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Leaves in the Wind
Приєднався 28 сер 2022
Leaves in the Wind is DBH’s Substack publication and this channel (administered by a kindly soul whose only vice is a caffeine addiction) is an alternate platform for some of the free video content featured there.
The newsletter (davidbentleyhart@substack.com) is concerned with more or less everything, but especially philosophy, religion, literature, aesthetics, culture, and of course baseball.
The newsletter (davidbentleyhart@substack.com) is concerned with more or less everything, but especially philosophy, religion, literature, aesthetics, culture, and of course baseball.
A Conversation with My Brother (the other one)
Though my brother Robert is an Anglican rector down in the Research Triangle down in North Carolina, he was a musician will before he ever considered ordination. Our conversation here, consequently, is on matters strictly musical. You can see he dressed for the occasion. The exchange took an unexpected turn. We began by discussing aspects of the performer's art and some of his own compositions, then shifted to Chopin (who was supposed to be the principal topic), only to veer off onto an extended discussion of the Beetles.
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Відео
The Light of Tabor: Lecture 5 Alternative Audio 1
Переглядів 1,4 тис.5 місяців тому
Given how poorly the Owl of Ill Omen captured the sound in Lecture Five of my Stanton Lectures, I have decided to provide an alternative audio version. If one wants to follow the lecture easily, it might be better simply to listen to this recording. What, of course, I could not reproduce was the question and answer session that followed the live delivery. If you wish to try to listen in on that...
The Light of Tabor: Notes Toward a Monistic Christology, Lecture 5
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And, at last, the final chapter in the sprawling epic that was this year's Stanton Lectures. That infernal machine the "Owl" seems to me to have done an especially bad job of separating voices from the ambient sound in the lecture theatre, but that's what makes technological progress so exciting: it's as likely to make things worse as it is to make them better. In fact, the audio in the live re...
The Light of Tabor: Notes Toward a Monistic Christology, Lecture 4
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The penultimate chapter in this year's Stanton Lectures, again recorded with questionable success by the diabolical contraption known as the "Owl."
The Light of Tabor: Notes Toward a Monistic Christology, Lecture 3
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This is the third of this year's Stanton Lectures, once again captured by that unpleasant little automaton the "Owl." How well that device dealt with the acoustics of the lecture theatre is something of an open question; much depended upon how it was placed on any given day.
The Light of Tabor: Notes Toward a Monistic Christology, Lecture 2
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Here is the second of this year's Stanton Lectures, delivered at the University of Cambridge earlier this month. In this case, the lecture was recorded at the time of its public delivery. The device that captured the "performance" was something called an "Owl," a rather macabre little object that tracked movement and sound and then created a (to my mind) annoying composite image. I would have p...
Supplement to Lecture 1
Переглядів 2,4 тис.5 місяців тому
It turns out that the audio recording of the first Stanton Lecture, captured on Catherine Pickstock's phone, was successfully made. It also does not include the questions that followed the lecture, but it does include Catherine's introduction to the series; and so I post it here for anyone who may wish to hear that.
The Light of Tabor: Notes Toward a Monistic Christology, Lecture 1
Переглядів 9 тис.5 місяців тому
This is the first of the Stanton Lectures that I delivered at the University of Cambridge at the end of April and through the first week and a half of May this year. It is not, however, a recording of the lecture as delivered on the first night of the series. Due to some errors of planning, which led to technical issues of an irresoluble nature, that recording was never made. The rest of the le...
Fields as Formal Causes
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[I am DBH’s temporary guest-editor while he and his family take time to themselves to continue to adjust to the loss of someone they love.] This conversation was recorded on the evening of 10 May, at the London home of Rupert Sheldrake and his wife Jill Purce. Dr. Hart and his son were visiting for dinner, at which A. N. Wilson and his wife Ruth Guilding were allso guests; but, before everyone ...
