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Westminster Seminary UK
United Kingdom
Приєднався 15 кві 2020
Westminster exists to promote the glory of God and to train men to be passionate promotors of that glory.
Our vision is to see Christ-centred churches planted in the UK and throughout Europe. We would love you to join us in this work, whether by studying with us, praying for us, or supporting us financially. Subscribe to this channel to receive our latest material, including public lectures, bitesize interviews, conference addresses, and much more.
Our vision is to see Christ-centred churches planted in the UK and throughout Europe. We would love you to join us in this work, whether by studying with us, praying for us, or supporting us financially. Subscribe to this channel to receive our latest material, including public lectures, bitesize interviews, conference addresses, and much more.
The Psalms, a Window Into the Soul of Jesus Our Priest | Rev Christopher Ash
This event was part of our monthly 'School of Theology' course. To find out more about upcoming events in this series visit our website: www.westminsterseminaryuk.org/
Watch the first part of this address here:
ua-cam.com/users/livelHVAwrzKah8
Christopher Ash is a preacher, teacher, and writer. He was Director of the Proclamation Trust’s Cornhill Training Course in London from 2004 to 2015. Christopher has written a number of books, including commentaries on the books of Job, Psalms, Ruth, Esther, and Romans, and also on preaching, the theology and practice of marriage, conscience, and how to care for our pastors. His most recent book is a four-volume Christ-centred commentary on the Psalms (Crossway, 2024). Christopher is married to Carolyn and they both work at Tyndale House in Cambridge, where Christopher is Writer-in-Residence and Carolyn is chaplain to the women members of staff. Christopher and Carolyn belong at Cambridge Presbyterian Church; they have been entrusted with three sons and a daughter and ‘lots of lovely grandchildren’!
Watch the first part of this address here:
ua-cam.com/users/livelHVAwrzKah8
Christopher Ash is a preacher, teacher, and writer. He was Director of the Proclamation Trust’s Cornhill Training Course in London from 2004 to 2015. Christopher has written a number of books, including commentaries on the books of Job, Psalms, Ruth, Esther, and Romans, and also on preaching, the theology and practice of marriage, conscience, and how to care for our pastors. His most recent book is a four-volume Christ-centred commentary on the Psalms (Crossway, 2024). Christopher is married to Carolyn and they both work at Tyndale House in Cambridge, where Christopher is Writer-in-Residence and Carolyn is chaplain to the women members of staff. Christopher and Carolyn belong at Cambridge Presbyterian Church; they have been entrusted with three sons and a daughter and ‘lots of lovely grandchildren’!
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Відео
Relating to Father, Son and Holy Spirit
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‘The more we are captivated by the tri-unity of God the more we will delight in him. The more that we see the gospel as being this wonderful, eternal plan and project of three distinct Persons, the Father the Son and the Spirit conspiring to save a people, the more we will organically and naturally praise God.’ Dan Peters, Westminster UK’s Chair of Homiletics , talks to Ian Hamilton about his n...
Who is the Spirit? | Rev Dr Ian Hamilton
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Who is the Spirit? | Rev Dr Ian Hamilton
Communion with the Son | Rev Dan Peters
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Communion with the Son | Rev Dan Peters
The Incarnate Son's Work in Us | Rev Dan Peters
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The Incarnate Son's Work in Us | Rev Dan Peters
Communion with the Father | Rev Dr Ian Hamilton
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This event is part of our monthly 'School of Theology' course. To find out more about upcoming events in this series visit our website: www.westminsterseminaryuk.org/
The Love of the Father | Rev Dr Ian Hamilton
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This event is part of our monthly 'School of Theology' course. To find out more about upcoming events in this series visit our website: www.westminsterseminaryuk.org/
The Seed and the Serpent (2/2) | Rev Dr Peter Naylor
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The Seed and the Serpent (2/2) | Rev Dr Peter Naylor
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The Kingdom of God (2/2) | Rev Prof David McKay
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Supporting the Bereaved | Rev Clover Todman
Liberal Christianity | Rev Dr Peter Naylor
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Liberal Christianity | Rev Dr Peter Naylor
Roman Catholicism | Rev Dr Ian Hamilton
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Roman Catholicism | Rev Dr Ian Hamilton
The Bible and Ancient History | Rev Brian Edwards
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The Bible and Ancient History | Rev Brian Edwards
The Bible and Archaeology | Rev Brian Edwards
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The Bible and Archaeology | Rev Brian Edwards
The God of Abraham and Isaac is the Alpha & Omega.
