Відео

You're totally mad Heather. Well done xx

Congratulations hope you enjoyed it well done

Wow, well done Heather ❤️ xXx

So glad You made it. Brilliant x

So brave

First Anglican service I've heard in three weeks. Thank you. Beautiful service.

Thank you 😊

Brilliant music on the organ at the end. Thank you.

Wow ! I loved that exciting piece at the end played by Katinka. Thank you.

Beautiful.

very nice. "Liked"

59:22) He32 is Allah: there is no god but He;33 the Knower of the unseen and the manifest,34 He is the Most Merciful, the Most Compassionate.35 32. These verses explain what kind of God He is, and what are His attributes, Who has sent this Quran to you, Who has placed these responsibilities on you, and before Whom you have to render an account of your deeds in the end. This mention of the divine attributes immediately after the above theme automatically gives man the feeling that he has not to deal with an ordinary being but with Almighty Allah Who has such and such attributes. Here, one should also understand that although in the Quran, the attributes of Allah Almighty have been stated in a unique way, which gives a clear concept of the divine Being, there are two places where the attributes of Allah have been mentioned in a most comprehensive way, in the verse of the Alkursi (Al- Baqarah, Ayat 255) and in these verses of Surah Al-Hashr. 33. That is, He is the One besides Whom none else has the rank, position, attributes and powers of Godhead so that he may be worshiped and served as god. 34. That is, He knows whatever is hidden from the creatures as well as whatever is known and visible to them. Nothing of this universe is unknown to Him. He directly knows whatever has happened in the past, whatever exists at present and whatever will happen in the future. He does not stand in need of any means or medium of knowledge. 35. That is, He alone is the Being Whose mercy is limitless, which covers the whole universe and blesses and benefits everything in it. None else in the world is the bearer of such all-pervading, infinite mercy. The mercy of every other being, characterized by the ability of mercy, is partial and limited, and that quality too is not essentially its own, but bestowed by the Creator for a specific need and purpose. He has created the quality of mercy for some other creature. He has created it in order to make one creature a means for the development and well-being of the other creature. This by itself is a proof that Allah’s Mercy is infinite. هُوَ اللّٰهُ الَّذِىۡ لَاۤ اِلٰهَ اِلَّا هُوَ​ۚ اَلۡمَلِكُ الۡقُدُّوۡسُ السَّلٰمُ الۡمُؤۡمِنُ الۡمُهَيۡمِنُ الۡعَزِيۡزُ الۡجَـبَّارُ الۡمُتَكَبِّرُ​ؕ سُبۡحٰنَ اللّٰهِ عَمَّا يُشۡرِكُوۡنَ‏  (59:23) He is Allah: there is no god but He: the King,36 the Holy,37 the All-Peace,39 the Giver of security,38 the Overseer,40 the Most Mighty,41 the Overpowering,42 the All-Great.43 Exalted be He from whatever they associate with Him. 36. The word used in the original is al-Malik, which means that He alone is the real Sovereign. Moreover, the word al- Malik in its general sense also gives the meaning that He is King of the entire universe and not of a particular region or of a specific country. His Sovereignty and rule comprehends the entire universe. He is Master of everything. Everything submits itself to His command and power and authority, and there is nothing to delimit His Sovereignty. At different places in the Quran all aspects of Allah’s Sovereignty have been presented and explained fully. And whoever exists in the heavens and the earth, belongs to Him. All are obedient to Him. (Surah Ar-Room, Ayat 26). He administers the affairs of the world from the heavens to the earth. (Surah As-Sajdah, Ayat 5). To Him belongs the dominion of the earth and the heavens, and all matters are referred to Him for decision.( Surah Al- Hadid, Ayat 5). He has no partner in His sovereignty. (Surah Al-Furqan, Ayat 2). In His hand is the absolute control of everything. (Surah Ya Seen, Ayat 83). Doer of whatever He wills. (Surah Al-Burooj, Ayat 16). He is accountable to none for what He does, but all others are accountable (to Him). (Surah Al-Anbiyia, Ayat 23). Allah rules and there is none to reverse His decrees. (Surah Ar-Raad, Ayat 41). The Being Who gives protection while none can give protection against Him. (Surah Al-Momin, Ayat 88). Say: O Allah, Sovereign of the Kingdom, You bestow kingdom on whomever You will, and You take it away from whomever You will. You exalt whomever You will and You abase whomever You will. All that is good is in Your power; indeed You have full power over all things. (Surah Aal-i-Imran, Ayat 26). These explanations make it abundantly clear that Allah is not King in some limited or metaphoric sense but He is real King in the most perfect and complete sense of sovereignty. As a matter of fact, if sovereignty in its true sense is at all found somewhere, it is found only in Allah’s Kingship. Apart from this, wherever it is claimed to be, whether in the person of a king or dictator, or in a class or group or family, or in some nation, he or it possesses no sovereignty at all, for sovereignty is not a gift, which may at one time be granted and at another time withdrawn, which may be in danger of being usurped, the establishment and existence of which may be temporary and temporal, and the sphere of power and authority of which may be circumscribed and restricted by many other conflicting powers. 37. Al-Quddus is a superlative. It means that Allah is far exalted that He should have a fault or defect or demerit. He is the purest Being. No evil can be imagined about Him. Here, one should clearly understand that the attribute of holiness is a foremost accompaniment of sovereignty. Man’s intellect and nature refuse to believe that a being who is the bearer of sovereignty may be mischievous, ill behaved, ill-natured, who may be characterized with these base qualities from whose power and authority his subjects might be in danger of suffering evil instead of being blessed with good. That is why wherever man thinks sovereignty is centered, he assumes holiness also to be there, even if it is not there, for absolute sovereignty is inconceivable without holiness. But, obviously, there is no real Sovereign, nor can there be, except Allah, Who is the Holy. Whether it is monarchy, or sovereignty of the people, or dictatorship of the socialist system, or some other form of human rule, in any case holiness for it is inconceivable. 38. The word As-Salam as used in the original means peace and Secure, Allah’s being called As-Salam means that He is peace and safety personified. He is far exalted that some calamity or weakness or defect should befall Him, or His Perfection should suffer a decline or blemish. 39. The word Al-Mumin is derived from amun, which means to secure from fear, and Mumin is one who provides security to others. Allah has been called Al-Mumin in the sense that He provides security to His creatures. His creatures are secure from the fear that He would ever wrong them, or deprive them of their rights, or allow their rewards to go to waste, or would violate the promises He has made with them. Then, since no object has been mentioned with this subject, but the epithet of Al-Mumin has been used absolutely, it automatically gives the meaning that His security comprehends the entire universe and all that it contains. 40. The word Al-Muhaimin has three meanings: (1) The Guardian and Protector. (2) The Observer who sees what everyone does. (3) The Being Who has taken up the responsibility to fulfill the needs and requirements of the people. Here also, since the word Al-Muhaimin has been used absolutely, and no object has been mentioned of this subject, therefore, it by itself gives the implied meaning that He is guarding and protecting all creatures, is watching the acts and deeds of everyone, and has taken up the responsibility of sustaining and providing for every creature in the universe with its needs and requirements. 41. Al-Aziz: such an Almighty Being against Whom no one may dare raise his head, no one may have the power to resist His decrees, before Whom everyone may be helpless and powerless. 42. The word al-Jabbar as used in the original is derived from jabr which means setting something right by use of power, reforming something by force. Allah has been called Al-Jabbar in the sense that He sets the system of His universe right by the use of power and enforces His will, which is entirely based on wisdom. Moreover, the word Jabber also contains the meaning of greatness and glory. Thus, a palm-tree which is too tall for the people to pluck its fruit is called jabber in Arabic. Likewise, an act which is grand and glorious is called amal jabbar. 43. The word Al-Mutakabbir has two meanings. (1) The one who is not actually great but poses as great. (2) The one who is actually great and sets himself up as such. Whether it is man or Satan, or some other creature, since greatness does not, in fact, belong to it, its posing itself as great and claiming superiority over others is, a false claim and a vice. Contrary to this, Allah Almighty is truly Great and greatness actually belongs to Him, and everything in the universe is low and insignificant as against Him. Therefore, His being Great and setting Himself up as Great is no false claim but reality; it is not an evil quality but a virtue and excellence, which no one else has but Allah. هُوَ اللّٰهُ الۡخَـالِـقُ الۡبَارِئُ الۡمُصَوِّرُ​ لَـهُ الۡاَسۡمَآءُ الۡحُسۡنٰى​ؕ يُسَبِّحُ لَهٗ مَا فِى السَّمٰوٰتِ وَالۡاَرۡضِ​ۚ وَهُوَ الۡعَزِيۡزُ الۡحَكِيۡمُ‏   (59:24) He is Allah, the Planner,44 Executer and Fashioner of creation.45 His are the names most beautiful.46 Whatever is in the heavens and the earth extols His Glory.47 He is the Most Mighty, the Most Wise.48

