Відео

Amen!!

lovely.

THEY are CATHOLICS NOWADAYS!

Yes, Yungay

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@Proctorhigh80 help from higher beings? Those huge stones came from a different mountain. Seems humanly impossible really

@@theHistoryofPeru Even the first Inca that the conquistadors discovered said that they didn't know who built the structures. You're right, most of the stones came from miles away over rough terrain. I'm not suggesting a higher power as much as I'm saying a previously unknown race of people that had abilities that we don't understand. These megalithic blocks with nubs are found worldwide.

Nice! I should make a short on this!

😅 The whole continent from north to south, is native to the indigenous people, that includes the states, land stolen by the Europeans.

While it's true that the Spanish conquest did not officially pursue a policy of genocide against the Incas, the consequences were catastrophic for the Quechua-speaking peoples and other indigenous groups. The Spanish did integrate the remnants of the Inca elite into the colonial system as allies and subjects of the Crown, but this applied to a very small group. The majority of the indigenous population, who were not part of the elite, suffered greatly under Spanish rule. The forced labor systems like the mita and encomienda, along with land dispossession, were devastating. Millions died from overwork in mines and agricultural estates. Coupled with introduced diseases like smallpox and measles, entire communities were wiped out. While the Incas were the ruling elite of the Andes, the Spanish conquest brought disproportionate suffering to the broader Quechua population, who bore the brunt of the exploitation and cruelty. Moreover, the wars of independence were complex. Many indigenous communities sided with the Spanish Crown, not necessarily out of loyalty, but because they feared that the criollo elites would replace Spanish oppression with their own. While the Spanish colonial system theoretically made all subjects equal under the Crown, in practice, indigenous people were far from equal, facing systemic exploitation and violence throughout the colonial period. The impact of Spanish cruelty should not be minimized, especially toward those who were not part of the Inca elite.

Just remember that the INCAS was the elite, and the quechuas the regular people, they even had different languages

@@patrickcavallero4056 True.

@@patrickcavallero4056 Your narrative is inaccurate. Queen Isabel the Catholic outlawed the enslavement of Native even though slavery was legal in Spain and England. The Spanish introduced the five day work week, and Castilian Law was extended to all Indians. Universities were established throughout the Empire where Indian received higher education, hospitals were established, and miners were treated better than in England and Germany, as stated by Alexander Humbolt. The Spanish had an inclusionary policy towards Indians and Africans whom all were baptized and protected by the Church. The so called brutality was anti Spanish and Catholic propaganda propagated by the Englsih and Dutch, aka, Black Legend. Of the 500,000,000 Spansh speakers of the world 90% have different degrees of Native and African DNA. The Spanish Mestizo is the New Spanish, and very proud of it. Sadly, once the English took over, we go infected with Anglosaxon racism.

@@padredemishijos12 The Spanish conquest of the Americas brought immense cruelty to the Quechuas and other indigenous peoples. Historical accounts like Bartolomé de las Casas' Brevísima relación de la destrucción de las Indias describe horrific atrocities: forced labor, massacres, and cultural destruction. Systems like the encomienda enslaved indigenous people under the guise of Christianization, while mining operations like those in Potosí caused countless deaths through overwork and hazardous conditions. Garcilaso de la Vega, "El Inca," in his Comentarios Reales de los Incas, provides a unique perspective as a mestizo chronicler. While he sought to highlight the richness of Inca culture, he also acknowledged the brutal treatment of his ancestors under Spanish rule. He described the exploitation, the destruction of indigenous traditions, and the suffering caused by systems like the encomienda and forced labor in the mines. His writings stand as a tribute to Inca heritage and a subtle critique of colonial injustices. The systemic oppression extended to education as well. The Spanish deliberately denied literacy to the majority of the indigenous population, ensuring they remained subordinate and unable to challenge colonial authority. As a result, most Peruvians during the colonial period were illiterate, with only a select few-often chosen for their loyalty or usefulness to the Spanish crown, such as high-ranking soldiers from allied groups like the Cañaris-granted the privilege of education or positions of power. This exclusion further entrenched inequality, marginalizing indigenous communities and erasing much of their cultural knowledge. However, the violence didn’t end with the colonial era. During the republican period, indigenous communities faced further exploitation, such as in the Rubber Boom, where Amazonian peoples were enslaved and tortured by companies like the Casa Arana. Similarly, the oppressive gamonismo system in the Andes mirrored colonial-era servitude, forcing indigenous peasants into degrading labor for landowners. For this reason, I believe that true independence for Peru didn’t come in 1821, but rather in 1968, with the reforms of Juan Velasco Alvarado. Velasco's government implemented policies that addressed centuries of systemic inequality, such as agrarian reform and the recognition of indigenous peoples' rights. These measures dismantled the hacienda system and returned land to those who worked it, ensuring that all Peruvians were finally treated as equals. As the national anthem declares, "We are free, let us always be free," a reality that only became achievable when Velasco’s reforms liberated the historically oppressed populations and gave them a voice in the nation. This history reflects not just physical and cultural violence but also a struggle for true freedom, a process that took centuries and culminated in the social reforms of the 20th century. The legacy of these changes continues to influence Peru today.

@@Voodoo-1V yes, that is right, Tupac.

Tupac Amaru II was the original, Tupac Shakur was the copy

Yes!!