Eclipses, Terror, and Wonder
Переглядів 3,1 тис.7 місяців тому
Recently, Giulia Leo, a student at Columbia University's Graduate School for Journalism, conducted a short interview with me for an audio story to be broadcast on Columbia's own Uptown Radio (for information regarding which, one may go to uptownradio.org). The topic of the piece is eclipses and it is directly related to the book Eclipse and Revelation: Total Solar Eclipses in Science, History, ...
A Conversation Between Philip Ball and David Bentley Hart
Переглядів 9 тис.7 місяців тому
I spoke recently with Philip Ball, the prolific and extremely gifted writer on the sciences, principally about his recent Book How Life Works, but with occasional oblique references to other of his books, such as The Book of Minds and Beyond Weird. We discussed many things: a possible shift of paradigms in the life-sciences, Neo-Darwinian orthodoxy, cognitive systems in organisms, xenobots, bat...
A Conversation with Norman Finkelstein (the poet, that is)
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I recently had a conversation with the poet and literary essayist Norman Finkelstein. The conversation touched on his work and mine, as well as on poetry, prose, dreams, gnosticism, psychotherapy, consciousness, thin places, dogs, cats, and a number of other things. I will say only that I found it all immensely enjoyable.
An Interview by James Mumford
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The philosopher and essayist James Mumford (and yes, for those who have heard the rumor, he is the brother of Marcus Mumford of Mumford & Sons fame) recently interviewed me for an article he was writing. The chief topic was the second edition of my translation of the New Testament, and the conversation ranged over a broad variety of topics: the absence of any opposition between grace and nature...
An Interview with Ross Allen of The Christian Century
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On nature and supernature, grace, traditionalist Thomism, resurrection bodies, socialism, mystic dogs, talking dogs...dogs... I was interviewed many, many months back by Ross Allen for The Christian Century (which I know is quite evident from the title above, but I have to say something here), and the conversation ranged widely. A condensed version of the interview appeared recently in print in...
A Conversation Between Eugene McCarraher and David Bentley Hart
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I recently conducted a conversation with the spry and sprightly Eugene McCarraher, Associate Professor of Humanities at Villanova and author of The Enchantments of Mammon: How Capitalism Became the Religion of Modernity. We ranged widely but not erratically over a number of topics (enchantment and disenchantment, Mammon, "Thomism," capitalism, Christian socialism, Ruskin and Morris and Tawney, ...
A Conversation Between Iain McGilchrist and David Bentley Hart
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A Conversation Between Iain McGilchrist and David Bentley Hart
A Conversation Among Richard Seymour, China Miéville, and David Bentley Hart
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A Conversation Among Richard Seymour, China Miéville, and David Bentley Hart
Another Conversation Between Salley Vickers and David Bentley Hart
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Another Conversation Between Salley Vickers and David Bentley Hart
The Armstrong Archives: The Imaginal and the Poetic with DBH
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The Armstrong Archives: The Imaginal and the Poetic with DBH
A Conversation Between Peter O'Leary and David Bentley Hart
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A Conversation Between Peter O'Leary and David Bentley Hart
The Armstrong Archives: To Dwell In Evanescence: On Japanese Aesthetics with DBH
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The Armstrong Archives: To Dwell In Evanescence: On Japanese Aesthetics with DBH
The Armstrong Archives: Otherworlds with David Bentley Hart
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The Armstrong Archives: Otherworlds with David Bentley Hart
A Conversation Between Ed Simon and David Bentley Hart
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A Conversation Between Ed Simon and David Bentley Hart
The Armstrong Archives: Eschatological Horizons with DBH
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The Armstrong Archives: Eschatological Horizons with DBH
A Conversation Between Henry Weinfield and David Bentley Hart
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A Conversation Between Henry Weinfield and David Bentley Hart
A Conversation Between Tariq Goddard and David Bentley Hart
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A Conversation Between Tariq Goddard and David Bentley Hart
A Conversation Between Salley Vickers and David Bentley Hart
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A Conversation Between Salley Vickers and David Bentley Hart
A Conversation Between China Miéville and David Bentley Hart
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A Conversation Between China Miéville and David Bentley Hart
A Conversation Between Rainn Wilson and David Bentley Hart
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A Conversation Between Rainn Wilson and David Bentley Hart
aw the plushie is so cute!