Absolutely brilliant Katinka, especially the voluntary at the end. Thank you.

And the choir.

BYE,GOD SAVE THE KING.

That's Lovely xx

Excellent best church choir in wallasey

All Praise and Glory to His name!

che peccato nessun giovane

Please take the time to listen to this wonderful sermon. Excellent!

this is pathetic, one is able to see why the Church of England is going out of business.

Tenor line came through beautifully in the Nunc

Well deserved applause at the end! Sounds like something I would play at the end of a service. Thank you, I thoroughly enjoyed it. Andrew Moody.

please do more. and mind that americans do not hear local British enunciation well.

Great singing, and I enjoyed the piece of music played at the end. Applause was well deserved. Thank you, Andrew J. Moody.

A very fitting service at this time of mourning. Thank you for your address.

Well done John. Beautiful sound. X

10:35 the song begins

What a lovely church. Love the organ and choir.

Thank you for sharing!

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Thankyou for this wonderful way to start the day.I can’t go to church at the moment so thank you for giving me the opportunity to worship with you.

Hi mam I'm Indian my healthy note please freyar

Thanks to Gerard and Sophie for the camera work!

I am from India,and I need your help.

Thank you

Another lovely service my lovely daughter you do really well and I am sure everyone agrees lots of love xxx

Lovely service thank you Heather and everyone who took part in the various things involved with the service :-)

Thank you so much for the Mothering Sunday you all worked so hard with everything xx

Not able to watch this before and I had never thought about the difference between Spirituality and Religion. It gave me and has given me the thought to see them for what they are. Enjoyed the service as I always do. Thank you, Heather and everyone who took part and put it together. I love the last, `In Christ Alone' xx

Really enjoyed the service, hymns, etc. That one the Isaacs sang, obviously new to us, was very good. Thank you, Rev Heather and all who contributed to it. xx :-)

I'm sure there were many others who felt lifted when they watched this service as I did thank you, Heather and every one :-)

Lovely service and some of my favourite hymns and the last a new one I have never heard before. Thank you Heather and everyone who contributed to this service :-)