Відео

Hazreth "Khizr A.S" is part of the Rijal al-ghaib

I follow the opinion of the majority of the Muslim ummah one generation after another that he is one of the greatest saints Quddisa sirruh

This Tarika way is linked to (husnul khaliq) doing good to the creation of Allah without questions be sincere truthful do not condemn never be proud do not be angry LOVE

You don’t have to change anything, I have learned a lot! Thank You.

Alhamdulillah, wa Jazakh'Allah Khayran

Jazakallah kheiri.

Jazakallah kheiri.

The Prophet Muhammad (.S.A.W.S.) said; "If Allah wants to do good to somebody, He afflicts him with trials." Sahīh al-Bukhārī 5645

Alhamdullilah thank u so much for this video

Besides Khidir (AS), has there ever been any other unseen men or suspected unseen men!

Alhamdulillah that we have a great sunni scholar explaining about rijal alghaib,especially nowadays wahhabite scholars misleading Muslims about awliya Allah and rijal alghaib

Jazakhallah

Asalamu alaykum SHG(broth) jazakallah gyran for the lessonn❤

Instead of elaborating his ideas with details your main focus is on speaking rich American English . Ibn e Arabi never claimed that the whole universe is but one

Great

Soubhana Allah.

Jazaak Allahu khairan ❤❤❤❤🤲🤲🤲🤲

Thank you for the great effort you took in bringing to us this knowledge. Alhamdullahi for finding this Channel that matches with my interest

I would like to know more about the pyramids. Thank you for sharing your knowledge.

Allah is nowwhere. Khidr is a bad person he did kill a young boy. Moses was realy good he had no special powers. Allah gave it to him. Allah is not mercifull. I have no powers never did i had powers. I get threatned by dangerous souls. I believe in the Creator of the heavons sun moon earth. Allah has to much morals in the Kuran. Khidr was a bad man that murdered a young boy. I hope that i can live life like Moses not exactly like Moses but i want to live in a desert without water and food and die in the deserts. Allah is in a fight with a Group. Allah says We in the Kuran manny times. So We is fighting We. Allah destroys whole races for just one Prophet. Allah says that he sends a warner amongst the people themselfes. Like Hud and the people of Aad he was a brother amongst them. Allah is not fair. Allah says eye for eye tooth for tooth. If Allah was real he would send a new Messenger. One Quran verse says Mohamed was only a messenger. And the seal of Prophets. Allah is mercifull asswel. Moses his people his woman where taken away by Pharaoh. So maybe that Khidr did kill one boy was not so bad during those times. Maybe he did kill the boy quick. Allah says that the wicked will burn forever.

IMAM MALIK BIN ANAS "I am only a human being, sometimes wrong, sometimes right. Therefore, examine my opinion carefully. If it is in accordance with the Qur'an and Sunnah, take it; and if it is not in accordance with the Qur'an and Sunnah, leave it." [Ibn 'Abdul Barr and from him also Ibn Hazm in his book Ushul Al-Ahkam (VI/149)] Imam Malik's words: "It is not permissible for a person to take knowledge from four (types of people) and it is permissible to take it from others (namely): (1) Knowledge is not taken from the ignorant, (2) It is not taken from the followers of lust who call people to their lusts, (3) Nor from a liar who is accustomed to lying in human conversations even though he is not accused of lying in the hadiths of the Messenger of Allah, (4) Nor from a sheikh who has virtue, righteousness and a person of worship but he no longer knows what he is talking about. . Imam said that Sufism & fiqh must be studied? Where is the book of Imam Malik entitled Sufism? Why did Imam Malik not do what he said? When is madhhab maliki madhhab madhhab to sufism? This is an example of Quran verses understood by Sufis as different from those understood by salaf. It turns out that Sufi teachings kill the teachings of Tawheed and Sunnah What do the other 3 imams say besides Imam Malik? Didn't it when Imam Shafi'ie saw in Iraq that this Sufi group had just emerged? It is true that the hadith of slander arose from Nejd or the East of Medina, which is Iraq. Among the early slanders was Sufi teachings in Iraq

Alhamdulillah Alhamdulillah Alhamdulillah Allahu Akbar Amin

Shukrn Also!