You can't blow your nose on the Leaves podcast.
Yes I was very surprised by the comment .. and sadly disappointed .
This episode was appropriately timed with passing of a great musician and one underrated for his knowledge of music theory. RIP Phil Lesh.
Loved the Beatles stuff! ... says the boomer. (Strangely moved by the brotherly love toward the end too. Cheers!)
2 old farts PS: the Donald is going to be POTUS
The idea that the tritone was banned by the Catholic Church in the Middle Ages is a modern myth. It was used (though rarely) by medieval composers. The phrase “diabolus en musica” first appeared in the 18th century. Romantic composers and later metal bands took up this phrase and used tritones in a way that sounded devilish, giving people the idea that that is the primary use of the tritone. Adam Neely has a great video on this called The Devil in Music (an untold history of the tritone).
David, hearing your voice gave me chills. Thank the Lord you are progressing in recovery!
What a pleasant surprise. Look forward to listening to later today.
I just listened to your interview on Bulgakov’s spiritual diary! The last half was inspiring for me. However, the catholic in me will never be able to fully embrace a confident universalism…
@@kristiandelcantero Well, Roberto De La Noval, who was one of the translators , is a Catholic. You can also find several conversations with Jordan Daniel Wood on my channel another Catholic universalist. Valentin Tomberg manages to find a way to affirm the doctrine of the Church, in letter VIII of Meditations On The Tarot, whilst clearly being a confident Universalist. I am as Catholic a leaning Anglican as you will find and I have never been anything other than a confident Universalist. That said, if you have reservations we can still be friends.
Sorry. It’s very frustrating to try to follow the conversation when there is so much interruption and sound equipment failure.
There is reference to David’s recovery. I’m new here. What’s that about?
First click like, then watch. That's my method anyway.
Prayers for David's health 🙏
The brotherly banter is hilarious🤣
The Orioles almost made it this year…
Somebody reply with a time-stamp for when they stop talking about politics, if you would.
What's wrong can't stand 2 decent men telling the truth
Hey David, great to see you again, I wish for you a fast recovery. I would like to know what you think about the objection from materialists "that we don't know of any consciousness that exists without a brain, so it's unreasonable to believe in such a thing."
I adress it in my latest book.
@@leavesinthewind7441 Will buy it. Hopefully there will be more German translations of your books in the future
i was listening to a lecture by an electric ex-navy electrical engineer Eric Dollard that was speaking of his love of Bach as rejuvenating. He called old church organs ''wave form synthesizers" and the first ''analogue computers'' which ''cannot be 100% recreated". It speaks to how energetic and even "magical"(his words as well) Bach's work can be. Ringo is a genius, im glad hes still with us.
wishing you the best in your recovery
It's 7 am and I took a day off from work. How delighted I am to have seen this pop up on my UA-cam feed!
vivi is a hart fan?
Good to hear you addressing the big issue: the Beatles.
Love the shirt DBH
There he is. Hope your recovery is coming along, David. We have all been praying for you. 🙏
what happened?
@@lament22 he had surgery.
@@1991jj oh i see, i wasnt aware i also hope his recovery goes well
Any book recommendations for music theory/appreciation?
I second this request
~Superb!
