Відео

Awesome

Hebrews 9:28 so Christ was once offered to bear the sins of many and UNTO THEM THAT LOOK FOR HIM SHALL HE APPEAR THE SECOND TIME without sin unto salvation. Notice that in this verse, only THOSE LOOKING for him will see him, nobody else sees him.

Hi everyone! Thank you so much for watching! I’ve attached a chord chart in the description so you can play along. Happy practicing!!

amen :)

This is awesome! Keep up the good work! Would you be able to attach your chord sheet to the description?

Nice playing what kind of yamaha keyboard is that?

I absolutely love this one and it's so special to hear you walk others through it as well.

P r o m o S M

Thanks for this <3 God bless you

❣️ "promo sm"

The two main issues that made the Reformers break-away from the Catholic Church are: (1) Justification or how a sinful man finds acceptance in God’s judgment and (2) source of authority. We look at the first issue and compare both teachings: (1) According to the Reformers justification is by faith alone and is therefore instantaneous. The Catholic Church, on the other hand, teaches that justification is on-going process that includes faith and sanctification. Which one is scriptural? The phrase "justified by faith" appears four times in New Testament (Rom. 3:28, 5:1, Gal. 2:16, 3:24). New Testament was written in Greek and the one in Rom. 3:28 is written in Greek passive present tense while the rest are in Greek passive aorist tense. Both tenses do NOT indicate once for all justification. If Scripture teaches faith-alone justification, then the Holy Spirit would inspire Paul to write the phrase "justified by faith" in Greek passive perfect tense. According to Scripture God saves us or we are saved by grace through faith (Eph. 2:8) and through sanctification (2 Thes. 2:13). Salvation, according to Scripture, is a process. If salvation is a process, then so is justification because justification comes before salvation. (2) According to the Reformers through faith alone justification we are counted as righteous based on alien/external righteousness of Christ imputed on us, while we remain sinner at the same time. According to the Catholic Church through on-going justification we are made righteous through infusion of righteousness of God in us through Christ. We cannot be righteous and sinner at the same time - neither can we become righteous by our own efforts. Which one is scriptural? Scripture says we are made righteous through Christ (Rom. 5:19). Eze. 33:12 says (ESV): “the righteous shall not be able to live by his righteousness when he sins.” - or we cannot be righteous and sinner at the same time. Why being made righteous through Christ is essential for our salvation? Death is the wages of sins (Rom. 6:23). It is righteousness that delivers from death (Pro. 10:2, 11:4). Whoever is steadfast in righteousness will live (Pro. 11:19, ESV). Jesus said in Mat. 25:46 that the righteous shall go to eternal life. In Gen. 15:6 what was counted (Hebrew verb חָשַׁב, Strong H2803) to Abraham for righteousness is faith, affirmed by Paul in Rom. 4:3. But what was counted (the same verb חָשַׁב) for righteousness to Phinehas in Psalms 106:31 was not faith but what he did as described in verse 30 (in more detail in Num. 25:7-8). Therefore, according to Scripture having faith is not the only source of our righteousness. Whoever practices righteousness is righteous, as he [Christ] is righteous (1 Jo. 3:7). (3) According to the Reformers through faith alone justification we get Christ’ righteousness imputed/counted on us while all our sins (past, present, and future) are imputed/counted on Christ who already paid the penalty of those sins on the cross. Christ’ righteousness, imputed on us, does not become ours and our sins, imputed on Christ, do not become His. According to the Catholic Church through justification we get God’s righteousness infused in us through Christ, and our sins (past, present, and future) must be forgiven or washed away through Sacraments instituted by Christ, provided we have chance to take those Sacraments - God can forgive sins without Sacraments because He is not bound by them. Which one is scriptural? Eze. 18:20 says (ESV) “The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.” This verse plainly says that neither righteousness nor wickedness can be imputed or counted from one to another. We cannot avoid sinning, even after having faith in Christ (Heb. 10:26-27), and what we are supposed to do is stated in Eze. 33:14-16 (ESV) “Again, though I say to the wicked, ‘You shall surely die,’ yet if he turns from his sin and does what is just and right, if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live.” Thus, whenever we sin, in order to get our righteous state back, we need (1) to turn ways from sin (repent) and (2) to do what is just and right (known as penance in the Catholic Church). (4) According to the Reformers when we die and stands before God for our judgement (Heb. 9:27) He let us enter heaven because He won’t be able to see our sins being hidden under perfect righteousness of Christ. God punished Christ on the cross for our sins because He was not able to see His sinlessness being hidden under our sins. According to the Catholic Church when we die and stands before God for our judgement, He let us enter heaven if we die in righteous state. Christ willingly offered Himself to die on the cross to atone our sins - God did not punish Him for our sins. Which one is scriptural? Scripture says in Pro. 17:15 (ESV): “He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.” Double imputation of the Reformers makes God do abomination! Christ’ atonement is prefigured in the Old Covenant in yearly atonement made by the High Priest. According to Leviticus 16 once a year the High Priest chose one of two goats as sin offering to atone the sins of all Israelites (Lev. 16:8-9). That goat will be sacrificed (Lev. 16:15) and its blood sprinkled upon the mercy seat. The sins of all Israelites were imputed on the second goat, which was not sacrificed but released to the wild (Lev. 16:21-22). Christ is both the High priest and the victim (the first goat) of the New Covenant (Heb. 4:14, 9:11-12). While He died to bear our sins on the cross, our sins are not imputed on Him, just like the sins of all Israelites are not imputed on the first goat in Lev. 16:8-9. Scripture says in Heb. 9:22 (ESV): “without the shedding of blood there is no forgiveness of sins”.

Solid

Loud and clear, thank you pastor. To Jesus be the glory

Amen

I'm your neighbor

Thanks for joining us this morning! Make plans now to meet us again next Sunday at 10am!

Amen. Great service..

Worship service will begin at 10am.

Awesome 👏 Teachings

Jesus is not GOD!!!!!