As I have had the privilege of ministering to others walking through tremendous hardships and suffering, the most precious consolation has been the Incarnation of the Lord Jesus Christ and the hardships that he willingly and purposely walk through on behalf of his people. Everything from the feeling of abandonment, betrayal, rejection, being plotted against, death of family, death of friends, spiritual, mental and physical agony, being scorned by his own people, being thought of as insane by his own relatives,...etc. ultimately culminating in unjustified suffering and death that no human being can possibly begin to fathom. O, the glory of the Lord Jesus, our great and merciful high priest who is making intercession for us.
This is my grandpa 😊 (seriously) I love his sermons
Hello Sirs. I do appreciate your talk. Thank you for your time and efforts. May I make a request, would you mind keeping conversation recording to just conversation? I hear music in the background and I am finding it difficult with my hearing disorders, Autism and ADHD to concentrate and understand the conversation over the music. I know there are many people who find background music difficult/negatively impactful for various reasons. I'd like to really concentrate on the topic, because I really wish for God to be glorified and magnified. I'd appreciate it very much if you would consider these difficulties, in light of the importance of the topic. Thank you in advance for your consideration. In appreciation, Donna
May our Triune God, Father, Son, Holly Spirit, be glorifyed. Greetings from Brazil.
Geoff lived 5 minutes away from us in Aberystwyth. This is a great upload, many thanks.
This is going to be brilliant!
So edifying! As Augustine says, the true object of enjoyment is the Triune God - the Father, the Son & the Holy Spirit. Looking forward to reading this book
29:25 EXACTLY!! You can look up the weather for 70AD, and 1948, (technology is amazing - hence YHWH saying that so much will be revealed in the last days… anyway)… and it was sunny that day - the entire day 😊 AND the day
As a former Roman Catholic with 16 years of Catholic education, I know Catholics agree that we are saved by grace, but grace doesn't mean "free gift," grace is the help God gives you through the sacraments and you have to cooperate with grace to be saved.
From the Westminster Shorter Catechism: "Q. 88. What are the outward and ordinary means whereby Christ communicateth to us the benefits of redemption? A. The outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the Word, Sacraments, and prayer; all which are made effectual to the elect for salvation." From the Catechism of the Catholic Church: "Grace is favor, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life" (CCC 1996). "The grace of Christ is the gratuitous gift that God makes to us of his own life, infused by the Holy Spirit into our soul to heal it of sin and to sanctify it" (CCC 1999). "Grace is first and foremost the gift of the Spirit who justifies and sanctifies us" (CCC 2003). "Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men" (CCC 1992).
Westminster Shorter Catechism: "Quest. 88. What are the outward means whereby Christ communicateth to us the benefits of redemption? Ans. 88. The outward and ordinary means whereby Christ communicateth to us the benefits of redemption, are his ordinances, especially the word, sacraments, and prayer; all which are made effectual to the elect for salvation (Matt. 28:19-20; Acts 2:42, 46-47).
Many blessings from this Ian! Lord bless you!
A gentle and needed critique of a general lazy and/or disinterest in our spiritual appetite for God himself as He truly is and/or the deep things of God
Looking forward to reading this book
John 14:26, 14:6, 3:3-5, repent, Happy sabbath day, Revelation 2:17, I received a white stone, it just mysteriously appeared in my KJV bible, Revelation 10:28 ? Revelation 3:10 ! God bless, shalom
Thank you, brothers! So helpful!
Understandably appreciating Owen's greatness but how can you explain Owen showed no mercy towards Richard Baxter regardless of reasons? If Owen's great literatures are to be treasured, why then the church in UK & EU has failed today? There has to be both discipline & restraint to not worship dead men's literatures within christian faith.
In answer to your question... Most people who attend a church building, have never read Owen, or even heard of him.
Owen points us to look to God... to see His glory.
@@donnanewby3386 I recommend you read "When Christians Diagree: Lesson from Fractured Relationship of Owen & Baxter" by Tim Cooper (Crossway, 2024) and maybe you'll get my point!
