Відео

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Thank you so much Jackeline

Thank you so much Jackeline

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Thank you for sharing such insightful teaching with very helpful subtitles. 🙏

A priceless gift to yoga students now and in the future. Many Thanks to you and Jacquelin Sonderling

A few days back I had uploaded my chanting of Samkhyakarika. Now is added the text in both devanagari and transliteration. It will be now much easier to listen and follow the text. The editing of my book is now complete and the Sankhyakarika book published by Inner Traditions is scheduled to be released Spring 2025 Thank you for your support and please share the video with friends if you like it. ua-cam.com/video/jdb5WT1-Xf8/v-deo.html

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Guten

Fantastic 🙏

Thank you for sharing. Does this cover the full Samkhyakarika ? How to reach out him for additional learnings? First time I got clarity on this subject. Not even Oxford people could explain this subject so clearly.

Anything about pys explanation?

Jacquline madam What about yoga sutra explanation? Please upload 🙏🙏

Precious indeed🙏🙏

Excellent explanation thank you so much 🙏🙏

Wonderful 🙏

Excellent explanation 🙏🙏

promo sm

❤❤❤🎉🎉🎉🙏🙏🙏🙏🪷🪷🪷🪷

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26:00 completely lost my mind. 😮 It's so difficult, wish I'd made notes. Have you made notes?

6:40

Pranam Guruji 🙏 Thanks you very much for this valuable knowledge.

Pranam Guruji 🙏

Pranam Guruji 🙏 Very valuable information on Ashtanga yoga practices.

Pranam Guruji 🙏

Pranam Guruji 🙏

Pranam Guruji 🙏

Pranam Guruji 🙏 highly valuable knowledge.

Pranam Guruji 🙏

Pranam Guruji 🙏

Pranam Guruji. Explained very well.

Thank you so much Jacquelin ❤❤❤❤❤and thank you once more to our wonderful Sir ❤❤❤

Thanks Jacqueline ❤ ❤ for continuing doing these, so grateful to find Sir’s teaching on this path 😊

Thank you so much dear Sir❤❤❤

Thank you so much dear Jacquelin❤❤❤

I had been thaught Yoga by Sri Srivatsa Ramaswami in 1985.Even then he was an exceptional yoga guru .Only now I have come to know about his actual background.Thank you for reintroducing him in my life

asat-akaraṇāt-upādãna-grahaṇāt sarva-saṃbhavā-abhāvāt | śaktasya śakyakaraṇāt kāraṇa-bhāvāt-ca sat-kāryam ||

saukṣmyāt-tat-anupalabdhiḥ nā-abhāvāt kāryataḥ tat-upalabdheḥ | mahat-ādi tat-ca kāryaṃ prakṛtisarūpaṃ virūpaṃ ca || Comment from Gaudapādācarya Bhāṣya: “Even in the world, a son is similar as well as dissimilar to his father. The causes of similarity and dissimilarity we shall explain later.” sūkṣma - subtle; atomic; intangibletat - that, thisanupalabdhi - non-recognition, non-perceptionna - no; not; nor, neitherabhāva - non-appearance, non-existence, absencekāra - making, doing, working, a maker, doerupalabdhi - apprehensionmahā - greatādi - in the beginning, at first; beginning, commencement; a firstling, first-fruits; beginning with, and so on; and the restca - andprakṛti - the original producer of the material world; nature or process of matter; nature, character, constitution, temper, dispositionsārūpya - conformity with, sameness or similarity of form, identity of appearance, resemblance, likenessvirūpa - many-coloured, variegated, multiform, manifold, varioussarūpa - having the same shape or form, uniform, similar, like, resembling <<< Sāṃkhya Kārikā verse 7

atidūrāt sāmīpyāt-indriya-ghātāt-manas-anavasthānāt | saukṣmyāt-vyavadhānāt-abhibhavāt samāna-abhihārāt-ca || atidūra - a great distance, very distantsāmīpya - neighbourhood, nearness, proximityindriya - faculty of sense; sense; organ of sense; Organs of motor action and sensory perceptionghāta - injuring, hurtingmanas - mind; that which objects of sense affectanavasthita - losing stability, unsettled, unsteady,sūkṣma - subtle; atomic; intangiblevyavahita - concealedabhibhava - disappearancesamāna - digestive air, middle breath; alike, similar, equalabhihāra - mingling togetherca - and

sāmānyataḥ tu dṛṣṭāt-atīndriyāṇāṃ pratītiḥ anumānāt | tasmāt-api ca-asiddhaṃ parokṣam-āpta-āgamāt-siddham ||

prati-viṣaya-adhyavasāyaḥ dṛṣṭaṃ tri-vidham-anumānam-ākhyātam | tat-liṅga-liṅgi-pūrvakam-āpta-śrutiḥ āpta-vacanaṃ

dṛṣṭam-anumānam-āpta-vacanaṃ ca sarva-pramāṇa-siddhatvāt | tri-vidhaṃ pramāṇam-iṣṭaṃ prameya-siddhiḥ pramāṇāt-hi ||

Thanks for uploading

mūla-prakṛtiḥ avikṛtiḥ maha-ādādyāḥ prakṛti-vikṛtayaḥ sapta | ṣoḍaśakaḥ tu vikāraḥ na prakṛtiḥ na vikṛtiḥ puruṣaḥ || mūla - rootprakṛti - the original producer of the material world; nature or process of matter; nature, character, constitution, temper, dispositionavikṛti - unchanged; being in its natural condition; not developedmahā - greatādya - first, being at the beginningvikṛti - changed in nature; changed condition; any production; formation, growth, developmentsapta - sevenṣoḍaśaka - consisting of sixteen, aggregate of sixteentu - moreover; butvikāra - change of form or nature, alteration or deviation from any natural state, change of bodily or mental condition (esp. for the worse); disease; sickness; hurt; perturbation; emotion; agitationna - no; not; nor, neitherpuruṣa - animating principle, self, consciousness, spirit; a person, man, a human being; people

dṛṣṭavat-ānu-śravikaḥ saḥ hi-aviśuddhi-kṣayā-atiśaya-yuktaḥ | tat-viparītaḥ śreyān vyaktāḥ avyakta-jña-vijñānāt || dṛṣṭa - seenanu - follow, one after another, followingśravika - heard spiritual teachingsaviśuddhi - Impuritykṣaya - diminish, wasting or wearing awayatiśaya - excess, excessive; eminence, superiorityyukta - connected; skilful; made use oftat - that, thisviparīta - reversed , invertedśreyas - better state, better fortune or condition; auspicious; preferable; rather thanvyakta - caused to appear, manifested, apparent, visible, evidentavyakta - undeveloped, not manifest, unapparent, indistinct, invisible, imperceptiblejña - knowingvijñāna - special knowing, comprehens

duḥkha-trayā-abhighātāt-jijñāsā tat-abhighātake hetau | dṛṣṭe sā-apārthā cet na-ekānta-atyantataḥ abhāvāt || duḥkha - suffering, pain, sorrowfultraya - the threeabhighāta - infliction of injury, damagejijñāsā - desire of knowing; investigation; examinationtat - that, thisabhighātaka - counteracting, removinghetu - cause, cause of; motive; reason fordṛṣṭa - seenapārthā - without any object, useless, unprofitable, worthlesscit - awareness, consciousness; to be aware of; to cause to comprehend, to observe; perceivena - no; not; nor, neitherekānta - solely, only, exclusively; absoluteness, certaintyatyanta - absolutely, completely, to the end; endless, unbroken, perpetual; permanencyabhāva - non-appearance, non-existence, absence