⛰💦🌳
I recently discovered McGilchrist and really want to read his double volume great work. I just got DBH’s new book and so excited to get into it. Also reading Charles Taylor’s new Cosmic Connections. It’s a great time of great books. Just need Sheldrake to put out some kind of great new masterwork and I will feel complete…
Very sorry for your loss, but it's good to see you on here. I pray for you and your family. Go Orioles.⚾
But we have always had this problem, especially within our religions. In Buddhism, we have scriptural literalists who take horrendous ideas as the sacred “word” of the Buddha, and we pass it down as unchangeable and infallible. The same in the western traditions. AI is now doing the same in the secular world, honing in on the most popular (and usually, least humane) aspects of society and making the horrendous and the abominable seem good and blessed. The majority has always been drawn to that which is expedient and the least impeding. A.I. has just made us consciously (self-consciously?) aware of this tendency. I think you underestimate the ability of human beings to cope with the malignancies that all innovations usher in. We’ve been doing it since the caves were our palaces. Westerners seem predisposed toward pessimism and display an almost natural inclination toward despair, gloominess, and pearl-clutching. Is it the religion or the culture? PS regarding animal suffering being a bourgeois concern - it should be. If you can afford to be concerned about the suffering of animals, then it is a moral responsibility to do so. There is no reason wealthy people should be slaughtering animals other than self indulgence.
Some writers good ones say that they not write mediocre text but what they do is so far distant from common people that they just write for themself and other writers like them.
1:25:00 to 1:30:00 A brilliant, humble response from Iain. I really like him. Thank you for posting this.
How did it happen that Nicea and Palamism contradict each other? No one in the Orthodox world from the 14th century onwards noticed that? Nicea and St. Gregory are such fundamental pillars of the Church one would think we would have cleared this up? Perhaps I'm misunderstanding.
Grateful ! What a conversation between Eugene and David wow so many big words didn’t matter. I still understood it !!! Plus their history knowledge… I’ll take a script of this, but I don’t have a printer so I’ll just watch it again. I’m kind of the repetitive type thank you thank you David and Eugene.
An excellent conversation, thanks guys! As a physicist, working for decades in IT industry but still in touch with my beloved physics and yet with body oriented psychotherapeutical training and some zazen practice as a background i find difficult sometimes to talk with molecular biologists and moreover doctors, neuro folks ... basically people with engineering style of background, about what s actual picture of world (and us within) because underlying naive reductionism and determinism. I would say after quantum revolution and relativistic shift of paradigm, still from different reason, it s not an easy task to comprehend how profoundly picture of the world changed. I would completely agree on Philip s remark that trying to use classical analogies makes things worse - they re producing a lot of illusion of understanding. What we would say about deterministic materialistic dogmatism when our best - in terms of experimental based corroboration - theoretical model is quantum field theory which provides us with unified mechanism for matter and interactions - just different degrees of freedom? Symmetries, quantum description, potentionality - these are correct words to talk in. What seems for us as basic emerges out of level of understanding. Watching carefully into the structure as Einstein-Podolsky-Rosen stated and Schrodinger pinpointed decompose our notion of "reality" to something much more interesting. To talk about this, of course, requires new language and in popular way other stories you mentioned repeatedly- which i do not see around yet, even when models are many decades old now. And people like David Mermin in his Oppenheimer lecture tries hard i guess ua-cam.com/video/ta09WXiUqcQ/v-deo.htmlsi=ObyQSbtFV6p5Pjzb. Anyway, whenever dogmatic reductionists tries hard they inevitably ends - if they are honest - on level of basic physics. And that ends up with dynamics - time, space, matter, causation. Quite interesting is to reflect upon shift in understanding of causation as discussed - with appreciation of Nagarjuna s philosophy - by Carlo Rovelli in this seminar in Yale ua-cam.com/video/jCRBmRp7eLs/v-deo.htmlsi=zSkBJ6NZqfr8Polt. Speaking of understanding information in actual physics laws - they are already there. In fact modern understanding of information in our world comes from work of Ludwig Boltzmann and many more great minds. Still we tends to interpret - maybe because it s used in very reduced and primitive way in our information technologies and popularized in this way. But in clear way fundamentality of information is mentioned by Nobel prize laureate Anton Zeilinger speech ua-cam.com/video/ct2uWbI2vF8/v-deo.htmlsi=ZCA3SahTbQZfX4lg . I m greatful that you re vocal about usual dogmas and misinterpretations and "myths" of biologists, doctors or neuroscientists, which has nothing to do with actual science still hardcoded in education and popularisation of many kind. I would say that interplay between empirical emergent level (when i talk with client about his experience e.g.) and this "understanding" which tries to "explain" and reduce rich phenomenal stuff (like neuroscientist tries reduce psychological phenomenons just to electrical states of brain which they could measure) in any cost to relatively primitive mechanical model which as we know ultimately can t work, seems to me like bizzare religious way to protect the belief. Anyway, i will recommend this discussion to anybody who wants to step beyond popular dogmas and stay on serious level of understanding.