As a Catholic monk and priest, I have this to say about the application and fruition of the once-for-all redemption. The Letter to the Hebrews does emphasize that the sacrifice of the Cross is “once for all.” However, that same Letter also says that the ascended Christ “always lives to make intercession” for us at the Father’s right hand (Heb 7.25). Our Lord’s victory is complete, but he has not retired as our great High Priest. The evangelical Anglican theologian John Stott pointed out that, though Christ’s work of redemption is once-for-all on the Cross, Scripture also teaches that the Holy Spirit’s work is MORE and MORE-that is, still making the redemption fruitful in all ages. John Stott puts it this way: “The Holy Spirit is constantly, and indeed increasingly showing Christ to us and forming Christ in us” (Evangelical Truth, p. 36). All of this can be summed up in two one-syllable words: the preposition FOR and the preposition IN. Christ has already done everything FOR us by his death on the Cross; he is risen and dies no more. However, Christ’s work IN us by the Holy Spirit (sanctification) is ongoing. What remains now is for that perfect once-for-all redemption on the Cross to be applied to us and to bear fruit in us. When Catholics say "we offer Christ" in the Eucharist, this is the exact opposite of a Pelagian works-righteousness, since the expression really means we have nothing else to offer that is of any avail as acceptable worship. It expresses in liturgical worship precisely what Augustus Toplady wrote: "Nothing in my hand I bring / simply to Thy Cross I cling." In fact, we sing that often at Mass in my parish. And, in every Mass, the priest prays at the altar, "Look not on our sins but on the FAITH of your Church."
Look up Ex-Catholics For Christ. Blessings
@@BritishBibleBelievers I have already done so. It was disappointing to find that they are premillennial dispensationalists. I have much more respect for Reformed covenant theologians like Dr Hamilton, whose criticisms are at least worthy of consideration. Ex-Catholics for Christ is very insulting toward covenant theology.
Westminster Confession of Faith XXIX Of the Lord's Supper: #2 "In this sacrament, Christ is not offered up to His Father; nor any real sacrifice made at all, for remission of sins of the quick or dead; but only a commemoration of that one offering up of Himself, by Himself, upon the cross, once for all: and a spiritual oblation of all possible praise to God, for the same: so that the popish sacrifice of the mass (as they call it) is most abominably injurious to Christ's one, only sacrifice, the only propitiation for all the sins of His elect." #6 "That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ's body and blood (commonly called transubstantiation) by consecration of a priest, or by any other way, is repugnant, not to Scripture alone, but even to common sense, and reason; overthroweth the nature of the sacrament, and hath been, and is, the cause of manifold superstitions; yea, of gross idolatries."
@@GustAdlph Yes, the Mass as propitiatory sacrifice and transubstantiation are the key points of disagreement between Catholics and Reformed on the Eucharist. But, even here, Pierre du Moulin, a vehemently anti-papist 17th-century French Reformed theologian gave serious consideration to the Eucharistic Sacrifice. The Reformed theologian Peter Leithart has this interesting passage about Du Moulin: "Pierre du Moulin, a French Reformed pastor, enumerated in 1635 the “particular reasons for calling the Eucharist a sacrifice”: “I. Because this sacrament was instituted to proclaim the Lord’s death until He come … .Hence the Eucharist may be called a sacrifice, since it represents the sacrifice of the Lord’s death. According to the principle that signs and representations ordinarily take the name of that which they signify. II. It may be said that in the Eucharist we offer Jesus Christ to God, insofar as we ask God to receive on our behalf the sacrifice of His death. III. The Eucharist is a sacrifice of thanksgiving for the divine benefits and especially for the benefit of our redemption through Jesus Christ. “ Du Moulin distinguished propitiatory sacrifices from sacrifices of thanksgiving and, though he said that in a certain sense the Eucharist is a propitiatory sacrifice (since it commemorates a propitiation), insisted that strictly speaking it is a sacrifice of thanksgiving. “Thus the Eucharist may be a sacrament insofar as by it God gives us and conveys His grace, and a sacrifice insofar as we offer Him our praise and thanksgiving” (Quoted in Max Thurian, The Eucharistic Sacrifice, II, pp. 87-88).
Wow. Very good explanation. Worth of listening. Thank you.
All who claim Paul as if an Apostle of Christ, are of the evil one. All who sweat oaths are not of Christ, but of the evil one.
The Bible claims the first. I would not say the Bible is of the evil one. You are being heretical.
43:22 There is not, and cannot even possibly be any court that holds Paul as if an Apostle; Since Paul was not, and is not and Apostle of the kingdom of Christ.
running your mouth with nothing but inane claims is more than ignorant, ain’t it?!
39:00 Annetaan - such that is given from above, not from earth.
Yacov is not Israel, and vice versa. They are mutually exclusive. It's either or.
You are obviously ignorant of the philosophical concept of “both…and,” parallelism. Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.”- Genesis 32:28
Tallmudder phariseans are not of Israel.
Phariseans murdered Jesus Christ the only Son and heir of God Almighty of the Heavens and earth. INRIX
21:01 Anyways, Paul was not an Apostle.
