Відео

Isra’ Mi’raj Isra` , ‘saro’ bermakna perjalanan di malam hari. ( means traveling at night.) Isra` adalah perjalanan Rasulullah shallallahu ‘alaihi wa sallam bersama Jibril dari Mekkah ke Baitul Maqdis (was the journey of the Messenger of Allah (peace and blessings of Allaah be upon him) with Gabriel from Mecca to Jerusalem ) , “Maha Suci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Al Masjidil Haram ke Al Masjidil Aqsha “ ( Most Holy is Allah, who has carried His servant one night from Al Masjid al-Haram to Al Masjid al-Aqsa." ) ( Al Isra’:1 ) Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya limapuluh ribu tahun. ( The angels and Gabriel ascended (confronted) the Lord in a day which was fifty thousand years ). ( Al-Ma’arij : 4 ) “Maha Suci Allah, yang telah memperjalankan hamba-Nya pada suatu malam dari Al Masjidil Haram ke Al Masjidil Aqsha yang telah Kami berkahi sekelilingnya agar Kami perlihatkan kepadanya sebagian dari tanda-tanda (kebesaran) Kami. Sesungguhnya Dia adalah Maha Mendengar lagi Maha Melihat”. ( Most Holy is Allah, who has traveled His servant one night from Al Masjid al-Haram to Al Masjid al-Aqsa that We have blessed around him so that We may show him some of Our signs. Indeed, He is the Most Hearing and the Most Seeing ). ( Al-Isra` : 1 ) “jadi dulu sepertinya yg kita tau saat Isra'- Miraj nabi dari Makah - Sidratal Muntaha { langit ke VII ) , naik Buraq [ semacam burung , yg di ikat dulu di Masjid Aqsa selama Mi'raj ] , sebenarnya saat Miraj itu beliau bersama Malaikat ( Buroq ) , yg kecepatan nya digambarkan dlm : Malaikat-malaikat dan Jibril naik (menghadap) kepada Tuhan dalam sehari yang kadarnya lima puluh ribu tahun. ( The angels and Gabriel ascended (confronted) the Lord in a day which was fifty thousand years ). ( Al-Ma’arij : 4 ) Jadi kl Malaikat cukup sehari , kl manusia biasa [ dengan transporter tercepat ,ie Pesawat .. ] , dg jarak sama perlu waktu 50rb tahun . ( So if the Angel is enough for a day, if an ordinary human being [ with the fastest transporter, ie Airplane .. ]_ , with the same distance it takes 50k years ) 2 Petrus 3:8 Akan tetapi, saudara-saudaraku yang kekasih, yang satu ini tidak boleh kamu lupakan, yaitu, bahwa di hadapan Tuhan satu hari sama seperti seribu tahun dan seribu tahun sama seperti satu hari. ( However, my beloved brethren, you must not forget this one, that one day before God is like a thousand years and a thousand years is like a day ) Mazmur 90:4 Sebab di mata-Mu seribu tahun sama seperti hari kemarin , apabila berlalu, atau seperti suatu giliran jaga di waktu malam. ( For in Your eyes a thousand years is like yesterday, when it passes, or like a turn to watch at night.) mereka berbisik-bisik di antara mereka: Al-Fajr : 2 وَلَيَالٍ عَشۡرٍۙ Wa layaalin 'ashr demi malam yang sepuluh ( and the tenth night, ) kata "demi "... artinya ? ("for the sake of "... Means) "Kamu tidak berdiam (di dunia) melainkan hanyalah sepuluh (hari)" ("You do not stay (in the world) but only ten (days)") ( Ta Ha : 103 ) وَلَيَالٍ عَشۡرٍۙ‏ ٢ demi malam yang sepuluh, (for the sake of the tenth night,) jelas 10 nya ..... apakah di kira 10 max , yaitu 10,456 ? ? (Clearly 10 ..... Is it about 10 max, which is 10.456) So the end of Muslims +/- 30 years starting from 2024

Don't put nasheeds on the back ground

Subhanallah❤

Witch kiraaa ?is it warch ben Nefii?

Ameen 😢 ❤

Ya Allah ur the owner

Why is the background music is shaikh suleman videos so weird and annoying

❤❤❤

Allah hu akbar

Allahu Akbar. May Allah make us among people who establish salah.

Ma Sha Allah

Allahu Akbar

The noise in the background isn't loud enough, I can still hear what's being said

الله اكبر

SubhanAllah, Allah swt is beyond time and space. He created time and space for us, for us to measure the number of years. He has no limits, nothing can contain Him. He contains everything and can create and destroy everything He created. The scientific facts in the Quran prove His existence, He doesn't need to prove Himself to humans or to jinns. He exists.

