Zephyr Institute
Zephyr Institute
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Zephyr Institute: Recovering the humanities in the heart of Silicon Valley
The Zephyr Institute is an independent academic center in Palo Alto, California, dedicated to serving Stanford students, scholars, and young professionals. We study perennial questions about the nature of the good life in order to evaluate the effects of emerging social, technological, and cultural trends. We run reading groups, seminars, intellectual retreats, and conferences for students, faculty, and professionals throughout the Bay Area.
Our work is guided by three core principles:
1 Intellectual inquiry must be guided by a sincere desire to pursue the truth.
2 Learning can only take place when students and teachers are free to question prevailing views and interrogate first principles. Preserving this freedom requires the cultivation of intellectual humility and charity.
3 The purpose of an education is not just to equip students with specialized knowledge. More importantly, it is to provide them with the moral and intellectual resources to build flourishing lives.
Informed by these principles, we aim to complement the work of the university by providing opportunities for in-depth study and individual mentorship that are increasingly scarce on modern campuses. Through our programs, we hope to help students and professionals gain a clear sense of purpose in their vocations. Our goal is to help form the next generation of cultural and political leaders to be happier, better, more thoughtful people than those who precede them.
www.zephyr.org/
Переглядів: 779

Відео

Rationality as Virtue and the Rationality of Faith
Переглядів 1693 роки тому
A lecture by Dr. Lydia Schumacher (King's College London) Modern philosophy has been preoccupied with proving the possibility of knowing God and the possibility of knowing more generally. This preoccupation stems however from a particular way of conceiving knowledge which requires correspondence between thought and reality that is difficult to reconcile with the way in which human understanding...
‘A Swamp Becomes a Wish Machine’: The Mystery of the Other in Mei-mei Berssenbrugge's Poetry
Переглядів 1023 роки тому
Ekalan Hou (Stanford ’22) “‘A Swamp Becomes a Wish Machine’: The Mystery of the Other in Mei-mei Berssenbrugge's Poetry”
Silence and Relation in Nicole Krauss’s The History of Love
Переглядів 1903 роки тому
Jocelyn Brody (Stanford ’21) - “Silence and Relation in Nicole Krauss’s The History of Love”
On the Illusory Problem of Divine Hiddenness
Переглядів 2143 роки тому
Francesca Battista (Berkeley ’24) - “On the Illusory Problem of Divine Hiddenness”
Towards a Theology of the Wound
Переглядів 993 роки тому
Palmer Manes (Stanford ’21) - “Towards a Theology of the Wound”
The Lovecraft Problem: Engaging with Metaphysics Through a Non-Religious Framework
Переглядів 693 роки тому
Noah Howard (Stanford ’21) - “The Lovecraft Problem: Engaging with Metaphysics Through a Non-Religious Framework”
A Doctrine of Total Reliance: Karl Rahner’s Excessus as a Mode of Surrender
Переглядів 933 роки тому
DJ Maceda (Stanford ’24) - “A Doctrine of Total Reliance: Karl Rahner’s Excessus as a Mode of Surrender”
The Highest Good: A Metaphysics of Beauty as the Experience of Truth
Переглядів 2813 роки тому
Aditya Prathap (Stanford '24) - “The Highest Good: A Metaphysics of Beauty as the Experience of Truth”
Beauty
Переглядів 2324 роки тому
In this lecture, Joel Dominic (Stanford ’20) will share his progress towards developing an original philosophy of beauty, drawing upon research from his senior year at Stanford. He will address how the perception and experience of beauty leads to apprehension of the object of experience. Taking into account the medieval distinction between intellectus (intuitive reasoning) and ratio (logical re...
The Interconnectedness of Souls
Переглядів 1454 роки тому
The Intersubjective: A Symposium on Experience, Consciousness, and Relation DJ Maceda (Stanford University ’24) “The Interconnectedness of Souls” Many a thinker posit the interconnectedness of human souls. In this talk, we will discuss two concepts of this unity: the Oversoul and the collective unconscious. Using excerpts from Ralph Waldo Emerson’s “The Over-Soul” and Joseph Campbell’s “The Her...
Is Friendship the Highest Good?
Переглядів 2794 роки тому
The Intersubjective: A Symposium on Experience, Consciousness, and Relation Francesca Battista (University of California, Berkeley ’24) “Is Friendship the Highest Good?” Friendship is a cornerstone of human existence and something to which we all aspire, yet what indeed is friendship? Is it merely one form of close companionship, or is it a deeper, more soulful experience under which all positi...
Mechanical Minds: Can Machines Think Like Humans?
Переглядів 1024 роки тому
The Intersubjective: A Symposium on Experience, Consciousness, and Relation Peter Matsakis (Proof School ’22) “Mechanical Minds: Can Machines Think Like Humans?” This talk examined the question of whether machines can be conscious, and can therefore participate in the intersubjective. It provided a philosophical groundwork for working through this problem, and considered in particular an argume...
Distentio: An Augustinian Account of Time and Human Consciousness
Переглядів 1564 роки тому
The Intersubjective: A Symposium on Experience, Consciousness, and Relation Lauro Platas (Thomas Aquinas College ’22) “Distentio: An Augustinian Account of Time and Human Consciousness” St. Augustine, in his seminal Confessions, offers an account of time that has perdured in the imagination of great thinkers since its publication over 1600 years ago. This presentation will track Augustine’s que...
A Brief Introduction to Phenomenology
Переглядів 1,2 тис.4 роки тому
The Intersubjective: A Symposium on Experience, Consciousness, and Relation Maya Ronen (Reed College '23) "A Brief Introduction to Phenomenology" Imagine being a consciousness, housed in a body, that exists in “the world.” Kind of scary, right? There’s a lot to unpack there, but luckily Edmund Husserl (and friends) are here to help with the science of conscious experience they call “phenomenolo...
T.S. Eliot, Poetic Impersonality, & the Via Negativa
Переглядів 2744 роки тому
T.S. Eliot, Poetic Impersonality, & the Via Negativa
Being as Gift: On the Metaphysics of Ferdinand Ulrich
Переглядів 1,2 тис.4 роки тому
Being as Gift: On the Metaphysics of Ferdinand Ulrich
Poetry and Theology in the Modernist Period
Переглядів 2314 роки тому
Poetry and Theology in the Modernist Period
Simone Weil and the Poetry of Conversion
Переглядів 8044 роки тому
Simone Weil and the Poetry of Conversion

