Відео

This is a little hard for uis Aussies and others living in the Southern Hemisphere. We are now the last night of Chanukah it’s summer in Australia !!,,,

Thank you very much from yerushalayim. . You make the Gemara understandable to me.

You break it you buy it.

1 minute is greater than 13 years? How?

Is this where you started making Daf Yomi videos? So for 2-50 I would have to find them elsewhere?

It is the afternoon before Tisha B'Av and I am watching this as I always learn this piece of G'mara on the afternoon before Tisha B'Av. I will see if you have Gittin 57 to follow this.

Would love to come - thank you for the generous invite! I think five years old is when parents should begin teaching their kids at home. Six or seven is when they can sit in a classroom with 24 other kids and learn to recite Tanakh.

Thank you from Australia! Dear R. Hidary I may be (?) one of your furthest away participants. Sincere thanks for all your Shuirim and sincere efforts. Please let us know whether you ever visit Australia - We can organise a BBQ I will go to Yankel our fantastic local Kosher butcher to buy some kosher meat and we can buy some good old Fosters or other VB (Carlton United/ Foster's) beer!!! Best wishes Mark PS Why did R Yehoshua Ben Gamla start his "takana" from age 6 or 7, doesn't it say in Pirkei Avot "Ben 5 Chamash LeMikra? Why at aged 6 r 7?

thanks - enjoying it

I can't understand how Shmuel says that you can sell a promissory note (i.e. a debt) but then still have control of that debt to the point you can forgive it. Surely once you sell it, it's not yours anymore. If Shmuel doesn't want debts being traded he should say you can't sell them, but saying you can sell them and then nullify them afterwards is just a licence to swindle people! It's like saying I can sell someone the fish I just caught, then let me throw it back in the river. For that matter, the selling of a ketubah seems problematic too. Why would I buy a ketubah for it's face value? Unlike a regular loan which would have to be paid back, a ketubah might never be paid because there may never be a divorce. But if I buy a ketubah for more than the value stated in it, then when I get it, is it not like interest? I give the woman £500 for the ketubah which is worth £1000, then is that not like lending her 500 and being paid back 1000 (even if technically it is the husband who is paying in the end, it is money the woman would have received otherwise). How is this not against the prohibition on Ribbet?

Spot gold price for gold or silver coins.

If the deed of transfer creates a lien from the time of signing, then when the property was sold did the buyer know there was a lien on the property? With the documents relating to wills, manumission of slaves, gifts etc. if the document is a legally binding document properly written and witnessed and signed, then even if the person writing it subsequently changes their mind then surely by that point it is too late? (except in the case of a will where they could redraft it and the new one would supersede the old one that got lost).

If we say a minor cannot own anything in their own right, and we say a minor is whoever is still dependant on their father financially then it must be near impossible for anyone to become an adult legally while their father is still alive. If they try to become financially independent by working for money, you will say that since they are a minor what they earned became the property of their father the moment it was put in their hand. Surely we must allow a son who is Bar Mitzvah to own his own wages if he works, otherwise how will he ever leave his father's table? Or do we require him to first say he is no longer going to accept anything from his father and leave his fathers house first, and then he can earn some kind of living? What if he can't find a job right away? And what if the son became financially independent, and was working. But then he lost his job or his business failed and he is forced through poverty to return to relying on his father for sustenance? Does he still get treated as an adult, or does he lose his status and return to being a minor? What if someone is financially reliant on someone other than their own father, such as a stepfather, a father in law, or a grandfather?