Mr. Hart is a great teacher, a man of wisdom, a sage; he is much needed in our times. I think he's truly earned that Wise Man beard he wears. His ability to dialectically weave between questions of the social and the materiality then questions of spirit and the "mystical" is really beautiful and shows an expansive mind. He can be long-winded, grandiloquent, acidic, and sometimes I think his tone is somewhat patronizing, but any great teacher of the mysteries can be excused that, I believe.
I loved this discussion. I'm interested, do you think that the concept of the monad in Leibniz might be a fruitful basis for further exploration? I feel like it might be, especially concerning three elements: 1. Substance isn't passive and merely acted upon, but instead a movement as such, with information and matter being intrinsically linked, therefore escaping the "intelligent design"-trap of deism and a cartesian ghost in the machine. 2. It escapes determinism/libertarian dichotomy just as much as the mechanical/teleological dichotomy by identifying the monad as a perspectivist projection of the whole (the harmony of the parts and the whole is guaranteed through the fact that every monad is indirectly connected through God with every other monad) 3. It can harmonize top-down models and bottom-up models, because the organism is hylomorphic. Neither soul nor body take precedent. This also allows the affirmation of identity as an unstable process, while remaining a real expression of the eternal soul. Of course the concept needs some overhaul. In some key aspects, Leibniz remains to much committed to the mechanical philosophy of his time (understandable, considering its explanatory power) and therefore makes the distance between matter and soul too great, instead of conceiving of matter as inherently agential. But i still think there is a lot of useful concepts in Leibniz. Another question: Do you see value in Karen Barad and their concept of agential materialism? I think, they offer some promising ideas which might be usefully applied to concepts like the incarnation that should be fleshed out (Catherine Keller already engaged to some extent with their ideas, but not to a large extent)
What if there isn’t an exactly defined prearranged order, rather there is an infinite free will with infinite possibility and that the causality which we could grasp and strive for is beauty. and that the fields in which we interact rely upon the matter of our intentions in order to unlock the secret of their existence and our future existence. I’m studying this myself and my writings are termed infinite field boundaries and i believe there are more and more being shown to us with each passing year.
One of your best interviews! Thank you!
A wonderful conversation.
😆🤝 my man dwight
30:15
Comparing gravity to magnetism as formative agents i find that gravity has attraction whereas magnetism has attraction repulsion and orientation. Electrical charge fields such as in plasma are also formative, producing helix and vortex patterns and are thought by some to be responsible for galaxy formation. Matter Energy Patterns - all there is. Or Energy Patterns and matter is a wave energy phenomena .
Hello, Thank you for this very intriguing conversation. Does anyone know if there are any published articles about fields as formal causes?
That tendency to return to the Root in matter is literally its uroboros fate and origins as well. Matter is frozen/fallen/imprisoned light, and we are experiencing its zest to become Light in the form of our souls, to become photonic, i.e., timeless and weightless, again. Matter is the actual "self-expression" and "self-exploration" of light, and the whole story of the cosmos is the journey of light to itself, the Light. As de Broglie found out, light is the most refined form of matter! then What's going on? A passage between photonic epoch to photonic epoch. All is Light, exploring IT-self.
Interesting. Are you eastern orthodox?
Somebody forward this to the insufferable Jay Dyer
we need David Bentey Hart on Hot Ones
1:03:43 (the topic of love) Where can we learn more abut love being a power, love is a correctly scientific ontology? I want to follow DBH on that thread of thought. I found that very fascinating. I want to study the argument that love is a real force.