КОМЕНТАРІ

  • @Stallagmite
    @Stallagmite 5 місяців тому

    Great to come accross this presentation. I've been letting Weil influence some of my original Retro Synth Wave songs, but that aside, I experienced one of these particular, unusual, life changing experiences, at a college choral concert last winter. Everything was beautiful and pure and came in a powerful overwhelming force. It's hard to describe it without sounding trite, but one thing it made me realize was that despite the pervasive presence of evil in the world, including, frustratingly, in myself, I clearly saw how we might exist someday (speaking as a Christian) in a place without sin. The power of the situation, and the reality, made sin or evil appear like some kind of distant faded bad dream, even at that concert. Everything was true, pure and right.

  • @hurryandleave9680
    @hurryandleave9680 Рік тому

    I would begin by asking how it is that we have had so many corrupt leaders who were provided with excellent liberal arts educations at elite institutions such as Harvard and Yale. What more would be needed for that corruption not to happen?

    • @PovvoCarnt
      @PovvoCarnt Рік тому

      Assertive rejection of the new subpar

    • @analogia_entis
      @analogia_entis 10 місяців тому

      Aesthetic refinement and/or academic credentials supplanted religion and morality and virtue , made easy by ejecting God from the academcy. Newman pointed this out in Tamworth Reading Room and in Idea of a University

  • @TomGourlay
    @TomGourlay 2 роки тому

    This is incredible. Thank you for this.

  • @PaulGruendlerBeau
    @PaulGruendlerBeau 2 роки тому

    ua-cam.com/video/ZoWJZ-2A2rU/v-deo.html towards a poetry of the Regenerate.

  • @PaulGruendlerBeau
    @PaulGruendlerBeau 2 роки тому

    “DISTENTIO!” The shades of night were falling fast As through an old man’s mem’ry passed A youth, who penned, in marker, black, His helmet with the Latin crack: “Distentio!” His brow indifferent beneath, His bayonet still in its sheath. He’d had some college, so he sung In accents of that unknown tongue, “Distentio!” Downhill the shrapnel split the air. Artillery? What did he care? Above, the spectral gunships roared But from his lips escaped a bored, “Distentio!” Intel had cut the troops no slack. “Beware the human wave attack!” Thus were the peasants poised to kill. A voice replied, far up the hill: “Distentio!” “We’re calling jets,” the sargeant said; “So stack those sandbags overhead, And dig in deep; prepare to fight!” Now hear a voice o’ercome with fright: “Distentio!” “Dear John,” the girlfriend’s letter’d said, “For all I know, you might be dead.” A tear stood in his bright blue eye; He’d answered her but with a sigh: “Distentio!” At break of day, from heavenward, As MEDEVAC came chopping toward The ruins of that landing zone, A voice cried, though it were a groan: “Distentio!” A soldier, by cadaver hound Half-buried in the clay was found. Still perched upon his quiet head That helmet scrawled with black, now red: “Distentio!” This morning, under cold gray skies Alone, an old man tries to rise. He feels he hears a cry from far, As from the clouds - the Muse of War: “Distentio!” . (Apologies to Henry Wadsworth Longfellow) D Co "Delta Dealers"-1971-'72

