Відео

Oh I can't believe it. I thought today is Tuesday. 😢 I missed the study. Thanks for recording this. .

That's interesting about the old corn of the land. Yeah it probably was just supposed to be translated grain or crop production of the land of Canaan . Whether it was old or new, none of it had been blessed by God until after the Passover when they did the wave Sheaf. Thanks, now It makes more sense.

I found you! Praise God & His Son Jesus Christ!😊😅🎉😂❤😂❤

Sometimes it's the little things that derail our peace. It is those times He wants to give us peace in His ways.

Great study!

Lynnford😊

Lynnwood sorry😊

My friend, I find that. There are many mysteries in the Bible. But one certainty as it is stated in first john chapter five verse five

Your broadcast came through clear very well done

Hello my friend lindford this is dane from san diego

I've read this booklet a couple of times and it still remains the most impressive thing I have ever read... second only to the Bible of course 😆

Those two Brothers that are Trinitarian believers are not ready for a debate/discussion. That one brother can’t handle pointed questions plus there’s no biblical support for the trinity doctrine. The Trinitarian brothers at times can’t explain himself.

Thanks you for this work as it has helped me know the true God of heaven and his literal son I have read this work so many times and each time more is revealed I just can't get any one else to read it 😭

thank you for the pamphlet that you wrote it has been one of the most instrumental writings I've had to come to the full understanding of who our Father and Son are and what and who the holy spirit is I thank you for this work

This is such a blessing to me!

Wow, so it's like the law of sin and death is gravity and the law of the spirit of life in Christ Jesus is wings that can fly. That's why we need to pray that he gives us his Spirit; fills us with his spirit, then he gives us victory over the law of sin and death that brings us down. Thanks so much for that insight. I have been pondering Romans chapter 8 and chapter 7 these last few days.

That was God speaking through you to me! I am so thankful for the encouragement.

Excellent message, Brother Lynnford. You are right, there could be no other gift of such value to God. Because God has the power to create anything , there is no other gift you could have given to show His love, because as soon as he gave something he could have recreated it again. His Son is not a created being and cannot be replaced. It was not easy for him to give his son either because it's a permanent change. Permanently human and divine now. I BELIEVE THAT JESUS REALLY IS THE SON OF GOD! \ 😁 /

Brother Lynnford, you mentioned a second part to this 57:16. Did you record the 2nd part of this topic? When you do please post. Thank you😊

Thank you Lynnford for this wonderful message. May God richly bless you.

Lynfotd,I love all your videos, but your organization is not truthful. Mr. Mansour believes not in the TRIUNE God. This is absurd. Do not need 1 John 5:7 to prove this biblical truth. All you have to do is Show God is ""ONE GOD". Then you show that the Father is God(nobody doubts this),the Son is God, and the Holy Spirit is God. You show these two truths then you define the Trinity.

