік тому

      @@fantasia55 Fair enough. That is news to me. Be assured my use of it carries no intended pejorative.

  • @johnrice1943
    @johnrice1943 Рік тому

    The Bible isn't the word of God. The logos, Naam, word, etc is. In the beginning was the word. It's a sound. String theory. The Bible didn't exist before creation. The Word did. The word Is God.

    • @churchhistoryandtheology
      @churchhistoryandtheology Рік тому

      Thanks for your thoughts, Jesus is absolutely the Word of God. And I never claimed the Bible existed before creation. Ephesians 6:17 and Hebrews 4:12 both refer to the Scriptures as the "word of God".

  • @EdAusman-c2e
    @EdAusman-c2e Рік тому

    Thank you so much for your effort. I have been educated, challenged and blessed. Much to think about in relation to our present circumstances in 2023.