Відео

Is there a Coptic (in language ) equivalent of this hymn?

আমেন 🙏🏻🤍

Amen Yeshua. Amen 🙏🏻❤️

Can you do Ecmo epchois or the second lobsh

☦️KYRIE ELEISON, 🙏🏽🌾🌿🌾 👑CHRISTE ELEISON 🕊️

Coptic music is just too good

Yes

Amen Jesus Is The Way The Truth The Life

bonjour dans ton titre tu a mis ekhrestos anesti c est la négation c est khrestos anesti

رائع جداً أن نسمع اللحن كاملاّ ❤ بصوت المرتل الحلو المعلم إبراهيم ربنا يزيدك نعمة يامعلم

Christos Anesti Alithos Anesti🎉❤

ekhrestos anesti everyone

Xristos Anesti my brothers and sisters in Xristos.

Tomorrow's palm sunday!

It’s such a lovely and happy Hymn 😃

Forgive me, is this hymn sang during Apostles' Fast After the Pentecost?

So beautiful! Christ is risen, greetings from Italy!

Amazing 👏 beautiful 😍

This was so well produced, thank you. I love that you put in the phonetics for those who cant read the Coptic. HOSANNA!!!

Jonahs prayer plz

could you please do morning doxologies in the regular yearly tune

ممكن ارباع الناقوس السنوى

You should do amdah fil batoul the kiakh hymn

could you please do the morning doxologies chanted by Ibrahim Ayad?

This hymn was also recommended by our viewer MrWills789, feel free to recommend any Coptic hymns you want on our channel! Also new lessons in the community tab soon.

How long does it take to make a vid?

Can you please do the fourth canticle?

So, I did more research into the hymn as promised. I found a paper on it, “Coptic Bilingualism and Hymn-Writing: A Study of the Glorification Hymn Agios Istin” by George Ghaly which was published in Coptica Volume 10, 2011 (Coptica is a Journal dedicated to the publishing of scholarly articles in the study of Christianity in Egypt. its publishers are St. Shenouda the Archimandrite Coptic Society and St. Mark Foundation for Coptic History Studies.) www.stshenouda.org/publication/coptica The paper explains the eccentricity of the language of the hymn with: 1-Bohairicization, "a process where a Bohairic text uses a non-standard form of a word usually from a Sahidic predecessor." 2-Bilingualism and code switching. 3-The poetic and linguistic structure of the hymn, as the hymn "has five distinct elements: 1. Trinitarian formula, 2. acrostic framework, the first, second, and third line of each stanza follow the letters of the Greek alphabet in order 3. poetic meter and rhyme, 4. poetic diction and 5. repetition and deliberate deviation from standard bilingual linguistic code to preserve rhyme and meter." Which, according to the author, has led to the hymn exhibiting these features: -A mix of standard/non-standard Coptic and standard/non-standard Greek vocabulary and grammar. -Appearing as Greek, but linguistically exhibiting Coptic as the dominate language in grammar and code-switching. -A high degree of deviations from standard Greek or standard Coptic. Which according to the author is found frequently in late liturgical texts, especially the Glorification Rite corpus, in texts from the seventeenth to the twentieth century when Coptic was only used as a liturgical language. Also, the author explains that a controversy regarding the hymn seemingly attributing Christological doctrine to the wrong person of the Trinity with the hymn repetition of a structured element following the formula "’X’ are you, O Father. ‘Y,’ [who] in the likeness of our lowly state, is ‘Z’ [ and ‘Y’] is of the Holy Spirit. ‘X’ is a divine Trinitarian characteristic describing the first person of the Trinity, God the Father. Every stanza has a different characteristic. Although our hymn-writer doesn't explicitly say it, the subject of the second sentence, ‘Y’, is the second person of the Trinity, the Logos. He describes Christ's incarnation with the phrase ‘in the likeness of our lowly state’ or ‘in a human manner.’ The incarnated Logos ‘Y’ is described with a Christological characteristic ‘Z’. Finally, he reinforces the fundamental Christological expression found in the Nicene Creed: the incarnated Logos ‘Y’ is of the Holy Spirit. In each stanza, only three words change (marked by ‘X’, ‘Y’ and ‘Z’)." So, the hymn always uses allegory to describe the Son. The author believes that the hymn shouldn't be considered wrong or corrupted in light of the above, on the other hand, many people believe that it's a corrupted text and needs to be removed, and you can find articles discussing this online like in www.freeorthodoxmind.org/2012/10/blog-post.html Worth mentioning that this is one of the few hymns that have this eccentricity as mentioned above, most hymns either are standard Coptic or standard Greek or have certain parts in Coptic and others in Greek but separate from each other.

This hymn was recommended by our viewer MrWills789, feel free to recommend any Coptic hymns you want on our channel! Also new lessons in the community tab shortly.

THE FIRST IN MONTHS yay!

So happy I found this!!

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❤❤❤❤❤❤❤❤❤❤❤❤❤🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉😊😊😊😊😊😊😊😊😊😊😊😊❤❤❤❤❤❤❤❤❤❤❤❤🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉🎉😊😊😊😊😊😊😊😊😊😊😊😊

Xristos Anesti Alithos Anesti

Wowwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwwww

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This himn is so good and cool ❤❤❤

Happy Birthday Church of Christ in Egypt🕊💕

Where to learn Coptic language for non Christian?

I was born Muslim and I consider myself Coptic, my grandmother used to take me to her friends and they would be playing this, it brings so many memories and I have a wish to learn Coptic and teach it to my children if I ever have.

Welcome my brothers a coptic orthodox from new Hampshire

Asomen sound like awesome and it really is ❤

Im a New Subscriber! I loev your content. Could you do Evlogimenos or All you heavenly orders?