Who is "Jesus" according to the Bible ? The following is a walk through a number of verses in the book of John, showing how many times Jesus tells the leaders of Israel and His disciples (or acknowledges the fact from others), that He is the Son of God. Note each section. Jesus has spoken to a large group of disciples and told them they must eat His flesh. As a result, all leave Him except the twelve. Jesus asks, “Will ye also go away ?” Simon Peter answers, “Lord, to whom shall we go ? Thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.” This is the second time Peter has affirmed Jesus to be the Son of God. "*Jesus teaches in the temple*" Some are debating if Jesus is the Christ. Jesus says, “Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But ye know Him: for I am from him, And he hath sent me.” These words are an acknowledgement that He is the Son of God. On the last day of the Feast of Tabernacles, Jesus says, “If any man thirst, let him come unto me, and drink.” Again there is a discussion as to whether He is the Christ. The people are divided in their opinions. When the officers of the Pharisees return without Jesus, they are asked why they have not brought Him. “The officers reply, “Never man spake like this man.” "*Again there is a debate with the Jews in the temple*" ‘Your record is not true’, they say. Jesus replies, “Though I bear record of myself, yet my record is true: for I know whence I came and whither I go; but ye cannot tell whence I come, and whither I go…. I am not alone, but I and the Father that sent me… I am one that bear witness of myself, and the Father that sent me beareth witness of me.” The discussion turns to Jesus’ Father and the Jews say, “We were not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.” John 8:41.42 The debate continues and finally Jesus says, “Before Abraham was, I existed.” (*I am = False Translation*) This causes the antagonists to pick up stones to throw at Him, because they know it means Jesus claims to be God’s Son. The Saviour hides Himself and walks away. "*Jesus heals a blind man*" The Jewish leaders are incensed because it is the Sabbath day. The man does not know who healed him and when Jesus meets him again later He asks, “Dost thou believe on the Son of God ?” The man answers, “Who is He Lord that I might believe on Him ? And Jesus said unto Him, Thou hast both seen Him, and it is He that talketh with thee. And he said, Lord, I believe. And he worshipped Him.” John 9:35-38 "*Jesus is at the Feast of Dedication and speaking to the Jews about His Father*" At the end of the conversation, Jesus says, “I and My Father are one.” At this the Jews take up stones to stone Him. Jesus asks for which good works they want to stone Him, and they say none of them, but because He has made Himself out to be God. Jesus replies, “Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest because I said I am the Son of God ?” *"Lazarus is dead*" Jesus and the disciples arrive. Martha runs to see Him. He tells her that those who believe in Jesus will never die. Martha replies, “Yea Lord, I believe that thou art the Christ, the Son of God, which should come into the world.” *"A few days before Jesus’ final Passover, Jesus teaches that He is the light of the world*" He tells them, “I have not spoken of mystery; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting whatsoever I speak therefore, even as the Father said unto me, so I speak.” John 12:49.50 Jesus continues to speak of his Father. Each time it aggravates the Jewish leaders, but they must wait for Judas to lead them to Jesus out of view of the people. We will leave chapter 14,15, and the first part of 16 until another time. *"Jesus is speaking to some of His disciples and He says that there would come a time when he would not speak in parables or proverbs*" “I shall shew you plainly of the Father…. For the Father loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world and go to the Father.” The disciples say, “Lo, now speakest thou plainly, and speakest no proverb. Now we are sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.” John 16:29.30 Now Jesus replies, “Jesus answered from, Do ye now believe ?” John 16:31 If we consider the conversation as if present, we can see that the disciples suddenly realise fully that Jesus “came forth from God” as well as “came into the world.” It is not just that He came to this earth, but that He was born of God. This is the reason they can say, “We are sure that thou knowest all things…” A divine Son would know all things. It is not difficult to see that Jesus is happy about their discovery. His words convey a hidden relief, "Do ye now believe ?” Before everything was a mystery, or a proverb to the disciples. Now they believe. Jesus is relieved. "*In His prayer to his Father, Jesus shares this good news*" “I have manifested thy name unto the men which thou gavest me out of the world… I have given unto them the words which thou gavest me, and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.” John 17:6-8 Can you see Jesus’ joy in these words to His Father ? He is telling of the conversation with the disciples and their response. They have “known surely that I came out from thee, and they have believed that thou didst send me.” "*Again, two different aspects - begotten and commissioned*" At Christ’s illegal trial, Caiaphas asked the question, “Art thou the Christ, the Son of the Blessed ?” In Matthew, the question is put, “I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.” Matthew 26:63 Under oath Jesus replies, “Thou hast said…” “I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” Jesus is under oath, and He says YES. The Sanhedrin does not believe Him. In other words they are calling Jesus a liar. Please note: This is not a Yes - I was begotten at Bethlehem. It was a Yes - I was begotten of the Father in heaven, and then I came to this world. "*While Jesus is hanging upon the cross, the Jewish leaders pass by wagging their heads*" “If he be the King of Israel, let him now come down from the cross… He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.” Matthew 27:43. Psalm 22:8 These men don’t let up on their belief that Jesus is not the Son of God, and they make a mockery of Him. After Jesus dies, the centurion cries out, “Truly this was the Son of God.” Mark says, “Truly this man was the Son of God.” Mark 15:39. Luke says, “Truly this was a righteous man.” Luke 23:47. Based on the testimony of Christ's own words, you and I can believe with the Roman centurian, that Jesus is truly the Son of God. If not, then we must stand with the Jewish leaders and stone Him or consent to putting Him on the Roman cross. What is your decision ?

