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Alexandre Tokovinine
Приєднався 12 лип 2009
Lecture 27: Classic Maya texts as literature
Lecture 27: Classic Maya texts as literature
Переглядів: 978
Відео
Lecture 26: Ancient Maya graffiti and dipinti
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Lecture 26: Ancient Maya graffiti and dipinti
Lecture 25: Classic Maya courtly culture, part II
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Lecture 25: Classic Maya courtly culture, part II
Lecture 24: Classic Maya courtly culture, part I
Переглядів 1,5 тис.3 роки тому
Lecture 24: Classic Maya courtly culture, part I
Lecture 23: Maya time and time lords
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Lecture 23: Maya time and time lords
Lecture 22: Deixis in Classic Maya texts
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Lecture 22: Deixis in Classic Maya texts
Lecture 21: Ancient Maya gods, part 2: Gods, ancestors, and naguales
Переглядів 1,6 тис.3 роки тому
Lecture 21: Ancient Maya gods, part 2: Gods, ancestors, and naguales
Lecture 20: Derived transitives, relational nouns, and adverbs
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Lecture 20: Derived transitives, relational nouns, and adverbs
Lecture 19: Ancient Maya gods, part 1: major deities and narratives
Переглядів 6 тис.3 роки тому
Lecture 19: Ancient Maya gods, part 1: major deities and narratives
Lecture 18: Transitive verbs in Hieroglyphic Mayan
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Lecture 18: Transitive verbs in Hieroglyphic Mayan
Lecture 17: Classic Maya cities in their own words
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Lecture 17: Classic Maya cities in their own words
Lecture 16: Intransitive verbs in Hieroglyphic Mayan
Переглядів 6193 роки тому
Lecture 16: Intransitive verbs in Hieroglyphic Mayan
Lecture 15: People and places in Classic Maya texts
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Lecture 15: People and places in Classic Maya texts
Lecture 14: Verbs in Hieroglyphic Mayan: an introduction
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Lecture 14: Verbs in Hieroglyphic Mayan: an introduction
Lecture 4: Word and Image in Maya writing
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Lecture 4: Word and Image in Maya writing
Lecture 13: Classic Maya personhood and names
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Lecture 13: Classic Maya personhood and names
Lecture 12: More on Classic Maya nouns and adjectives
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Lecture 12: More on Classic Maya nouns and adjectives
Lecture 10: Nouns and possession in Hieroglyphic Mayan
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Lecture 10: Nouns and possession in Hieroglyphic Mayan
Lecture 9: Tags and tagging in Classic Maya texts and images
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Lecture 9: Tags and tagging in Classic Maya texts and images
Lecture 1: Introduction: the context of Maya writing
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Lecture 1: Introduction: the context of Maya writing
Lecture 8: Hieroglyphic Mayan: the pronouns
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Lecture 8: Hieroglyphic Mayan: the pronouns
Lecture 7: Classic Maya writing: spelling rules
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Lecture 7: Classic Maya writing: spelling rules
Lecture 5: Classic Maya calendar: a very, very brief introduction
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Lecture 5: Classic Maya calendar: a very, very brief introduction
Lecture 3: An overview of the Classic Maya script
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Lecture 3: An overview of the Classic Maya script
CMHI presentation 2016 07 29: 3D scanning project
Переглядів 2118 років тому
CMHI presentation 2016 07 29: 3D scanning project
This was awesome thank you!
What does U mean? Or ukan mean? Thanks in advance. I know kan means serpent.
Is it possible to get the exercise list?
17:18 Same in mandarin Chinese. zhǎo 找 = to search, zhǎo zháo 找着 = to find. Literally searched successfully.
It is interesting that you draw a parallel to Charlemagne. The dynasty transition from the Merowingian to the Carolingian is, indeed, nearly identical to what you ascribe to the son of Aj Sak Teles at Bonampak. Maya inscriptions are sparse. Can you really know what motivations lay behind this inscription. There is a danger and temptation to interpret things in ways that are already familiar to us.
