Відео

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Good work, anyone contributing in the appraisal of our texts is doing a commendable work🎉

Can you explain how Advaita Vedanta explains the concept of avatars? Brahman has no form, quality, or purpose. Then how can Brahman descend into an avatar to create social order and awareness among humans? That seems contradictory. Anyway great speech 🙏🙏

Thank you for this class.

Namaste Spandanaji 🙏

Thank you

Your 100th Subscriber. Thank you for sharing and inspiring.

Thank you for enlightening me on living in Brahman, Spandana ji. I follow the logic that becoming rational of Tattva Bodha and the Bhagvad Gita is sensible. Half-baked knowledge is an impediment. I am most grateful to Ravi ji and you, for undertaking these classes. I would very much wish to join your second batch for a better connected journey, as now I joined in the middle of the sessions, which in itself is wonderful too. 🙏

Stumbled upon this video, my two cents on questions asked. Maya in experience is the mind, going beyond Maya means and is only possible once you realise your self the atma and then silence the mind by not putting any will and only witnessing it. You are always the witness. Brahman does creation as a Leela. It can't be calculated in time when did it start. When did it start is also not an important question, even if you figure out it will not give liberation, how to end it is more important. Brahman exists everywhere, wherever brahmam exists there exists sound. In meditation there is no air or 5 elements because that is inner you. Still sounds are heard. Rishis gave mantras by hearing sounds in samadhi. Physical world is an illusion so that eliminates physical formulas and science in the physical world as well. It is only from the perspective of humans. Modern science is always looking at the physical world. Bhagwan Krishna lifted a mountain with a hand. Jambavan and jatayu used to speak sanskrit. Bhishma used one arrow to destroy the earth. What science are you going to apply there. Shastras dont go into all this. They explain the formation of jagat only as much required. Important knowledge is realising you are atma so physical science is not much important.

Hi spandana isn't the jagat created for us to exhaust the jivas karmas?

To my mind, a good Teacher, the Guru; is one who themself is available to the freshness of learning. Brahman must evolve, else is Brahma (defined and limited, like any God by definition). In some source many years ago, I read of the good fortune to have a lady as ones' Guru. Moreover, like an optic fibre, the light Vedanta through the Kanchi Lineage, tried and tested across millennia, is poured out through you. By the same token that Swami Chinmayananda Saraswati demonstrated only a person ready to receive could be a 'Student''; so too, only a ready person ready to give and receive can be a 'Guru'. Think about it Spandana ji, could you ever consider yourself qualified/enlightened to teach? The topic you are sharing is fascinating, inspiring, etc., and it is so because you communicate it in a manner the many people in your Class can understand and relate to. This in itself is a clinching argument favouring the rightness of your being Our Guru for Tattva Bodha. Om Tat Sat.

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Very informative class in a very simpler way you are amazing mam thank you so much