There is no scriptural authority supporting the observance of the typical feasts yet the 'option' to keep them is becoming quite popular. However, lets say some of the brethren were in favor of re-building a temple, re-instituting the priesthood, and offering blood sacrifices then this line of reasoning gives way for an 'option' to do so, and rightly so. There is no grey area here despite the earnest efforts to find common ground. This isn't one of those topics that we can put aside our differences on for the sake of unity. At the end of the day the entire earthly sanctuary and its services stands or falls together. I'm pleased to inform you that we have passed from an earthly sanctuary (old covenant) to a heavenly sanctuary (new covenant). Praise God! "In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel's history. In the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly. The earthly sanctuary was "a figure for the time then present," in which were offered both gifts and sacrifices; its two holy places were "patterns of things in the heavens;" for Christ, our great High Priest, is today "a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man." Hebrews 9:9, 23; 8:2." {PK 684.3} "Christ was the firstfruits of them that slept. This very scene, the resurrection of Christ from the dead, was observed in type by the Jews at one of their sacred feasts, called the feast of the Jews. They came up to the temple when the firstfruits had been gathered in, and held a feast of thanksgiving. The firstfruits of the harvest crop was sacredly dedicated to the Lord." {CTr 286.5} "But Israel as a nation had divorced herself from God. The natural branches of the olive tree were broken off. Looking for the last time upon the interior of the temple, Jesus said with mournful pathos, "Behold, your house is left unto you desolate. For I say unto you, Ye shall not see Me henceforth, till ye shall say, Blessed is He that cometh in the name of the Lord." Hitherto He had called the temple His Father's house; but now, as the Son of God should pass out from those walls, God's presence would be withdrawn forever from the temple built to His glory. Henceforth its ceremonies would be meaningless, its services a mockery." {DA 620.4} "Christ was the foundation and life of that temple. His crucifixion would virtually destroy it, because its services were typical of the future sacrifice of the Son of God. They pointed to the great antitype, which was Christ himself. When the Jews should accomplish their wicked purpose, and do unto him what they listed, from that day forth sacrificial offerings, and the services connected with them, would be valueless in the sight of God, for type would have met antitype in the perfect offering of the Son of God." {2SP 122.2} "Christ was standing at the point of transition between two economies and their two great festivals. He, the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages." {CCh 298.2} "Christ was the foundation of the whole Jewish economy, and in all his specific directions regarding the ceremonial observances, these were distinguished from the Decalog. They were to pass away. Type was to meet antitype in the one great offering of Christ for the sins of the world." {ST, July 29, 1897 par. 10} "The need for the service of sacrifices and offerings ceased when type met antitype in the death of Christ. In Him the shadow reached the substance. . . . The law of God will maintain its exalted character as long as the throne of Jehovah endures. This law is the expression of God's character. . . . Types and shadows, offerings and sacrifices, had no virtue after Christ's death on the cross; but God's law was not crucified with Christ. {FLB 106.4} "In the last Passover our Lord observed with His disciples, He instituted the Lord's Supper in place of the Passover, to be observed in memory of His death. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages." {FLB 300} "Many who at that time united in the services of the Passover never again took part in them. Light was to shine into their hearts. The disciples were to communicate to them the knowledge that the great Teacher had come." {CTr 281.4} "It was Christ's desire to leave to His disciples an ordinance that would do for them the very thing they needed--that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah. Eating of the body, and drinking of the blood, of Christ, not merely at the sacramental service, but daily partaking of the bread of life to satisfy the soul's hunger, would be in receiving His Word and doing His will." {5BC 1139.6} I would also caution those who would dare use Paul as an example to keep the feasts in these last days. "Many of the Jews who had accepted the gospel still cherished a regard for the ceremonial law and were only too willing to make unwise concessions, hoping thus to gain the confidence of their countrymen, to remove their prejudice, and to win them to faith in Christ as the world's Redeemer. Paul realized that so long as many of the leading members of the church at Jerusalem should continue to cherish prejudice against him, they would work constantly to counteract his influence. He felt that if by any reasonable concession he could win them to the truth he would remove a great obstacle to the success of the gospel in other places. But he was not authorized of God to concede as much as they asked." {AA 405.1} "When we think of Paul's great desire to be in harmony with his brethren, his tenderness toward the weak in the faith, his reverence for the apostles who had been with Christ, and for James, the brother of the Lord, and his purpose to become all things to all men so far as he could without sacrificing principle--when we think of all this, it is less surprising that he was constrained to deviate from the firm, decided course that he had hitherto followed. But instead of accomplishing the desired object, his efforts for conciliation only precipitated the crisis, hastened his predicted sufferings, and resulted in separating him from his brethren, depriving the church of one of its strongest pillars, and bringing sorrow to Christian hearts in every land." {AA 405.2} Furthermore, the attempt to use Romans 14 as a means to 'not judge' others on this 'option' of keeping the feasts is erroneous because the true context is that of keeping the traditional FAST DAYS which most certainly are an option. Read it again. If still in doubt I can provide scriptural references establishing this fact. Yes, there MAY have been a time during the transition between the two economies that the feasts were optional but it certainly didn't extend past 70ad. That much is certain.