Are you a Muslim or a heretic or biblically challenged? Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, - Romans 1:1 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, - 1 Corinthians 1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: - 2 Corinthians 1:1 Paul, an apostle-not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead- - Galatians 1:1 Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus: - Ephesians 1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, - Colossians 1:1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, - 1 Timothy 1:1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, - 2 Timothy 1:1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness, - Titus 1:1
I hate to come across feeling sorry for myself but i just wish my pastor could have heard this type of messege 2 years ago when i joined his congregation. I have lost 2 wives. First one of 22 years in 2009. 2nd one of only 2.5 years in 2021. I do not like that i feel selfish leaving my congregation now mostly because my pastor never ever asks about how i am doing or ever offering to pray with me. I find this so confusing as he too has lost a wife a decade or so ago. He since remarried and had more kids and is happy. Appeantly, he has never encouraged the elders or deacons to check on me as nobody ever says anything. I asked several times to be added to a prayer list. Never happened. I have told my pastor several times that after worship I will go to my car and weep as I miss my wife so much and more than anything wish that she could go to the house of the Lord with me each Lord's day. Thank you Brother for this talk. I know it was mostly meant for pastors but it gave me hope that I may get some attention concerning the pain in my heart at my new church. I too am so sorry for your loss. God bless 🙏
26:00 You are possibly misinterpreting Patton's intentions... Patton was probably trying to recalibrate the traumatized paralyzed man's psychological and psychosomatic termostate, by slapping him - even though Patton did it socially undesirably; the psychological/psychosomatic termostate can be recalibrated also by for example yogic breath, EMDR, and by cold/ice swimming.
Thank you for this video. Very informative. 17:53 minutes 19:21 minutes
Just what I need to get started on my essay on Schleiermacher! Thank you!
One of the main problems I have with Dr. Hamilton's presentation of the Gospel is his use of Faith alone. It is simply not a biblical term. Here are my justifications for saying this: Point 1 - Paul never uses the term Faith alone. Rather, he talks about faith, working through love. Or faith apart from works of the law. But nowhere does he say, Faith alone. Point 2 - James explicitly rejects the term Faith alone. Here James is talking about Faith that is purely intellectual. He points out that even the demons have that kind of faith. Given point 1 and 2, it seems clear to me that Paul is preaching a properly formed faith. A faith that does not exclude love, but includes love. This matches what James says. This also matches what Jesus says to the rich man - Lord, what must I do to be saved. Jesus lists the 9 out of the ten commandments. Those that have to do with love of neighbor. The rich man says he has done all of these. Jesus then invites him to leave all he has and follow him, showing the centrality of the first commandment. Love God above all things. Jesus knows that we cannot do this perfectly. In fact, without faith in Christ, and love for Christ, that man has no hope of salvation. So the question is this - why couldn't that man follow Jesus? Why couldn't he simply make an act of faith and all would be well? The Gospel tells us - because he had many riches. Because he was overly attached to the things of this world. Because he loved Mammon more that he love Christ. And so this illustrates what a properly formed faith demands from us. It demands from us a love for God that puts the love of God above all other loves. And this is what following Jesus gives us - the forgiveness of sins, through Christ's death on the cross. This is justification. But it also provides and demands sanctification from us - which is the purification of our desires, such that nothing comes between us and God. Can we do this perfectly? Of course not. But Christ lives to intercede for us on our behalf - those he has redeemed. As Hebrews says, our God is a refining fire. And if we correspond to the graces he continually sends our way, we can be made clean. This process of being made clean is that heart of what it means to be a Christian. It is at the heart of what is means to be saved. A protestant might say that these things are simply evidence that we have been saved. I say sure. But that formed faith, that purifying fire, must be followed day in and day out. Every day, we must renew our determination to take up our cross and follow Christ.
You know what else isn’t a biblical term? The Trinity Now I can only ask you please carefully read the beginning of Romans 4. Will you still conclude that faith plus works is the appropriate response to the gospel for justification before God? See especially verse 4 and 5 of chapter 4. And yes, we recognise that James does not speak of the a justification in the same sense, otherwise he would contradict Paul. But in the context, James speaks of works demonstrating that one’s faith is real and not superficial. The works justify one’s faith.
Hasn't Dr Hamiltiun ripentid yet? Calvin a murdrur.
John Calvin was the worst Bible exegete in history. The One True Faith is the Catholic Faith of the Nicene Creed. Calvinism is a heresy.
