Відео

感謝主， 願鄭生來神父在祢慈愛內持續健康，在喜樂中讚美主，持奉主！亞孟～亞肋路亞～🙏🏻❤️✨😇💐

感謝鄭神父🪻🪻🪻

光榮歸於主耶穌誠心所願✝️✝️💕💕🍀🍀

多謝鄭神父，你好努力傳教，主賜平安！

Yesu not lord. ✓©{©}©

Amen 🙏 ✝️✝️ ☘️☘️ 💕💕

誠心所願✝️✝️ ☘️☘️ 💕💕

多謝鄭神父的勤勞傳福音，主佑！

謝謝你 鄭神父，感謝主！主佑 大家❤👍👍👏👏🌺

鄭神父, 謝謝你用心為我們講解. 忽然想到我們教會內不同的小小團體構機構, 不也像芥子一般逐漸成長, 讓人們有休息和重新得力的空間嗎? 芥子固然微小, 由天主而來的力量卻大呢. 一大清早看到你的講道正是天主給的祝福.

謝謝你 鄭神父 給我們信友聖言分享， 主佑大家，感謝主 讃 美主❤🌺🙏

主佑鄭神父。

When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary. Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!”And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” When the chief priests and the guards saw him they cried out,“Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered him, “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” Consequently, Pilate tried to release him; but the Jews cried out,“If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.” When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews,“Behold, your king!” They cried out,“Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.”Then he handed him over to them to be crucified. So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. There they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews’.”Pilate answered, “What I have written, I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be, “ in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his motherand his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit. Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced. After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

Amen 🙏 Thanks Fr. Cheng

After dinner is the highlight. Facing the final stage of life, he was judged and died without civilization.

Amen 🙏 Thx Fr Anthony 🙏

❤

Amen Thanks Fr Cheng

亞洲人，原不是龍的傳人，而是「『舞』的傳人」。 『舞』由加音(該隱)至今，卻已被『龍』取代。 舞刀，卻不畏敬刀；舞洋槍，卻畏敬拿刀的關羽帝仙。 舞毛筆，卻不畏敬言行；舞故事，卻不畏敬假戲子。 舞女，卻不畏敬女兒母親；舞國，卻不畏敬家國。 龍與獅，都是被舞的「『舞』龍『舞』獅」。 若是佛教禍害國家千年；那樣，道教就更加禍害國家有二千年多。 從前道士橫行，風水、喪屍、生肖害人，而伴隨道士作法後，就是僧侶修佛成道。 墨、儒、道、法、等等，卻無人知曉，而知的人，更不知再久遠的『舞』。 『舞』，不是秦始皇的觀賞舞，而是農耕時期的民族舞。 農耕時期的根本，最多只有吃宴、群舞、山歌，而沒有「龍」、「利士(原謂壓歲錢)」、「四字賀詞」。 『舞人』都沒了，可來的『中國武人』？ 我們要做(行)，不是做(行)那能做(行)的『舞』，而是做(行)那不能做(行)的『舞』。 加音(該隱)在田間跳舞；亞伯爾(亞伯)在牧草雕像。 田間的人為收盛歌舞；牧草的人為風景雕畫刻字。 但不論在田間、不論在牧草，都只有天主知道「人的行徑」。而隱秘的「人心」，是屬天主，不是人能測度數量。 道教一邊叫人嗜鬼神，另一邊叫王嗜龍鳳，真的比人大、比王大、更比天主還大。 道仙像是比佛祖收的錢財更少吧？但是，道仙食的是「老本」，道仙「食老本」都食夠了，而佛祖不畏敬天主，就更要歸回塵土。 即使讓國家的人知道自己是『舞的傳人』，也有何用呢？現在的人都不畏敬可以「五雷轟頂」的申(雷)神，也不接受龍是引我們進死(地獄永火)。 「Dragon」一詞，不可能出於誘惑(迷惑)人的撒殫(撒但)，但如今，又要拜新的「Loong」。 人若不知『創新』的是誰，又怎能保存自己的生命。 「Dragon」源於亞洲，卻亞洲中國要滅了自己敬拜的「Dragon」。 用「Loong」一詞形容自己敬拜的，真是用心良苦。 亞洲『舞的傳人』，道教『Loong年』。快樂。

河馬的傳人、 藻草的傳人、 菇木的傳人。 炎黃之禍，遍佈全地； 聾啞之福，吉祥全國。 祝各位神父在魔年福傳， 晨康奕奕、石動卑威、起躍天門。

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🙏

神父 還會在牛池灣村牧羊嗎？!❤🎉

Amen 🙏 Thanks to Fr. Cheng and the behind the scene ❤

感謝天主🙏

主佑鄭生來神父，聖誕，新年快樂！

Emmanuel. GOD BLESS ❤

需要，所有經文用回文言文包括聖母經 光榮經又聖母經等等，是全統經文是拉丁文 希臘文等等翻譯的，白話文不是羅馬禮教會的傳統經文

Promo-SM 🤘

🍊🍊🍊🍊🍊🥭🥭🍏🍏🍏

謝謝你 鄭神父❤感謝主！主佑大家💕🌺🙏

🍈🍈🍈🍈🍈🍈

讓我們獲得更豐富的生命🙏💚

🍈🍈🍈🍈🍈🍈

主佑祌父!

Thanks Fr Cheng🙏✝️

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How should we think about it? The resurrected Lazarus will face the second death🤔

Amen✝️🙏Thanks Fr Cheng🌿

謝謝你 鄭神父 主佑平安❤！

感谢神父讲得非常好❤❤！

🍈🍈🍈🍈

Not cutting down trees can lead to forest fires, which also has advantages and disadvantages

主佑鄭神父，多謝你的分享😊

謝謝你 鄭神父 感謝主 主佑平安❤！

I don't know how to meditate. But will relentlessly ponder the Bible and philosophy. I like to think about what the New Testament says these days: love your enemy.

感謝天主 感謝鄭神父 我哋一齊經歷逾越奧蹟

謝謝你 鄭神父！主佑平安💕🙏

鄭神父，多謝提醒我天主愛我。我們愛人要大方，但不要溺愛別人。富於仁愛寛恕。

Thank you, Fr Anthony for your message! So good to hear your voice and see your face! Praying for you always. We miss you so much!!❤❤