34:00 - my comment as a VFX artist. Some film makers use the same crew and use film instead of digital because they wanted to maintain the friendships and personal connections to craftsman and subject matter experts. We live in a hyper pragmatic age where there is a huge attempt to replace artists with a button that shits out results. My brother and I agree that art isn't just about the end product but the relationships made and the sharing between each-other in making the art.
the idea that interactions lose no energy in reaction is flawed, its only imperceptible due to the scale of difference, the earth does move a minute amount and lose or gain a infinitesimal portion of its momentum on absorbing an asteroid, change the ratio of difference to see that effect. likewise the magnet does lose power of around 1% per year when under HIGH load, a piece of paper in this case is the same scale of difference as the asteroid vs earth, the mechanism is well over build, change the scale to notice the loss. so what is happening? i think the magnets are energized by their environment and would not be magnetic if taken out of the ionic wind of our sun or that which feeds it (EU model plasma-cosmology). we cant forget we are always being fed from interstellar currents thru the solar relay, it is a material function which is active only when interacting with a specific field. the source is the forever unknowable, that which is and gives way to what is. to test this you would have to send a satellite out to deep space, where there would be very little energy flow, with a magnet but if youre in a spot with no flow itll be a tricky thing to communicate the results. not to mention it might take millennia to reach an appropriate location... its hard to imagine thatll get done.
the mention of heat causing degradation of the effect should show it IS material. it is only supposition to say that its unchanged, we know how to magnetize and demagnetize and it has to do with the magnetic poles on the atomic structure creating a cohesive chain so as to not inhibit flux of the already magnetic molecules. under sufficient heat the atoms are forced to bounce around and realign randomly as they cool if not under the influence of a strong magnetic field. this is like the difference between clear ice and ice with bubbles in it, the clear ice is vibrated(fed a field) as it cools to cause alignment, if not you get entropy. to say its power is unchanged is the same folly which leads people to chase the idea of perpetual motion machines, of course theres loss in the pendulum swing, give it time.
13:03 i fully agree, i take slight issue with the wording here as well, "to put form into something", a "thing" is already a form. my understanding of the definition of "information" is that it implies "Energy which is in formation" as was said, whatever form that may be, any perceptible pattern at all. even to inform someone is to shape their thoughts which is the electric impulses in their being, their consciousness. energy can neither be created nor destroyed so if there was a point in past which there was no matter, and then matter arose, it is thru the (god/conscious)energy which existed beyond time and space (if time is the measure of material events and cyclical change and there was nothing to change theres no space/time) which fed into whatever feeds into the Planck field to be made perceivable to create the particles and quarks which lead to space, time and the grand expansion story. its this same energy which pushes the galaxies apart and feeds the stars. so it is in alignment with the "field as formal cause" explanation but it involves all things acting as antenna interacting with the ongoing main field in different ways which output local fields all the while being a complex product of the chain reactions which have risen from this consistent input. this is eletro-mechanics, plasma, particle physics, the particle-wave duality and the dual-slit observer-energy phenomenon... fractal fields.
This conversation brought me quite a lot of joy.
I'm glad
David, why does the Church use adoption language if man is always already both divine and human by nature (i.e., inherently christic)? Aren't we by nature as Christ quotes, "gods, sons of the Most High"?
Well, Romans and Ephesians both use adoption language too. But, of course, even “huiopoiesis” or “huiothesia” is simply a claim made on another person of kindred nature, and it has many shades of application in Greek.
@@leavesinthewind7441It just seems that in the common Orthodox teaching the scales are often tipped to "being made gods by grace" at the expense of the recognition of man's inherent, divine-human nature, as if man could become something that he isn't always already by nature. I can't express how hopeful and appreciative I am to hear what you've shared in these talks. Thank you!
@@Aaron-xb4rqof course it is by grace. But the great error is to imagine that grace and nature are opposed principles. Grace is nothing but the loving restoration of a wounded nature to fullness.
@@leavesinthewind7441 Precisely. With this understanding, would you also say that the purpose of the incarnation was not (as is commonly taught) to unite ontologically separate divine and human natures?