Відео

Thank you too

עליכם שלום

Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed...

Gemar Tov to you and your family as well was great to hear from you

The same way as H-shem gave us a permission to eat them, and the same way as we brought animals as sacrifices in Beis Hamikdosh. We can use them as a kaporo. H-shem created them for us. The life of people is more important than the life of animals. However, we have to do it at the most careful way to minimize their pain because of tsaar baalei chaim

Thanks

That's not a solution for two reasons #1 the taam of mei peiros have to be nikar which in most cases it's not #2 most people kovea seuda on the pizza so according to everyone is hamotsi

​@@RabbiBabayov #1 is not a condition brought by the בעל התניא in his final rulings in the Siddur. #2 it seems not everyone agrees with that assessment.

עיין שו"ע הרב קס"ח ס"י סט"ז לוח ברה"נ פ"ח הלכה א וכן בסדר ברה"נ פ"ב הלכה א שבמקום קביעות סעודה צריך לברך לפניו המוציא ולאחריו ברהמ"ז ולית מאן דפליג בהא והוא מוסכם על כל הפוסקים

עיין שו"ע הרב קס"ח סט"ז וכן עוד בהרבה מקומות ודבר פשוט הוא

​@@RabbiBabayov The דרך רוב בנ"א is a sociological factor that one can argue is perhaps up for debate, how people treat mezonos bread. Interestingly, see סעיף י"א: אֲבָל עִסָּה שֶׁנִּלּוֹשָׁה בְּמַיִם וְעֵרַב בָּהּ מְעַט דְּבַשׁ וְתַבְלִין, אַף עַל פִּי שֶׁטַּעַם הַדְּבַשׁ וְתַבְלִין נִרְגָּשׁ בָּעִסָּה - אֵין מְבָרְכִין עָלֶיהָ "בּוֹרֵא מִינֵי מְזוֹנוֹת", אֶלָּא "הַמּוֹצִיא" וּבִרְכַּת הַמָּזוֹן, כֵּיוָן שֶׁהָרֹב מַיִם. וְכֵן בִּמְעַט חָלָב וְחֶמְאָה וְשֶׁמֶן וְשֻׁמָּן וּשְׁאָר מַשְׁקִין וּמֵי פֵּרוֹת.

Yes this the opinion of the taz most poskim hold it's hamotsi and according to everyone if you make a kevius seuda the brocho is hamotsi

הגר"מ פיינשטיין זצ"ל Also held that a small quantity of pizza eaten as a snack is במ"מ even when the dough is with water.

א"כ נתת דבריך לשיעורים כי יש מינים ממינים שונים ולפי דבריך כ"ש זה המוציא והרבה כותבים על סחורתם בירכתו מזונות

@@RabbiBabayov אלו שכותבים "מזונות" על מוצריהם הם נעשו ממי פירות

אם קובעים עליהם סעודה המי פירות לא מעלה ולא מוריד ורב בני אדם משתמשים בהם לקביעות סעודה

Thank you for your comment. I did listen to the to the drosha of rabbi Gavriel Tsiner שליטא Rabbi tsiner is definitely a great posek, but don't forget I brought many quotes from big poskim as well, like the pischei tshuva, oruch hashulchan, Rabeinu Avraham Azulai, and more. Halacha respects different opinions and conclusions as long we have a basis for them.

I got a notification that you left a comment asking about what happened to a previous comment. I can't see either so feel free to repost

The shiur takes place immediately following shacharis, when many people still wear their tallis and tefillin. And why would it bother you, anyway?

Regarding non combat roles. Yes women could serve in those roles as long as the moral environment in the army is not compromised. And regarding if this defensive is a milchemes mitzvah . A)while it's definitely up for debate if this is a milchemes mitzvah. I believe we have enough manpower to handle this war without recruiting female combat soldiers. And especially if the environment of the army would be kept to a holier standard, there would probably be more of a chareidi presence in the army.

I'm sorry I don't understand your question. If you could clarify, perhaps that would help me understand.

You are welcome

Thanks

Correct. According to the Shulchan Aruch, you wouldn't cut the hairs unless they went past the length of the Peyos. If a hair from the Peyos region was growing into the beard area then you would cut it. According to that opinion, your Peyos would not be thinned from the area where the crown begins (side of the hairline ) until where the jaw meets the skull.

​@@RabbiBabayov thank you

Yes If you had in mind before you commited to buy the raffle ticket that the money would come from masser, then it's fine. If you first committed to buy the raffle ticket and then decided to give it from masser that would not be allowed since you can't use masser to pay for obligations.

Correct

If you believe in G-d you also believe He is beyond time.

Thank you! Will do!

Thanks and welcome

Chazak veemats

Thank you! Cheers!