  • @PaulGruendlerBeau
    @PaulGruendlerBeau 2 роки тому

    ua-cam.com/video/X2lWZKHaMXo/v-deo.html We live in a fallen world as fallen creatures, captives of time and space.

  • @philosophy820
    @philosophy820 3 роки тому

    Great job, Rachel.

  • @jonwfr97
    @jonwfr97 3 роки тому

    Great distinction between subsistent and nonsubsistent being at 20:18. Great work overall with Ulrich!

  • @mac2phin
    @mac2phin 3 роки тому

    Yes, autocorrect is a sneaky bastard.

  • @mac2phin
    @mac2phin 3 роки тому

    Very entertaining! Are you a poor spelled or simply careless?

  • @g.1260
    @g.1260 3 роки тому

    A deeply expressed presentation on Simone Weil! Only someone who has experienced something similar as Weil, and can relate to her, can speak about her with such insight, heart and soul. Thank you so much!

  • @thesmithsmaf
    @thesmithsmaf 3 роки тому

    This was brilliant, so well presented and accessible…three cheers from me

  • @thomasfamily7267
    @thomasfamily7267 4 роки тому

    Truly outstanding work

  • @richardlludlow6163
    @richardlludlow6163 4 роки тому

    great used the transcript to outline your talk. Prompted me to buy and I am reading HA and Schindlers Companion HA and Przywara. I am using this for a community philosophy group I lead.

  • @thenerdywalker516
    @thenerdywalker516 4 роки тому

    Excellent talk! Well done

  • @jimholman5170
    @jimholman5170 4 роки тому

    Dear Emily, I read the Petrement biography of Weil in 1985. A friend I happened to meet in Paris in 1986 told me that Pere Perrin, Weil's spiritual advisor, was giving a lecture in Le Mans. I got to go to the lecture and afterwards I asked him re her baptism and he insisted she was baptized before her death. The other tidbit that has stuck with me is Simone de Bouvoir's mention of Weil in de Bouvoir's autobiograpy. It seemed to me when I read it that d.B. was conscious that Weil was the real thing, the real radical. Thanks to you and Zephyr,

  • @sarahthomas9800
    @sarahthomas9800 4 роки тому

    “Truth is various in its extent, its modes, and its relevance. But an apparent object, beautiful beyond the hope of antecedent imagination, as it functions in experience is realizing some hidden, penetrating Truth with a keenness beyond compare. The type of Truth required for the final stretch of Beauty is a discovery and not a recapitulation. The Truth that for such extremity of Beauty is wanted is such truth-relation whereby Appearance summons up new resources of feeling from the depths of Reality. It is a Truth of feeling and not a Truth of verbalization. The relata in Reality must lie below the stale presuppositions of verbal thought. The Truth of supreme Beauty lies beyond the dictionary meanings of words.” -Alfred North Whitehead

  • @sarahthomas9800
    @sarahthomas9800 4 роки тому

    Great talk. I think this insight profoundly captures the experience of friendship and our intersubjective mode of being in the world: "What I'm dealing with is so vast and great that it can't be called the truth. It's above the truth." -Sun Ra

  • @sarahthomas9800
    @sarahthomas9800 4 роки тому

    So good

  • @sarahthomas9800
    @sarahthomas9800 4 роки тому

    Life-changing

  • @manattheporch8313
    @manattheporch8313 4 роки тому

    As a Christian mystic (with a lowercase m) i loved the integrity of your piece . I have written a booklet on Simone which I will publish soon when the illustrations are completed. I write Booklets in everyday English for lay Christians about individual Christian Mystics. Focusing on their Mysticism. manatporch@outlook.com

  • @jrmrtn
    @jrmrtn 4 роки тому

    this is a lovely reflection on weil's legacy. thank you for sharing.