• God whisperers pretend to read God's mind. They will tell you that only those who believe in one very special brand of faith (out of tens of thousands) will go to heaven. These punks and skanks claim they can divine exactly what kind of belief is required to force God's free will to save you. They tell you that there is only one single social club you may hang out in. They say they worked out exactly what 'mere Christianity' is all about. God whisperers cannot read God's mind. It's blasphemy Calvinists got one thing right: God "freely and unchangeably ordained whatsoever comes to pass." Calvinists nevertheless are very sure of whom God elected and whom He "reprobated." In that way they expose themselves as god-whisperers. Eternal fire awaits the Calvinist and Reformed riffraff
Lol, looks like for the first 1500 years all the early Christians were wrong. That is Martin Luther came in, ran away with a nun, removed books from the bible and decided that sacred tradition didn't matter
How can Calvin/Calvinists say that anything is "perilous to our salvation" if they hold that, before He created anyone, God by an unchanging decree had determined which individuals would be saved, by irresistible grace and absolute guarantee of final perseverance?
Evangelical Protestants like Dr Hamilton object to Catholics that “Jesus said on the Cross, ‘It is finished’ (Jn 19.30). So he’s not dead or dying now. Why show a suffering or dead Jesus on the crucifix? Why offer the Sacrifice of the Mass? He died once for all, and he is now alive in glory!” The Letter to the Hebrews does emphasize that the sacrifice of the Cross is “once for all.” However, that same Letter also says that the ascended Christ “always lives to make intercession” for us at the Father’s right hand (Heb 7.25). Our Lord’s victory is complete, but he has not retired as our great High Priest. The evangelical Anglican theologian John Stott (no Roman sympathizer!) pointed out that, though Christ’s work of redemption is once-for-all on the Cross, Scripture also teaches that the Holy Spirit’s work is MORE and MORE-that is, still making the redemption fruitful in all ages. John Stott puts it this way: “The Holy Spirit is constantly, and indeed increasingly showing Christ to us and forming Christ in us” ("Evangelical Truth," p. 36). All of this can be summed up in two one-syllable words: the preposition FOR and the preposition IN. Christ has already done everything FOR us by his death on the Cross; he is risen and dies no more. However, Christ’s work IN us by the Holy Spirit is ongoing. What remains now is for that perfect once-for-all redemption on the Cross to be applied to us and to bear fruit in us. Our continual drawing-near to Christ is by faith and repentance--and that drawing-near is constant and ongoing.
Agreed. Another place they object to Catholic teaching is in the concept of representing the once and for all sacrifice of Jesus on the cross. It is my understanding that the representing of Christ's death is symbolic, symbolized in the offering up separately of the bread and the wine during the mass, which symbolizes death by the separation of blood from the body. The actual sacrificial part is done in an unbloody manner, as per Trent. And this is precisely because Christ is not recrucified. He is already at the right hand of the Father in heaven. However, he is present, eternally, as our high priest and as the eternal sacrificed one, the Lamb who was slain. Thus the price he paid, once and for all, is eternally efficacious. And so this representation that we Catholics do, is simply the way that Christ ordered us to access the graces he earned on the cross. We, as a priestly nation, have to have something to offer for our sins, right? And in this case, we participate in Christ's priesthood, which is of the Melchizedek order. And what Melchizedek offered, was bread and wine. And so this is what we offer. A bread and wine that is a communion and thanksgiving offering, but is also a Passover offering, in terms of representation.
As a Catholic priest and monk, I appreciate the tone of this critical response and also that it is from a clearly recognizable Reformed confessional standpoint. I can assure you that I follow the opinion of St Thomas Aquinas on the unique status of Holy Scripture as directly divinely inspired and inerrant, with tradition as a subordinate (though binding) authority to that of Scripture. And your Catholic mother was correct: we're not cannibals since we're not consuming dead human flesh but the life-giving body-and-blood of the glorified Christ, whose substantial presence in the Blessed Sacrament is not localized (see what Aquinas says). I do wish to point out that Pope Benedict XVI did say this: "Luther's phrase: "faith alone" is true, if it is not opposed to faith in charity, in love. Faith is looking at Christ, entrusting oneself to Christ, being united to Christ, conformed to Christ, to his life. And the form, the life of Christ, is love; hence to believe is to conform to Christ and to enter into his love. So it is that in the Letter to the Galatians in which he primarily developed his teaching on justification St Paul speaks of faith that works through love (cf. Gal 5: 14)" (General Audience, 19 November 2008). As it happens, I very often use the hymn "Rock of Ages" at Mass, with special emphasis on the phrase, "Nothing in my hand I bring/ simply to thy Cross I cling." That is what it means to offer the Holy Sacrifice of the Mass, to come to the Father solely on the basis of Christ's shed Blood and to plead in praise and thanksgiving its infinite saving and sanctifying power. I see no contradiction between defending the distinctive tenets of our own confession of faith (Catholic, Reformed, Lutheran, Anglican, etc.) while also having ad hoc cooperation on matters of common concern and shared conviction that threaten Christianity itself. The great Reformed champion J. Gresham Machen, said the following in his fine book, "Christianity and Liberalism": "Far more serious still is the division between the Church of Rome and evangelical Protestantism in all its forms. Yet how great is the common heritage which unites the Roman Catholic Church, with its maintenance of the authority of Holy Scripture and with its acceptance of the great early creeds, to devout Protestants today! We would not indeed obscure the difference which divides us from Rome. The gulf is indeed profound. But profound as it is, it seems almost trifling compared to the abyss which stands between us and many ministers of our own Church. The Church of Rome may represent a perversion of the Christian religion; but naturalistic liberalism is not Christianity at all."