I also have the BIG question which must be covered on this channel. Please do a video on 'Quttibb' I do not know if I spelled it correct or 'Qutib'....

Allahmdulillah! Allahmdulilah! Allahmdulilah! You have got me now... on the right track! MashaAllah!

Nice videos, you are abording topics most people don't.

THIS IS ONE OF THE MOST FASCINATING SUBJECTS, manny muslims are ignorant about this yet that is a disadvantage!

Mashallah❤. This what I learned when I was 12 years old studying and getting trained on Bab AL Tasawuf. May Allah have mercy on my Sheikh

Alhamdulilla Great topic

U do a very good job..well-done sheik

‎السلام عليكم‬ may Allah reward you.please continue on your work and the blessed subjects you speak about.

I have found different beliefs are shared by others sects in small groups. Bottom line do your research and line, your mind to the best you can.

Thank you again for your vast knowledge on this subject of rijal lghaib ?! I would like you to dig deeper into this and in particular Alkhidhir .

Thank you for your teaching

In Islamic tradition, the concept of the "Rijal al-Ghaib" (Men of the Unseen) refers to those who possess deep spiritual insight and understanding of the unseen world, including matters of the metaphysical, the future, and the hidden realms that only God has full knowledge of. The term "Rijal" refers to men, while "Ghaib" translates to the unseen or hidden. While the Quran does not explicitly use the term "Rijal al-Ghaib," it does highlight the concept of knowledge of the unseen, which is solely attributed to Allah. For instance, Allah says in the Quran: "Say, 'None in the heavens and earth knows the unseen except Allah.'" (Quran, Surah An-Naml, 27:65) This verse establishes that the knowledge of the unseen, which encompasses the future, hidden truths, and spiritual dimensions, is beyond human capacity and belongs only to God. However, He may grant knowledge of the unseen to certain chosen individuals, such as the prophets or those who are blessed with spiritual insight and wisdom. These individuals may be referred to as having access to the "unseen" but only to the extent that Allah permits. The Quran mentions the Prophet Muhammad (peace be upon him) as being the recipient of divine knowledge that includes some aspects of the unseen. For example: "The Prophet does not speak from his own desire. It is not but a revelation revealed." (Quran, Surah An-Najm, 53:3-4) This verse affirms that the Prophet's knowledge, particularly regarding the unseen matters of the world, is a direct revelation from Allah. Therefore, the knowledge granted to the Prophet and other chosen individuals is not through their own power or capability but through Allah's will. Moreover, the Quran also alludes to the concept of spiritual guardians and helpers, such as angels, who interact with the unseen realms. These beings, though hidden from our physical senses, play roles in guiding, protecting, and supporting the faithful in their spiritual journey. In Surah Al-Fussilat (41:30), Allah promises: "Indeed, those who have said, 'Our Lord is Allah' and then remained steadfast - the angels will descend upon them, [saying], 'Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.'" This verse highlights the role of angels, beings of the unseen, who provide comfort and assistance to believers in times of difficulty. In the broader Islamic tradition, scholars have often interpreted the "Rijal al-Ghaib" as individuals who, through piety, asceticism, and devotion to Allah, gain access to the hidden realms of knowledge and understanding. These individuals are not omniscient but have been granted a special spiritual insight into aspects of the unseen world by Allah. It is essential to understand that while Islam acknowledges the existence of such spiritual realities, it also maintains that the ultimate knowledge and control of the unseen lie with Allah alone. No one, regardless of their spiritual status, possesses complete knowledge of the unseen, and any such knowledge should be viewed as a gift and responsibility, not as a form of independent power. This perspective ensures humility and reliance on Allah, rather than on human beings, for ultimate guidance in matters of the unseen. In conclusion, the Rijal al-Ghaib or Men of the Unseen are conceptually seen as individuals granted insight into the spiritual and metaphysical realms, but their knowledge is always understood as being limited and granted by Allah. They serve as guides for those on the path of spiritual awakening, but the focus remains on the recognition that ultimate control and understanding of the unseen belongs solely to Allah.