How do you know that the opening was meant to facilitate the movement of the divine energy? Is there a written source to back this up? This begins to look and sound very familiar...more and more like Western medieval conceptions of divine energy.
Less Castilian and more from the north. 52:05 gift is a noun, gifted is an adjective. To give is the verb: gave, given, giving. Your " gifting " is a nonce word.
I sought and sought until I sought it no longer.
Similarly, with Arabic VSO, SVO :: Transitive, intransitive
Where does he stand on this? How does it sit with him?
Maybe these holy men hoped to emulate the corn god...hoped to have a corn stalk sprout from their head, which would make their transformation to the holiest of holiness complete...to become a reincarnation of the corn god.
Ch’orti !!
Nice
this was very interesting. i love your passion as an educator
What if jaguars come out
Just echoing that lectures 2 and 6 are missing. If the videos are lost, do you have any other materials like slides or notes? What's here is amazing, thank you.
Also noticing this!
God ,goddess? I don't think so... what about if they have more like Budish Idea, why not? Divine of a special person yes, with knology in agriculture for example... the problem we want to understand the ancient cultures through cristianic filters, cristians have God, angels, saint ,virgen, ect.
Christians stole their stories/narratives from the Aboriginal peoples of the land, the Gods and Goddesses of the land. They twisted the perception of God and Goddess to make you believe they're some mystery force or fiction.
So true. A lot of misunderstanding because of the narrative bias. Most of these archeologists come from a Western tradition.
Thank a lot for posting! Great material. If you could post the slides, that would be super helpful in finding particular things.
The cruciform cosmogram graffiti behind the bench at Holmul is similar to the cruciform "mazelike" graffiti scratched through the painted body of a serpent behind the bench in the inner sanctuary at the Temple of the Chac Mool, Chichen Itza.
please do yourself and your students a favor and stop spelling things with a Spanish J, especially since you do not enunciate the difference from H.
You sound like you're in an echo chamber and you are speaking too fast.
I think that’s what disturbs me most about South American history in, it was as though the spanish conquestadir were scraping the indigenous people off the bottom of their boots, and that really bothers me, and plenty of signs to say they wanted to completely eradicate everything about the culture they discovered by building Their cathedrals right on top of the native Americans temples, and that is very bothering to me, talk about reparations…..
just starting your course. Thought you should know that the lecture was interrupted by ads (thats okay) But it was trump spewing propaganda and pretty distasteful.
I doubt the poster has anything to do with ad, put that all on UA-cam. If you don’t want any ads go UA-cam premium….well worth the money
I have no control of the ads...
@@RB-pm2ni i completely understand, i was just taken aback
@@talk2winik I know. how frustrating!
Please excuse me for this in the beginning of the system that the city and centered around a king in the proper pattens of life the head of the tribes or town's the king was known as a Chief.
You mentioned that the origins of Maya script are difficult to trace, and it probably has as potential origin in Olmec language, probably from Zoque. What about counting and numeric symbols? It is very well known that Olmecs were using the numeric and counting symbols for a long time before mayas, and mayas were using the same symbols later. Hence, for me, it is more than probable that mayas took many ideas for communication from Olmecs and Teotihuacans, don't you think? Arquelogist Tomas Perez affirms that the Mixe-Zoque conforms the Olmec Language, script and numeric symbols.
The Maya had a very sophisticated religious ideas and theories of the world.
This is criminally underviewed and its on something (legit) criminally understudied. Im gonna share this playlist with my peers and add Maya to my list of languages from the Americas to study. Thank you.
Lectures 2 and 6 appear to be missing from the playlist 😢
Its strange that he talk so much about purely phonetic spelling is so rear, when you got languages like Macedonian, modern Turkish, Bulgarian, Serbo-Croatian, Albanian, Georgian, Slovenian and many other that are very nearly if not pure phonographic spelling. Its really not as rear or unusual as his making it out to be
He's making connections to the English-speakers in the classroom. Unfortunately, many do not know what you have mentioned and so he uses the English language as a means to compare and contrast.
