Good intentions do not always translate to good deeds! You are not doing good deeds by interpreting the Quran through the mindset of long-dead mythical scholars. Why? Because your intention is good... but you are only successful in MISGUIDING your audience. How was ibn Kathir able to be so specific about the name of the "blind man" and the very moment this surah was revealed? Was ibn Kathir present at that time? How was ibn Kathir able to find all the "minute details?" Furthermore, some of the verses contradict the Sahihs Bukhari/Muslim/Tirmidzhi et al. For example... 80:3 and you may not know ˹O Prophet˺, that he ˹the blind man˺ might purify himself 80:4 or he ˹the blind man˺ be reminded, so the remembrance would benefit him But wait... how is your prophet going to intercede in the Hereafter if he did not know? Also, according to your Hadiths, your prophet knew who is going to Heaven and who is going to Hell, so how come he did not know about the "blind man?" There are many contradictions in the translation & ibn Kathir's interpretation of not only this surah but also in all the 114 surahs. How confident are you that this verse: 80:15 [ بِأَيْدِى سَفَرَةٍ ] means : 80:15 in the hands of scribes (i.e., messenger-angel)??? How do you know that your "messenger-angel" has HANDS? ✋🖐 Here is some advice: Please go study the Quran again but only this time we must use the Quran as its own dictionary. It explains everything in detail. _peace_
"Issa is attributing a self to Allah, claiming that there was a time when Allah did not have knowledge and only became aware of Isa when he was created. Such statements are deceitful as Allah does not lie, and we should trust in that. Upon closer examination, these statements are clearly problematic, especially when considering Allah's nature. By attributing a self to Allah, Isa is making an assertion that cannot be accurate, given that the Quran contains a clear verse: "Every nafs shall taste death." Does Allah taste death? Certainly not, so Allah does not have a nafs. Therefore, it is incorrect for Christian evangelists, Christians, and certain Muslim groups to believe that Allah has a nafs or persona. Allah does not have a self, as a self is created at a specific point in time and then endures. Allah does not have a moment of creation, so we must discard that notion. Allah does not possess a nafs, and attributing one to Him is inaccurate."
الله يجزاكم الخير 🤲 اتمنى أن تزداد عدد المشاهدات اصنع فيديوهات تتحدث فيها عن الإسلام على زمن الرسول صلى الله عليه وسلم
Good intentions do not always translate to good deeds! You are not doing good deeds by interpreting the Quran through the mindset of long-dead mythical scholars. Why? Because your intention is good... but you are only successful in MISGUIDING your audience. How was ibn Kathir able to be so specific about the name of the "blind man" and the very moment this surah was revealed? Was ibn Kathir present at that time? How was ibn Kathir able to find all the "minute details?" Furthermore, some of the verses contradict the Sahihs Bukhari/Muslim/Tirmidzhi et al. For example... 80:3 and you may not know ˹O Prophet˺, that he ˹the blind man˺ might purify himself 80:4 or he ˹the blind man˺ be reminded, so the remembrance would benefit him But wait... how is your prophet going to intercede in the Hereafter if he did not know? Also, according to your Hadiths, your prophet knew who is going to Heaven and who is going to Hell, so how come he did not know about the "blind man?" There are many contradictions in the translation & ibn Kathir's interpretation of not only this surah but also in all the 114 surahs. How confident are you that this verse: 80:15 [ بِأَيْدِى سَفَرَةٍ ] means : 80:15 in the hands of scribes (i.e., messenger-angel)??? How do you know that your "messenger-angel" has HANDS? ✋🖐 Here is some advice: Please go study the Quran again but only this time we must use the Quran as its own dictionary. It explains everything in detail. _peace_
"Issa is attributing a self to Allah, claiming that there was a time when Allah did not have knowledge and only became aware of Isa when he was created. Such statements are deceitful as Allah does not lie, and we should trust in that. Upon closer examination, these statements are clearly problematic, especially when considering Allah's nature. By attributing a self to Allah, Isa is making an assertion that cannot be accurate, given that the Quran contains a clear verse: "Every nafs shall taste death." Does Allah taste death? Certainly not, so Allah does not have a nafs. Therefore, it is incorrect for Christian evangelists, Christians, and certain Muslim groups to believe that Allah has a nafs or persona. Allah does not have a self, as a self is created at a specific point in time and then endures. Allah does not have a moment of creation, so we must discard that notion. Allah does not possess a nafs, and attributing one to Him is inaccurate."
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MashaAllah
جزاک اللہ خیرا کثیرا کثیرا