May ALLAH grant him Jannah til Firdous Ameen This is what is said Dead but still alive

I’m assuming this is a recitation with mixed rewayahs

What's the purpose of music in bk ground I don't understand brother distracting us

SubhaanaLah 😢

May Allah Grant the Sheikh long life with strongest of Iman and aafiah, Aameen

Ma Sha ALLAH

🕋🕌🙏🇾🇪🇵🇸🇵🇸🇮🇶🇸🇾🇵🇰🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲❤️

One of the most beautiful shaikhs his words are like daggers in the heart

Alhamdhulilahi mashaallah ❤

I love this sheikh in the cause of Allah

Allahu Al Kbir Allahu Al Kulli Shir

Background ruins it all

JazzaakAllah Maulana khatan

The whole thing isn't the same riwaayah?

Allah Akbar

My Sheikh 😢

Is the sheikh from South Africa?

Asslaikum my name is sumaya nd i am glad to hav this nam 🥺🥺😇

ALLAHU AKBAR

Good lesson

I'm proud to be a muslim...I can experience science in the Qura'an.. Lailaha illa Allah

Photography (tasweer) means the taking of pictures of living, animate moving beings, like people, animals, birds, etc. The ruling is that it is forbidden on the basis of a number of reports, such as the following: 'Abdullaah ibn Mas'ood (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: "Those who will be most severely punished by Allaah on the Day of Resurrection will be the image-makers." (Reported by al-Bukhaari, see al-Fath, 10/382). Abu Hurayrah (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: "Allaah, may He be exalted, says: 'Who does more wrong than the one who tries to create something like My creation? Let him create a grain of wheat or a kernel of corn.'" (Reported by al-Bukhaari, see Fath al-Baari, 10/385). 'Ali (may Allaah be pleased with him) said: "Shall I not send you on the same mission as the Messenger of Allaah (peace and blessings of Allaah be upon him) sent me? Do not leave any built-up tomb without levelling it, and do not leave any picture in any house without erasing it." (Reported by Muslim and al-Nisaa'i; this is the version narrated by al-Nisaa'i). Ibn 'Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: "Every image-maker will be in the Fire, and for every image that he made a soul will be created for him, which will be punished in the Fire." Ibn 'Abbaas said: "If you must do that, make pictures of trees and other inanimate objects." (Reported by Muslim, 3/1871) These ahaadeeth indicate that pictures of animate beings are haraam, whether they are humans or other creatures, whether they are three-dimensional or two-dimensional, whether they are printed, drawn, etched, engraved, carved, cast in moulds, etc. These ahaadeeth include all of these types of pictures. The Muslim should submit to the teachings of Islam and not argue with them by saying, "But I am not worshipping them or prostrating to them!" If we think about just one aspect of the evil caused by the prevalence of photographs and pictures in our times, we will understand something of the wisdom behind this prohibition: that aspect is the great corruption caused by the provoking of physical desires and subsequent spread of immorality caused by these pictures. The Muslim should not keep any pictures of animate beings in his house, because they will prevent the angels from entering. The Prophet (peace and blessings of Allaah be upon him) said: "The angels do not enter a house in which there is a dog or pictures." (Reported by al-Bukhaari, see al-Fath, 10/380). But nowadays, unfortunately, one can even find in some Muslim homes statues of gods worshipped by the kuffaar (such as Buddha etc.) which they keep on the basis that they are antiques or decorative pieces. These things are more strictly prohibited than others, just as pictures which are hung up are worse than pictures which are not hung up, for how easily they can lead to glorification, and cause grief or be a source of boasting! We cannot say that these pictures are kept for memory's sake, because true memories of a Muslim relative or friend reside in the heart, and we remember them by praying for mercy and forgiveness for them. Taking pictures with a camera involves human actions such as focusing, pressing the shutter, developing, printing, and so on. We cannot call it anything other than "picture-making" or tasweer, which is the expression used by all Arabic-speakers to describe this action. In the book Al-I'laam bi naqd kitaab al-halaal wa'l-haraam, the author says: "Photography is even more of an imitation of the creation of Allaah than pictures which are engraved or drawn, so it is even more deserving of being prohibited There is nothing that could exclude photography from the general meaning of the reports." (p. 42, see also Fataawa Islamiyyah, 4/355). Among the scholars who have discussed the issue of photography is Shaykh Naasir al-Deen al-Albaani, who said: "Some of them differentiate between hand-drawn pictures and photographic images by claiming that the latter are not products of human effort, and that no more is involved than the mere capturing of the image. This is what they claim. The tremendous energy invested the one who invented this machine that can do in few seconds what otherwise could not be done in hours does not count as human effort, according to these people! Pointing the camera, focusing it, and taking the picture, preceded by installation of the film and followed by developing and whatever else that I may not know about none of this is the result of human effort, according to them! Some of them explain how this photography is done, and summarize that no less than eleven different actions are involved in the making of a picture. In spite of all this, they say that this picture is not the result of human action! Can it be permissible to hang up a picture of a man, for example, if it is produced by photography, but not if it is drawn by hand? Those who say that photography is permitted have "frozen" the meaning of the word "tasweer," restriciting it only to the meaning known at the time of the Prophet (peace and blessings of Allaah be upon him) and not adding the meaning of photography, which is "tasweer" or "picture-making" in every sense - linguistic, legal, and in its harmful effects, and as is clear from the definition mentioned above. Years ago, I said to one of them, By the same token, you could allow idols which have not been carved but have been made by pressing a button on some machine that turns out idols by the dozen. What do you say to that?" (Aadaab al-Zafaaf by al-Albaani, p. 38) It is also worth quoting the opinion of some contemporary scholars who allow the taking of photographs but say that the pictures should not be kept: "The angels do not enter a house in which there is a dog or pictures." (See al-Sharh al-Mumti', 2/198). There are many bad things involved in the making of pictures. Besides the element of imitating the creation of Allaah - which is an accusation denied by many of those who make pictures - reality bears witness to the great extent of immorality and provocation of desires caused by the prevalence of pictures and picture-making nowadays. We must remove or blot out every picture, except when it is too difficult to do so, like the pictures which are overwhelmingly prevalent in food packaging, or pictures used in encyclopaedias and reference books. We should remove what we can, and be careful about any provocative pictures that may be found. "So keep your duty to Allaah and fear Him as much as you can" [al-Taghaabun 64:16 - interpretation of the meaning] Photographs which are essential are permitted - such as those required for identity documents, or for identifying or pursuing criminals [e.g. "wanted" posters and the like - translator's note], or for educational purposes which cannot be achieved otherwise. The principle in sharee'ah is that we should not exaggerate about what is necessary. We ask Allaah to accept our repentance and have mercy on us, and to forgive our excesses, for He is the All-Hearing Who answers prayers. May Allaah bless our Prophet Muhammad. Source: Sheikh Muhammed Salih Al-Munajjid