This was a great fascinating topic because the realms the atoms the manifestations from recitation is amazing

Amazing work brother ❤️

So Wonderful!

وعلیکم السلام ورحمۃ اللہ وبرکاتہ

Mashallah ❤❤❤

All I need to hear was that the founder of the wobbler, sorry I mean wahabi movement was against Ibn Arabi, I will side with Ibn Al Arabi. Sufism is mysticism which is to place your entire mind body and soul in to the hands of Allah. Even today there are mysterious events happening like when your Sheikh, the Sufi master despatches help which is heading for you before you even realise that you are about to face a calamity. You have free will so you do not have to open the eyes of your heart if you do not want to but remember one thing, Allah does not need you or anything but you do need him. No belief especially Islam is black and white, the real part of Islam is to simply put your trust in Allah and strictly stick to the Sunnah. You have to reject all that is forbidden.

Never trust a turk

😂😂"excessive mysticism"

I grew up in the Wahabi tradition and as you are probably aware for Wahabis Ibn Arabi is a certified heretic and a lunatic so for me to even approach Ibn Arabi has taken decades. The reason why I have increasingly been drawn to Ibn Arabi is because I have one question the answer to which has always been 'Allahu aalam' (only God knows) but that to me is a lazy answer or even a cowardly one. The question that plagued me for years now is the reason for creation. Why does a God who has no needs then need to create? He is perfect as He is and in complete balance. It seems like Ibn Arabi is the only one who really tackles this question head on resulting in the concept of Wahdat ul Wujood the Oneness of Being. I do understand that this can clash very problematically with Tawheed and to me Tawheed is central to being a Muslim. Without Tawheed there is no Islam. I don't know how to reconcile this. Let me be very honest, I am even afraid to own a copy of anything Ibn Arabi has written. My Islamic education teachers did a very good job of drumming this in my head. I am yet to relieve myself of this intellectual bias. In my opinion unless and until a Muslim has had a deep existential crisis, Ibn Arabi will remain an heretic and will never make any sense but once you ask the question or are compelled to ask the question 'Why was there a need to create me and why is there so much suffering erase me from existence', Ibn Arabi will not make sense. I think empathy has a lot to do with being able to understand Ibn Arabi and nothing awakens empathy more than tragedy. It is almost akin to what the Christians call the 'dark night of the soul' (16th century Spanish mystic St John and if I am not mistaken Ibn Arabi had a deep connection with Spain centuries earlier). A person who is blessed by Allah with all material and emotional comforts will never have to confront their mortality or suffering in any way until death comes to them. So why would they ever question why Allah created them in the first place? I think Ibn Arabi does this. But then again, what do I know? Sometimes I feel like I know less about Islam now than I did decades ago when I thought I knew all there was a need to know. But I don't think like that anymore. I know nothing. Sorry for the long ramble. I hope it contributes somehow to this discussion. JK.

Aslm Alykm... Here and on this concept I only say that the concept and teaching of Ibn Arabi, It requires a profound knowledge and very deep understanding of Islamic knowledge and the teaching or concept is not for ordinary peoples. Which is already mentioned on this video. and once again why I love these channel is mentioning of sources... sources... and personally I admire and full believe in the concepts of Ibn Arabi.

Since he incited rebellion among the Arabs against the Turks, mainly by making false promise of a new Arab ruled state, including Arabia and Palestine, while France and Britain already made a secret pact to carve up the Arab ME among themselves - Sykes-Picot pact. This Lawrence was a sob of the first order - an agent of the European imperialism. Unfortunately the dumb anf sellout Arabs, led by the great great grand father of King Abdullah of Jordan fell into the European trap ... and never came out.

Wahab name of allah

Pls correct you r word

Regrding imam muhammad ibn abdul wahab is not wahabi movement your comment is not good he is good imam he never give name wahabi movement

Assalamu alaykum sheikh would you be kind and give us full apisode of the intire crypto carency how it started and how is the Islamic sharia on this sensitive issue which the world is leaning towards it,is it haram or halal or is it permissible in Islam.Shukran