Did you mean to say 'to arrive and set up camp on 15th day of the 1st month'? You can hear you say this at the counter 4:28. You should have said the 2nd month, right? When you say it in that context as you did it can sound like they were doing a lot of work. Also, when you started this video you showed us the picture diagram that showed the difference between shabbath and shabbathown. Interesting to me is that it says nothing about traveling. But of course carrying a burden it does. Maybe, they had no burden to carry. Also, maybe it was acceptable to lightly travel since now they had rest from their slavery. I find it interesting you don't talk about the fact that there are those who believe in a dawn to dusk sabbath (day light hours seventh day sabbath). These are also those who believe in the 1st(new moon sabbath), 15th,22nd,and 29th as seventh day sabbaths. If one reads the full account from Passover through the exodus out of Egypt through the Red Sea and specifically in Exodus 14:20-31 I would think you would've shed some light on the fact of some of the wording there:vs20...gave light by night.... vs 21...all that night.. vs.24...the morning watch..., vs.27 ...when the morning appeared... vs 31... the people feared the Lord, and believed... Also, Exodus 15. A time of celebration of which we don't know how long it lasted. It could've been all day. It would've been timely since it was now the seventh day Sabbath. vs. 22... they went three days journey... Again we don't know if after their celebration it wasn't evening or night and also they traveled as we know at night by a pillar of fire. So they could've arrived before their next Seventh Day Sabbath the 22nd. Again, just because it says three day journey doesn't mean they did all their traveling during the day. Also, from celebration day the 15th plus 7 days is the next seventh day sabbath the 22nd.

Thank You for this teaching. A very thorough teaching.

Isn't keeping the Feast Days today simply a matter of attending camp meetings at God's appointed times?

many false conclusions based on a presumption of the text.

Thank you so much for this presentation and currently-needed topic of discussion.

I too have done extensive research on this subject and love the work you have done. How can I get these DVDs?