MashAllah

Being the first martyr in islam may allah grant her one the first to heaven

Count yourself among the residents of the graves😢 May Allah protect and forgive us 🙏

Alhamdullilah for everything

What a BEAUTIFULLLLLLL name.. Carried by an undeniable woman!!!!! Whoever carries her name MUST carry it well.. INSHA'ALLAH <3

Ayaah 11/7. states that everything in the universe created by Allah from Alma’ which means emptiness. وَهُوَ الَّذِي خَلَق السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاء لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلاً وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُواْ إِنْ هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ 11/7. He created the planets and the Earth in six days (6,000 years) and it is HIS universe on the hydrogen, to test you about who you are better of his actions. And if you say that: you are the ones who will be resurrected after death, be said that the infidels: that this is just magic (charms) are real. h. Ayaah 41/10 explains the beginning of creation is by placing Rawasia the various bar magnet. وَجَعَلَ فِيهَا رَوَاسِيَ مِن فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاء لِّلسَّائِلِينَ 41/10. And HE make Rawasia on it, and bless it (the ionosphere) and define it (rotation) in four days (4000 years) in the same time for those who ask (researching). i. Ayaah 21/30 explains that with Rawasia like that then separate that emtiness referred to in Ayaah 11/7 earlier. Thus applies to the macro cosmos and micro cosmos as well as on. أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقاً فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاء كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ 21/30. What do not you pay attention to those who disbelieve the idea that the planets and the Earth was once a hunk (total vacuum)? Then we split apart the both, and We made every living from alma’ (hydrogen), do they not believe? j. Rawasia mentioned in Ayaah 41/10 then rotates thereby forming the positive pole and negative pole, while it also formed Mar’a surrounding Rawasia in each. That’s Hydrogen, consisting of a rotating bar magnet or Proton is covered by Mar’a or the so-called people by Electron and Positron. k. Because it Rawasia or Proton is spinning then Electron and positron also spinning. Electron is Mar’a who received negative magnetic induction from the negative pole of Proton, and the positron is a positively received. l. Alquran uses the term Mar’a is meant by Electron and Positron in Ayaah 87/3 to 87/5 which stated that the Mar’a fly floats left Hydrogen atom. The float was called with Neuterino. وَالَّذِي قَدَّرَ فَهَدَىوَالَّذِي أَخْرَجَ الْمَرْعَىفَجَعَلَهُ غُثَاء أَحْوَى 87/3. It is He who determines and guides. 87/4. And release Mar’a (from any space objects to be Nebula and Comet). 87/5. Then make it float and contains the records (record books). m. Mar’a that floated became the ionosphere layers of the planet, it is mentioned in Ayaah 21/32 as a layer of well-kept and maintain. وَجَعَلْنَا السَّمَاء سَقْفاً مَّحْفُوظاً وَهُمْ عَنْ آيَاتِهَا مُعْرِضُونَ 21/32. And made the air (atmosphere) is a layer that maintained (ionosphere), and they dilly-dally about our omens. n. Ayaah 54/50 states that Allah created all things, the large on space and the small on the atom, all the conditions set by the HIM, none can deny, and obstruct. This is parallel with Rawasia term consisting of a wide range of magnets and a variety of its magnetism. With that Rawasia fused the origin atomic formed atoms and molecules for all beings. وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ 54/50. And no order from us but one such as (speed) twinkling of an eye.