Amen Father!
Does a god need worship.?. Of course not. How embarrassing for him if he did.
We do know when our Lord returns, on the last day! The last day of this present evil age! We don’t know when that is. 50 years? 100 years? That is when Jesus raises up “all the father has given him”. John chapter 6- he says it 4 times. You believe otherwise you are calling Jesus a liar! Lazarus’ sister knew! She knew her brother would be raised up on the last day! All the early church knew. Ian it was a good sermon! Unlike how the pre trib rapture people go on with 50,000 words about a false doctrine that is not in scripture. We know Jesus is returning after the tribulation of those days, after the sun is darkened, the moon doesn’t shine and the stars disappear. He is returning a second time not a second and third time. Hebrews 9:28.
On this Rock I will Build My Church!
Note that the Rock is not Rome.
Does it not disturb you when you read the account of the religious leaders of the Lord Jesus’ day? “The teachers of the law and the Pharisees sit in Moses’ seat.” (Matthew 23:2) They laid claim to the one true people of God, and how did Christ deal with them?
@@doctor1alex of course it does.
The Rock is Peter, the first Pope. Holy Mother Church, the bride of Christ is indestructible. I explain all this in a song. God bless.
My litmus test is simple - if I shouldn't be Catholic, you must tell me which of the thousands of contradictory sects I should belong to. Once you do that, you must tell me the name of one person in each century between 33 AD and the 16th century who believed what you believe. To Catholics, Eastern Orthodox, and Antiochian Orthodox, this endeavor is trivial. To a Protestant, it's impossible.
So it is not what you believe that is important, it's that it has been believed by others historically that is important? Coptic "Christianity" has been around since the middle of the first century, why do you not believe what they teach and believe?
@SouthernFriedPap1st. My litmus test is kind of simple, as well. Go back to the beginning, and see what the faithful believed then. (Every religion known to man has a good number of variations. So you must always choose between sects…or create your own.) Your method of picking the right one doesn’t work for me. If in the beginning, the tenets were ABCDEFG but within a couple centuries HIJK were added…then it doesn’t matter that these additions keep cropping up throughout the ongoing eras of the church. And when I look at Scripture, including the teachings of Jesus and his Apostles, and then see what was continued in the very early church (the Apostolic Fathers), I don’t see any of the distinctives of Catholicism. I see something closer to what has been called mere Christendom.
@@HannahClapham If you don't see regenerative baptism, he Real Presence of Christ in the Eucharist, confession, and a clearly defined three-level hierarchical structure, then you aren't looking. Why in the world do you believe he Bible if you aren't Catholic or Eastern Orthodox? It was the Catholic Church (when the EO were in communion with us) who defined the canon of Scripture at the Councils of Rome, Hippo, and Carthage. Regardless, you don't see sola fide, sola scripture, or any of the TULIP nonsense until the 16th century.
@@PeterbFree What I believe is very important. Here's your dilemma: Protestants interpret the Bible in thousands of different ways. This is why ou have thousands of sects. If these beliefs didn't exist in the beginning, a red flag should be going off in your head. Yes, dogmas are defined and better formulated as time moves on. However, sola scriptura, sola fide, and TULIP are 16th century inventions which have no basis in original Christianity. The Copts and the Eastern Orthodox are 97% Catholic. I could walk into any of their liturgies and understand the basics of what is going on without even understanding their language. I believe that Catholics have a firehose of graces. The EO have a strong garden hose of graces. The Protestants have a cocktail straw of graces.