@@raycarl99 Yeah thata fair😅 Still he could have mentioned that purely phonetic speling is a lot more comman then people might think. He didnt need to go into any more detale on that. I know that for someone who only knows english that this kind of spelling something of an alien concept, but still😅
In all those languages you listed, you have blank space between words separating semantic units as well as punctuation marks, both of which have no representation in speech. You usually don't spell words differently according to a speaker's accent or unique speech characteristics. A way to script intonation is missing. You don't have a perfect one-to-one relationship between letters and sounds, for example Albanian uses digraphs, Turkish has certain letters occuring only in non-native loanwords, in slavic languages you have soft-signs and single characters for diphtongs. For Bulgarian I found: "The grave accent is used to distinguish the pronoun ⟨ѝ⟩ 'her' from the conjunction ⟨и⟩ 'and'." All languages eventually undergo phonetic shifts while the spelling of words is often more resilient to change, which results in scripts becoming less phonetic over time, preserving etymology rather than adjusting to phonology.
Very Informative and Interesting 💯👌🏽
I think it's Better to not to tamper too much with other indigenous peoples stuff.. anymore.. kinda back off n pay more attention to your own stuff
It's important to remember history, especially if the old language is endangered. If we have no memory of the Mayans, then we also have no memory of the terrible conditions the Spanish put them through. We need to remember all of this.
Which Mayan dialect are the numbers in at 7:30?
36:11
Man if one hour is just a brief introduction then I'm afraid how complicated this truly is 😢
Amazing!
Peace & Love. Thank you for your dedicated contribution, insights, and truly appreciate you. 🙌🏼🙏🏼💫
You say the crosshatching represents a net, I've wondered about that. Clearly the Maya were proud of this graphic invention. Speaking as a draftsman the advantage of crosshatching is that if it's laid down in a clean regular way you can draw considerable detail on top of it, the crisscross of lines doesn't cross out the detail. So a dark cave -so important to the Maya- can be shown full of detail. The crosshatching reads as 'darkness' to me, not 'blackness'. Also, blobs and expanses of ink can be sticky and messy (the Patent Office forbids expanses of black from patent drawings for that reason) and many inked lines dry faster than a blob, plus they consume less ink, so the crosshatching is better in a practical scribal sense. And you mention Mayan clowns -pictures please! Wearing nets, folks found this funny. Why? I'd guess that these people did a lot of fishing, and a fisherman's clown would be a fool tangled in his own net.
At 21:00 "It shall not be lost" perhaps is a reference to to the altar's durable stone-tough self, a way to declare 'I will stand forever' or 'I shall survive the ages' or is 'I shall never be lost from memory', it's the kind of thing monuments declare, permanence in stone. And it's true! The fact that it survived the ages and is still read supports that declaration. Thank you for these lectures, I enjoy them immensely.
csicsám issza = drinks my csicsa corn beer = chitzen itza
kohol mány
I was speaking to a young Mayan man in Quintana Roo. He told me that there are many words in Maya that sound like the things that you hear in the jungle. The word for certain things that have a sound also sound like the sound, at least that is what he told me...
Mayan languages (there are some 30 languages; I assume the person you talked to spoke Yukatek, for example) do not stand out for a high percentage of onomatopoeic glosses. English probably has more. As far as I know, when it comes to hieroglyphs, only the syllable <xa> has been treated as potentially onomatopoeic in origin.
@@talk2winik He said the sounds that you hear in the jungle relate to the words of the sounds. He gave several examples. I will ask again.
@@talk2winik also makaw mo Is like that
I love your lectures. I’m currently writing a paper on the subject of Mayan gods. Could I get the proper info to cite your work as a resource?
is it true the higland Maya didnt use Maya writing?
Are there any books or workbooks available
Seconding this question! Are there any good books for studying Ch’olti or even Ch’orti?
Thank you for your classes. I hope learn classic watching all classes.
Скажите, пожалуйста, 2, 4 и 6 лекции не ждать?
It depends...
@@talk2winik очень хотелось бы, смотрю под конспект, так забирает.
@@Kaukomielinen 4 has been added. 2 is decipherment and 6 is more specifically on language identification. Either subject is well covered elsewhere.