Perhaps we will get to this in future pages, but I am not really sure why the Gemara is drawing from two cases that are not like acquiring a hefker item as a way of understanding our mishnah with regard to a hefker thing that has come into a landowners field: A forgotten sheaf is not a hefker item, if it were the owner is just as entitled, as anyone would be, to go get it. In fact the Torah says specifically who is entitled to the forgotten sheaves and it is only those who have no chelek of land, the widows, orphans and converts. The original owner is specifically prohibited from going back to get it, if he remembers it later. The second case of gifts given to others (and tithes), is also not like a hefker object, because it is not ownerless at any time. It is owned and the ownership is transferred by gifting. Even a tithe which the Torah demands is given to the Levite or the poor, and is therefore not really the owners own thing, because they can't use it or sell it, is still not ownerless. It belongs to the Levites or the poor and at some point the owner will choose exactly which person to give it to on behalf of that group. As the Gemara describes it, this is purely a privilege of discretionary choice. Why can we learn laws concerning acquisition of hefker items out of these unrelated cases? For in neither case does the transfer need to be by means of a field or courtyard, as there is a Torah designation of who owns the items in question, and it doesn't require ownership of a field in any case.

how does a minor girl have a courtyard? If she is an unmarried minor girl she owns nothing as she is a minor, and if she is married she owns nothing because her husband owns anything she would be given until she divorces him. And surely if he divorced her while she was still a minor the items in her get would return to her father not her as she still can't own anything. So how is it her courtyard?

Wait, does the gemara really hold that a boat is stationary with respect to the water and the water moves? But we know that you have to row a boat, or sail it using the wind. When you row a boat with oars the oars push against the water to move the boat, the place in the water where you put the oars down starts at the rear of the oarsman (the front of the boat), and as the stroke is made that place moves to the rear of the boat and it is the same water. It is the boat that moves relative to the water. The oar is like a lever, and the boat having less mass than the entire body of water is what moves. Similarly the sail on a boat is trimmed to have the wind fill the sail and push the boat more than the wind pushes the water. This is how boats sail against the current. If this were not so, you could not sail a boat upriver because the boat would just move downstream with the water. Why does the Gemara say such a plainly nonsensical thing that the water moves with the boat?

Promo SM

In the case of buying and selling, does there have to be hagba (lifting up) to effect transition of ownership? Is ownership not transferred by the shopkeeper taking the payment for the item? If I pay a shopkeeper for an item in their shop and then before I can lift it up it is stolen by a thief, to whom are the damages for the theft payed, and to whom is it returned if the thief is caught? And what of large items that I will never pick up? If I go to a shop to buy a washing machine and it gets delivered to my house by agents of the store owner, I have never lifted it myself. Does that mean that halachically I do not own it?

Snitches get stitches

and Google fin your lecture very very interesting ❤😊😊😊

i am very happy of your class i look something because the Rabi Alon Anava in Israel mentioned the letters of mamonides

can i get copies of the ones you give out???❤❤❤❤

Thank you so much. Shabbat Shalom!

Thank you so much!

fascinating. thank you!

Baruch H'ashem I have found a Daf Yomi with Ivrit pronunciation. Many thanks. Do you know of anywhere else I can here the Hebrew that I love and understand?

Excellent BARUJ HASHEM 🤗

I have my own genmora… better just at put the rebbe in…

Really appreciate how you breakdown the daf. Thank you.

On what platform are you reading the gemara?

Can Cohen gadol have bad teeth? Implants dentures, ground down teeth.

Mis-titled .

Baruch HASHEM , Excellent like always 🤗

P R O M O S M

Very interesting and enjoyable shiur thank you from Efrat, Israel

BARUCH HASHEM Excellent

Israel is a parasite state which will disappear as he did before it has no roots and the land never allowed it to settle because it is cursed by the almighty lord

BARUJ HASHEM Excellent!

Thanks to your excellent Shiurim, every day is Shavuot!

Italy is actually part of Israel

Thank you for these excellent Shiurim!!!

You don't have playlists for every Masechta...

Rabbi. I believe you have this shiur misnumbered in the title. Should be Sotah 21.

ChazakUBaruch!!!!

ShavuahTov! Even we in far flung Australia appreciate your shuir and efforts!!!

I'm so sorry for you Rabbi. I hope that the damage is not too extensive.

Yasher Koach Excellent “BARUCH HASHEM “

I Am Four Years Now A Vowed: "Nazir Shimshon" To The LORD; For Life; Hallelu Yah! I Fully Expect To Be Amongst The Dead In These End Times So I Went The Way Of Samson.

Excellent “BARUCH HASHEM

Yasher Koach!Excellent ! “BARUCH HASHEM “