@SouthernFriedPap1st. Oh, I’ve got my magnifying glass out, and I’m a-looking!! I see the Real Presence in the Eucharist, but then, so do ALL the magisterial Protestants. (It’s not a Catholic distinctive.) I see baptismal regeneration, but I do not see either clearcut infant baptism or a clearcut description as to what “regeneration” means at that time. According to patristics scholars, the confession process was all fully public…and far more serious in nature than in either the modern Catholic or Protestant churches! I mean, you were allowed to go through it a maximum of ONCE subsequent to baptism. After that, you were out on your ear! Also, there was a very distinct two-level hierarchical structure! Just curious, but have you even looked at all? Or do you just accept whatever your priest…or pundit of choice…spits out? It was the CHURCH church that “discovered” the canon along and along. The RC didn’t definitively set the canon in stone until Trent. You can find Sola Fide unambiguously in Paul, in Clement of Rome, and in the Epistle to Diognetus. You can find Sola Scriptura in Augustine and Chrysostom…and functionally in pretty much every early apologist. To refute the heretics, they turned to Scripture first, middle, and last! Jimmy Akin himself has shown how the Calvinist TULIP can be fairly thoroughly meshed with Thomistic soteriology. Heck, when they were fighting each other like cats and dogs, the Jesuits’ common insult for their Dominican brethren was “Crypto-Calvinists.”
It goes beyond "What would Calvin say". What did Paul say? Galatians 1 spells it out simply and accurately. Quite simply, if you need anything more than Jesus for Justification, you might as well tell Him to His face "You just weren't a good enough sacrifice for my sins". If you don't repent, you will say that to Him, in person, at your judgment.
I do biblical content.
The Rise of the Papacy Paul writes in 2 Thessalonians Chap 2 v 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.. When Paul wrote there was already a principle of evil at work in the Church which was going to culminate in the appearance of the Man of Sin , the Son of Perdition. Church authority was going to be centred in one person who would usurp the headship of Christ over the Church and thus facilitate the introduction, spread and imposition of error. This was going to happen after there was a falling away ( an apostasy) within the Church.This is what happened in the history of the Church. However it did not happen overnight but , by the working of the mystery of iniquity, through deceit and strong delusion , it crept in by degrees. The development of the distinctive doctrines and practices of the Roman Catholic Church, which included the claim to temporal power, which were unknown in the New Testament Church, were gradually engrafted on to the doctrine and practice of the primitive church.
4:00 Your mother was right. Catholics do not teach cannibalism. I'm not sure why you thought we did. Those who teach real presences, such as the Catholics and Lutherans do, explicitly reject the accusation of cannibalism. Transubstantiation is not the same thing as Transaccidentiation. That is what you thought we Catholics believed. But Catholicism teaches transubstantiation, full stop. No accidents are there. The accidents are in heaven, at the right hand of the Father. That is where Jesus's physical body is. His substance, however, is in both places. The accidents of bread and wine are still there. They are not an illusion. But they don't point to the substance of bread and wine anymore. They point to and are united with Jesus's body and blood. This preserves the bread and wine's character as a sacrament. Its accidents. In addition, the body of Christ, is very much the Church, as well as the physical body of the Lord. This seems to be what Paul teaches in 1 Corinthians 10:16-17. The Eucharist is oriented towards the building up of the Body of Christ in his Church. What you find in the first thousand years of Church history, before Berangarus, is both symbolic and literal readings being held together, often by the same person. Augustine had both. So did Ambrose. It is only when some tried to bifurcate both understandings making them mutually exclusive, did all these problems of interpretation arise. Luther, Zwingli, and Calvin all three differed on their understanding of the Eucharist.
7:30 All penal canons have been abrogated by the current code of canon law unless they are reiterated in the current code. See Canon 6.3. Can. 6 §1. When this Code takes force, the following are abrogated: 1/ the Code of Canon Law promulgated in 1917; 2/ other universal or particular laws contrary to the prescripts of this Code unless other provision is expressly made for particular laws; 3/ any universal or particular penal laws whatsoever issued by the Apostolic See unless they are contained in this Code; 4/ other universal disciplinary laws regarding matter which this Code completely reorders. That does not mean that the positive propositions to which Trent expressed don't still apply, just that the anathemas are no longer applicable. Those were applicable to the reformers in the 16th century.
14:40 "Rome [at Trent] ... detailed its antagonism its hostility to the teachings of the reformers...." Which reformers? Calvin? Luther? Zwingli? The Church of England? There was no such thing as one united reformation teaching on any topic. You see, the Protestant Reformation was a bit of a theological chameleon.
20:30 Aquinas made use of the Deuterocanonicals all the time. His canon of scripture was the Catholic canon. The Catholic canon was affirmed multiple times by early councils, by Augustine in his On Doctrine. Additionally, Aquinas was not shy in making use of current philosophical ideas to help interpret the scriptures, as is plainly obvious by even a short reading of the Summa Theologica and the Summa Contra Gentiles.