Ayaah 11/7. states that everything in the universe created by Allah from Alma’ which means emptiness. وَهُوَ الَّذِي خَلَق السَّمَاوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاء لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلاً وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُواْ إِنْ هَـذَا إِلاَّ سِحْرٌ مُّبِينٌ 11/7. He created the planets and the Earth in six days (6,000 years) and it is HIS universe on the hydrogen, to test you about who you are better of his actions. And if you say that: you are the ones who will be resurrected after death, be said that the infidels: that this is just magic (charms) are real. h. Ayaah 41/10 explains the beginning of creation is by placing Rawasia the various bar magnet. وَجَعَلَ فِيهَا رَوَاسِيَ مِن فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاء لِّلسَّائِلِينَ 41/10. And HE make Rawasia on it, and bless it (the ionosphere) and define it (rotation) in four days (4000 years) in the same time for those who ask (researching). i. Ayaah 21/30 explains that with Rawasia like that then separate that emtiness referred to in Ayaah 11/7 earlier. Thus applies to the macro cosmos and micro cosmos as well as on. أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا رَتْقاً فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاء كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ 21/30. What do not you pay attention to those who disbelieve the idea that the planets and the Earth was once a hunk (total vacuum)? Then we split apart the both, and We made every living from alma’ (hydrogen), do they not believe? j. Rawasia mentioned in Ayaah 41/10 then rotates thereby forming the positive pole and negative pole, while it also formed Mar’a surrounding Rawasia in each. That’s Hydrogen, consisting of a rotating bar magnet or Proton is covered by Mar’a or the so-called people by Electron and Positron. k. Because it Rawasia or Proton is spinning then Electron and positron also spinning. Electron is Mar’a who received negative magnetic induction from the negative pole of Proton, and the positron is a positively received. l. Alquran uses the term Mar’a is meant by Electron and Positron in Ayaah 87/3 to 87/5 which stated that the Mar’a fly floats left Hydrogen atom. The float was called with Neuterino. وَالَّذِي قَدَّرَ فَهَدَىوَالَّذِي أَخْرَجَ الْمَرْعَىفَجَعَلَهُ غُثَاء أَحْوَى 87/3. It is He who determines and guides. 87/4. And release Mar’a (from any space objects to be Nebula and Comet). 87/5. Then make it float and contains the records (record books). m. Mar’a that floated became the ionosphere layers of the planet, it is mentioned in Ayaah 21/32 as a layer of well-kept and maintain. وَجَعَلْنَا السَّمَاء سَقْفاً مَّحْفُوظاً وَهُمْ عَنْ آيَاتِهَا مُعْرِضُونَ 21/32. And made the air (atmosphere) is a layer that maintained (ionosphere), and they dilly-dally about our omens. n. Ayaah 54/50 states that Allah created all things, the large on space and the small on the atom, all the conditions set by the HIM, none can deny, and obstruct. This is parallel with Rawasia term consisting of a wide range of magnets and a variety of its magnetism. With that Rawasia fused the origin atomic formed atoms and molecules for all beings. وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ 54/50. And no order from us but one such as (speed) twinkling of an eye.

why do you add bacground music?

i wish you would remove the background nasheed...its loud and distracting

Alhamdulillahi ala kulli haal, Jazakallahu khair, phenomenal rendering from the sheikh

Mashallah brother ❤❤❤jazakallahkhyern

Mashallah brother ❤❤❤jazakallahkhyern

Allaahu akbar