Ever since the satanic cult of sola scriptura a man made tradition invented by a devil possessed man was introduced five hundred years ago many idiots like Calvin Smythe Zwingli Henry Ellen Knox Wesley Russell etc started to interpret the Bible on their own wild imagination and even adding their wishful thinking or twisting historical facts or even tried to manipulate the holy Bible itself in order to make their satanic theology fit into it and this madness go on and on and on and on and after five centuries by now about fifty thousand idiots like McArthur, Benny, Copeland, Crepo, Osteen, Todd, Hagee, Ortlund, Mike, Tiff, Wilson etc are doing all sorts of nonsense and all are contradicting each other all the time bringing chaotic anarchism into Christianity
The belief Christianity of God needed reformation by Man.
@dan_m7774. I don’t understand what you’re trying to say. Are you telling us that the Catholic Church is NOT led by men? Have you begun ordaining women? Or are the deacons and priests and deacons and bishops aliens from outer space? I’m thinking everyone believes that THEIR leaders are indeed men…but men carried along by the Holy Spirit. We believe that the Protestant Reformation has been initiated, maintained, completed, and perfected by the Holy Spirit. And any resistance to that move must be seen as the resistance of Man.
There is only one Church, one body of Christ
We really need to stop talking about the first century early church as if it’s just the same as today. There were no bibles. Period. The vast majority of early Christians only heard the scriptures when the old testament was read in Synagogues, and they heard the Gospel when it was preached to them. The church had many years of work and deliberations before settlement on an NT canon. The idea that everyone was being guided by the Holy Spirit to recognize the right books is sheer nonsense. Christ gave that power of the Spirit to his apostles, who in turn gave it to those they entrusted to succeed them. Paul makes it super clear that he has a special fatherhood over Timothy and Titus, having appointed them. You cannot pick up a Bible and just read it and then declare yourself a successor to the apostles. That isn’t in your power. Calvin couldn’t do that any more than I can, which is why he’s a heretic. Find Peter, find Paul, find your bishop, and there you will find Christ’s Church in whom you can trust.
You say “Christ’s church in whom you can trust.” Do we trust in Christ’s Church?
@@maxwellkendall8391 I would certainly hope so! The Church is, after all, the pillar and bulwark of the truth (1 Tim 3:15).
@@TheBruteSquad that verse bears an awful load in the piety of the Roman Church! The Church approximates a Christ "in whom we trust." We put our trust in God and in him alone. If the Church herself is infallible, never to be corrupted, because "the gates of hell shall not prevail against her" and she is "the pillar and buttress of the truth" why on the Sermon on the Mount and the epistles of Paul are there such grave warnings of false teachers? What about the book of Jude? What about Paul rebuking Peter? How is the Pope being rebuked so openly by Paul for refusing to eat with Gentiles? I could go on.
@@maxwellkendall8391 That verse also has Our Lord's own words in Matthew 18:17 to help uphold the Biblical truth that THE Church is not some vague thing or loose network but a visible, tangible authority present in the lives of the very earliest Christians and available to them. The case of Paul rebuking Peter "to his face" is significant for one key reason: Peter was well known to be the leader of the Apostles appointed by Christ. Why else would Paul bother to mention it? And Peter was in the wrong, not for what he was teaching but for what he was doing. Popes can be very flawed individuals. Infallibility only prevents the formal teaching of heresy. I counter that the false teachers the scriptures warned about were actually those who would reject the authority of the Church established by Jesus in favor of their own personal interpretations. Gnostics. Nestorius. Pelagius. Marcion. Eventually guys like Luther, Zwingli, Calvin, Bucer, Knox. Should I keep going? Or were you finally going to explain how your KJV 1611 mystically descended from heaven?
@@TheBruteSquad the Bible is a Jewish book, not a Roman one. It is an egregious error to suggest otherwise. And very arrogant, and of course completely wrong and historically ridiculous. As Dr Hamilton says we should address one another in the best arguments and representations. To imply as you have that Protestants don’t recognize the visible institution of the Church as one that possesses authority is silly. We just acknowledge along with any honest historian the Church is fallible. The notion of an infallible pope is without any warrant whatsoever in common sense or history and least of all Holy Scripture. The Roman arguments are so predictable and old. They’re so bad! As the first pope Peter really ought to have at least written like 1/10 the amount of inspired Scripture as Paul. Quite disappointing for an infallible vicar of Christ. It’s almost as if that notion was strange and foreign to him.
It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. - John 6:63 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.” - Matthew 26:26-29 Where is the transubstantiation in the above passages? Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. - Acts 2:33 The exalted Christ is at the right hand of the Father and His real Presence is at Communion Table with the believers through the given Holy Spirit. The very late transubstantiation dogma is an Aristotelian accretion.